Mark 8:14-21 – Adventures in Missing the Point

The disciples had forgotten to bring bread, except for one loaf they had with them in the boat.“Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”

They discussed this with one another and said, “It is because we have no bread.”

Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

He said to them, “Do you still not understand?” (New International Version)

In today’s Gospel lesson, Jesus uses yeast as a metaphor for corrupting influences. It only takes a little bit of yeast to work through the whole batch of dough. Christ, upholding the teachings of Old Testament law, didn’t just want people to avoid eating actual unleavened bread. He desired his disciples to be unleavened themselves, a holy people, free of all crookedness and malevolent motives.

Christ’s disciples, bless their pea-pickin’ literal interpreting hearts, were too dense to pick up on the metaphor. They began anxiously chattering about how Jesus might be disappointed with them in having no actual bread to eat. Although they had just witnessed an amazing miracle of literally feeding thousands of people, the disciples did not discern what that miracle meant beyond just filling bodily stomachs.

Had Christ’s disciples been able to see beyond the literal to the metaphorical, they would have likely understood several lessons Rabbi Jesus was teaching them:

  • The provision of bread pointed to who Jesus truly is: Living Bread from heaven. Just like the miraculous provision of manna in the desert to the ancient Israelites, so God was graciously meeting the total needs of people through Jesus. Conversely, the yeast of corruption saps the life out of people.
  • The presence of bread doesn’t necessarily mean it’s all good. There’s leavened bread and unleavened bread. That is, there is the healthy bread of God’s Word to eat, and there are other words to eat which is unhealthy bread. A life set apart for goodness and mercy in the world brings life to others. A person with mixed motives and personal agendas of power and privilege brings no nourishment to others – only inedible bread.
  • The puny amount of bread became a huge feast. A little bit of Jesus is enough to feed thousands and satisfy empty stomachs. A little bit of false teaching and hypocrisy is enough to corrupt thousands of people and make them sick.
  • The prosperity of bread multiplied by Jesus was so much that there were leftovers. In the kingdom of God, there is abundance. The disciples served the bread to the throng of people, and they received bread for themselves with twelve basketfuls of bread pieces – enough bread to feed their families, as well. The leavened bread of corruption doesn’t satisfy; it only decreases health.

But the disciples didn’t get it. So, Jesus chided them for their profound lack of spiritual awareness. By this time, the disciples had been following Jesus for a while – watching him do miraculous works of healing and meeting people’s needs, as well as being on the inside track of receiving his gracious teaching. If anyone ought to get what’s going on, it was them.

If we continually possess only a one-dimensional interpretation of Holy Scripture, a literal one, we are most certainly going to miss most of what’s really happening with Jesus. Rigid and narrow hermeneutical approaches aren’t just inadequate; they’re a corrupting influence. It is an adventure in missing the point because there is only a dim awareness of self, others, God, and God’s Word. It doesn’t nourish anybody. In fact, it makes people sick.

That sad situation makes such people, along with disciples at the time, no better than those on the outside of God’s kingdom.

“You will listen and listen,
    but never understand.
You will look and look,
    but never see.” (Isaiah 6:9, CEV)

Spiritual blindness and deafness are the symptoms of an unexamined and unaware life. And the lack of awareness is a malady from the bread of corruption.

Jesus Christ has a mission, along with the authority to make it happen. He was hoping for a more adequate understanding of this from his disciples, instead of getting the obtuse deer-in-the-headlights response.

Although, in some ways, today’s Gospel story is downer, it is also hopeful. The disciples ultimately do not remain stuck. They illustrate for us the nature of faith. Faith is not a one and done event of praying a sinner’s prayer or accepting Jesus. Rather, faith is an unfolding drama of redemption.

We grow in and into faith. Faith is much more a gradual awareness of God’s character and working in the world, with maybe a few dramatic epiphanies along the way. It is piecemeal, rather than wholesale. It’s more like taking small bites of delicious bread and savoring it with friends, instead of ravenously devouring an entire loaf alone.

“I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.” (John 6:51, NKJV)

Lord Jesus, as you came to serve us living bread, fill us with the compassion and insight to respond to human need by loving service. Let the fire of your goodness and justice burn into us and through us, that we may seek to transform the unjust structures of society. As you come into our lives to redeem all that is good, guide to renew and sustain the life of your creation. Let your glory fill our lives. Let your glory fill this world. Amen.

Psalm 101… Again

King David, by Unknown artist, c.14th century B.C.E.

I will sing of loyalty and of justice;
    to you, O Lord, I will sing.
I will study the way that is blameless.
    When shall I attain it?

I will walk with integrity of heart
    within my house;
I will not set before my eyes
    anything that is base.

I hate the work of those who fall away;
    it shall not cling to me.
Perverseness of heart shall be far from me;
    I will know nothing of evil.

