Acts 5:33-42 – Worthy to Suffer Disgrace

The Apostles by Russian artist Peter Gorban (1923-1995)

When the council members heard this [God raised Jesus from the dead—whom you killed by hanging him on a tree] they became furious and wanted to kill the apostles. One council member, a Pharisee and teacher of the Law named Gamaliel, well-respected by all the people, stood up and ordered that the men be taken outside for a few moments. He said, “Fellow Israelites, consider carefully what you intend to do to these people. Some time ago, Theudas appeared, claiming to be somebody, and some four hundred men joined him. After he was killed, all his followers scattered, and nothing came of that. Afterward, at the time of the census, Judas the Galilean appeared and got some people to follow him in a revolt. He was killed too, and all his followers scattered far and wide. Here is my recommendation in this case: Distance yourselves from these men. Let them go! If their plan or activity is of human origin, it will end in ruin. If it originates with God, you will not be able to stop them. Instead, you would actually find yourselves fighting God!” The council was convinced by his reasoning. After calling the apostles back, they had them beaten. They ordered them not to speak in the name of Jesus, then let them go. The apostles left the council rejoicing because they had been regarded as worthy to suffer disgrace for the sake of the name. Every day they continued to teach and proclaim the good news that Jesus is the Christ, both in the temple and in houses. (CEB)

People talk about things which are important to them. Even quiet and introverted individuals will speak at length, barely taking a breath, if you get them on a topic for which they are passionate about. 

Today’s New Testament lesson has the Apostles speaking incessantly about someone they love to talk about.  In fact, the original disciples of Jesus chattered so much about who they loved, Jesus, that the Jewish ruling council (the Sanhedrin) wanted to shut them up by killing them. But a wise member of the council saw the foolishness of this approach and persuaded the Sanhedrin against it. Instead, the council gave the Apostles a thorough whipping, warned them to stop talking all the time about Jesus, and let them go.

There is a time to listen, and there is a time to speak.  The Apostles could not keep silent.  They considered their beating an act of solidarity with their Lord Jesus and went right on talking. Every day they spent time in the temple and in one home after another. They never stopped teaching and telling the good news that Jesus is the Messiah.

The joy of knowing Jesus – crucified, risen, ascended, and coming again – is such a rich experience that one cannot help but be a chatterbox with joy about him. Even in the face of persecution, the ecstasy of knowing Christ transcends physical pain and suffering.

Today, there are places throughout the world where the scenario of continual discourse about Jesus is taking place with joy, despite the presence of persecution.  There are also places, mainly in America, where talking about Jesus does not even take place in the church building where believers gather to worship, let alone out in the public square.

One of the great tragedies of the contemporary Western church is that one can talk freely and openly about the weather, the latest sports, political happenings, and get away with never speaking or dialoging about Jesus.

The Apostle Peter, having learned the hard way, exhorted believers in his epistle that suffering is inevitable. So, the real issue is whether one suffers because of Christ or because of their own wrongheaded decisions. If others reject us, let it be for holiness, love, and hospitality – and not for babbling a bunch of unbiblical nonsense. Peter said:

Since Christ suffered in his body, arm yourselves also with the same attitude… Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice because you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. (1 Peter 5:1, 12-16, NIV)

Today, allow two different emotions to arise and sway your prayers and speech.  First, allow the joy of the Lord Jesus to fill you and give you freedom to speak his Name and the grace he gives.  Second, allow a sorrowful lament to come forth from your heart, and speak it out loud before God concerning the great silence of the church in the West.

Loving Lord Jesus, you save completely those who come to you by faith.  Thank you for the work of forgiveness and healing that takes place in your Name everyday in the world.  Yet, I also lament the many confessing believers in your Name who never speak of the good news in their everyday conversations, even within the church.  Lord, have mercy. Christ, have mercy. Lord, have mercy and grant us peace.  Amen.

Psalm 46 – Divine Help

Psalm 46:1 by Connie Van Huss

God is our refuge and strength,
    a help always near in times of great trouble.
That’s why we won’t be afraid when the world falls apart,
    when the mountains crumble into the center of the sea,
    when its waters roar and rage,
    when the mountains shake because of its surging waves.

There is a river whose streams gladden God’s city,
    the holiest dwelling of the Most High.
God is in that city. It will never crumble.
    God will help it when morning dawns.
Nations roar; kingdoms crumble.
    God utters his voice; the earth melts.
The Lord of heavenly forces is with us!
    The God of Jacob is our place of safety. 

Come, see the Lord’s deeds,
    what devastation he has imposed on the earth—
    bringing wars to an end in every corner of the world,
    breaking the bow and shattering the spear,
        burning chariots with fire.

“That’s enough! Now know that I am God!
    I am exalted among all nations; I am exalted throughout the world!”

The Lord of heavenly forces is with us!
    The God of Jacob is our place of safety. (CEB)

We possess the unconditional presence of God. Yes indeed, the Lord of all creation is always with us. What a wonderful and radical thought!  But that is not all. What is more, God helps us. The Lord does not stand by idly to watch us squirm in tough situations. Because God is present with you and I, there is divine assistance which can help us in troubling times.

Something we can all seem to agree on is that we are in times of trouble and hardship. Everyone is collectively experiencing adversity. COVID-19 has punched us in our worldly gut and caused us to bend over, writhing in pain. We need the Lord. We require Divine help.

The psalms, as Hebrew poetry, were designed with a certain structure. Unlike the way we arrange things with a thesis statement said right up front, Hebrew poetry has the most important statement smack in the middle of the psalm. What comes before that statement is a growing crescendo meant to highlight the central idea. Everything that comes after is the decrescendo pointing back to the main idea.

What we have in the middle of today’s magnificent psalm is the important truth that the Lord of heavenly forces is with us. This reality is meant to drop its weight on us so that we will feel the impact of God’s presence and power. Consider some of English translations of the Hebrew statement:

The Lord All-Powerful is with us. The God of Jacob is our fortress. (CEV)

The Lord of Armies is with us. The God of Jacob is our stronghold. (GW)

Jacob-wrestling God fights for us, God-of-Angel-Armies protects us. (MSG)

The Lord Almighty is with us; the God of Jacob is our fortress. (NIV)

The Lord of Heaven’s Armies is here among us; the God of Israel is our fortress. (NLT)

Yahweh of Armies is with us. Jacob’s God is a turret for us. (FT)

Today (and everyday) is a good day to use the statement, “The Lord of heavenly forces is with us,” as a point of thought, contemplation, and deep consideration. God has the back of those who do right and seek to be just in all things. Whenever you are waiting, driving in the car, in-between scheduled stuff, or just sitting at home, repeat this biblical statement many times to yourself and to the Lord. Then, allow God’s Spirit to bring the truth of it home to the depths of your soul. There is no better security, no better hope than to know God is with us.

God Almighty, great upheaval in this world does not make you nervous because you are above it all.  Thank you that you are with me in all the great churnings of my life, as well as all the small things of trouble.  Even if all around me changes, you do not; through Christ my Savior, I pray. Amen.

Mark 1:14-20 – “Come, Follow Me”

Welcome, friends! The call of Jesus to his disciples two millennia ago remains the call for us, as well. Click the videos below and let us orient our lives around the gracious call of God…

I Will Follow by Chris Tomlin

May the Spirit of truth lead you into all truth, give you grace to confess that Jesus Christ is Lord, and strengthen you to proclaim the word and works of God; and may the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

Jeremiah 20:14-18 – Overwhelmed with Grief

By Unknown artist

Cursed be the day I was born!
    May the day my mother bore me not be blessed!
Cursed be the man who brought my father the news,
    who made him very glad, saying,
    “A child is born to you—a son!”
May that man be like the towns
    the Lord overthrew without pity.
May he hear wailing in the morning,
    a battle cry at noon.
For he did not kill me in the womb,
    with my mother as my grave,
    her womb enlarged forever.
Why did I ever come out of the womb
    to see trouble and sorrow
    and to end my days in shame? (NIV)

Perhaps you feel as though you must put on a good face, a decent front for others to see. You don’t like other people seeing you upset or cry because it can be embarrassing. Maybe you believe others don’t need to be burdened with your sadness. The last thing you want is to be a killjoy.

Sometimes you might even put up a front with God.  Maybe you think God wants everyone to be perpetually happy and always sing with the birds in blissful joy and gladness, or whistle while you work. However, that would not be an accurate view of God.

One of the most faithful people in Holy Scripture, Jeremiah, freely and unabashedly lamented before God – to the point of wishing he were dead. Jeremiah, the incredible prophet of God, closer to the Lord than anyone of his generation, was so despondent and ashamed that he wished he were never even born. The suffering and the shame were just too overwhelming.

To say that Jeremiah had a difficult ministry is a gross understatement. He literally had the ministry from hell, prophesying to people who neither liked him, nor his message to them. In the middle of it all, Jeremiah threw up his hands and let out his complaint to God. Jeremiah was in such ministerial misery that he wished he had been a stillborn baby.

Lest you think Jeremiah was sinfully depressed or just cuckoo, he is far from alone in the Bible. King David had no scruples about letting God know how he felt about his dire circumstances. Job, likely the most famous sufferer of all, spent time doing nothing but lamenting his terrible losses for months. What all three of them have in common is that they openly grieved with great tears, yet neither cursed God nor forsook the Lord.

Lamentation is the sacred space between intense grieving to God without blaming the Lord for our significant changes and losses in life. I would even argue that lamenting and grieving before God is a necessary spiritual practice which needs full recognition in the Body of Christ. Please sit with that last statement for a bit and consider how it might become a reality in your own life and context.

Grief can and does attach itself to any change or loss. It is the normal emotional, spiritual, physical, and relational reaction to that injury of the heart. There is only one way through grief. We must tell our story to another. It is both biblical and quite necessary.

“Share each other’s burdens, and in this way obey the law of Christ.”

galatians 6:2, NLT

We need our spirituality to support us in such times – not drive us away through a misguided theology of believing you must keep a stiff upper lip. It is critical to have safe and supportive people in our lives when going through overwhelming circumstances.

“Spirituality is recognizing and celebrating that we are all inextricably connected to each other by a power greater than all of us, and that our connection to that power and to one another is grounded in love and compassion.”

Brené Brown

Our tears are holy. They are not the mark of weakness, but of power. The prophet Jeremiah was doing a very godly thing in expressing his grief. And Jeremiah’s lament is what helped steel him for the several attempts on his life that he faced.

Let the tears do their intended work in your life.

God of all, you feel deeply about a great many things.  As your people, we also feel a great depth of emotion when our lives go horribly awry from our dreams and expectations.  Hear our lament as we pour out our grief before you, through Jesus, our Savior, with the presence of the Holy Spirit.  Amen.