One who secretly slanders a neighbor
    I will destroy.
A haughty look and an arrogant heart
    I will not tolerate.

I will look with favor on the faithful in the land,
    so that they may live with me;
whoever walks in the way that is blameless
    shall minister to me.

No one who practices deceit
    shall remain in my house;
no one who utters lies
    shall continue in my presence.

Morning by morning I will destroy
    all the wicked in the land,
cutting off all evildoers
    from the city of the Lord. (New Revised Standard Version)

Routine and repetition might seem tedious and boring. However, they are indispensable. People are designed for doing, saying, and thinking the same things over and over again. Habits help to press what is most important into our minds, our speech, and our behavior.

Transformation and change aren’t accomplished through sheer willpower. It happens through the small daily decisions of life. A mere ten minutes, dedicated specifically to a particular task each day, has the power to completely alter our lives.

The biblical psalms, read every day, out loud, through singing and praying, can bring an inside-out metamorphosis which can serve us for a lifetime. To help remind us of this, I sometimes include the psalm readings in my blog reflections two, even three, days in a row.

The Revised Common Lectionary is a method of reading through the Bible in a three-year cycle (Year A, B, C). Rather than reading the Bible from cover to cover, the Lectionary follows the seasons of the Christian Year (Advent, Christmas, Epiphany, Lent, Easter, Pentecost and Ordinary Time).

The advantage to reading the Bible with daily assigned texts from the Old Testament, Psalms, and the New Testament is that the reader has an opportunity to follow the life of Jesus through the course of a year. For a Christian who wants to grow in discipleship, the Lectionary is a helpful way of getting to know Christ better.

Another benefit of following the Lectionary readings is that they can be read slowly in about ten to fifteen minutes. This affords the opportunity to spend time reflecting and thinking about how the Bible applies to our life today. Since the daily readings relate to one another from various places in the Bible, it is a helpful way of keeping in mind the whole of Scripture.

The daily readings of the Lectionary revolve around the Sunday readings. Monday, Tuesday, and Wednesday readings reflect on the Sunday texts. Thursday, Friday, and Saturday prepare for Sunday. This has the obvious advantage for making Christian worship a special experience.

The purpose of the Lectionary is to encourage Bible reading, a well-rounded understanding of the Bible’s contents, as well as provide a good foundation for prayer. The Lectionary is meant to be a devotional reading of the Bible which draws people closer to God.

A consistent feature of the Revised Common Lectionary is that the same Psalm is read three days in a row. There is a reason for that. Psalms are meant for more than reading. They are also designed for prayer, singing, and worship.

Since I spiritually dwell a lot within the psalter, I have written out my own translation of many of them. I encourage you to read the following version out loud as a prayer to God….


God almighty, I will sing about your committed love and the exercise of your justice;
    and I will make music to and for you.
I have committed myself to wise discernment so I can walk in the way of integrity;
    so when will you come and help me?
    I will, with your assistance, establish integrity in my own home.
I refuse to set goals on worthless things which add no value to my life.
    I despise the actions of deviant and deceitful people,
    and I will not let their crud stick to me.
My mind and heart won’t go down that crooked path,
    for I will have nothing to do with the deeds of darkness.
The person who slanders another behind their back –
    well, just know, I will not put up with it!
The person who is full of themselves and looks down on others –
    believe you me, I will not tolerate it!

My eyes are fixated on pursuing trustworthy persons,

    and I will surround myself with them.

The person who walks in the way of integrity –

    for sure, will be my friend and confidant.
There is absolutely no room for deceitful hypocrites within my household,
    nor for any two-faced liar; they won’t be around me for long!
Every morning, without fail, I will practice justice,
    I will make it so evil persons cannot survive around me,
    effectively cutting-off troublemakers from your holy place.
Amen.

Psalm 101 – The Ethics of King David

I will sing to you, Lord!
    I will celebrate your kindness
    and your justice.
Please help me learn
    to do the right thing,
    and I will be honest and fair
    in my own kingdom.

I refuse to be corrupt
or to take part
    in anything crooked,
    and I won’t be dishonest
    or deceitful.

Anyone who spreads gossip
    will be silenced,
    and no one who is conceited
    will be my friend.

I will find trustworthy people
    to serve as my advisors,
    and only an honest person
    will serve as an official.

No one who cheats or lies
    will have a position
    in my royal court.
Each morning I will silence
    any lawbreakers I find
    in the countryside
    or in the city of the Lord. (Contemporary English Version)

King David was one serious dude when it came to dealing with wickedness and injustice. He had a zero tolerance policy toward people who were deceitful and proud. David was determined to deal with slanderous and arrogant people. He sought to establish a rule and reign based in his own personal integrity and practice of being a king who seeks after what is right and just.

And so, David refused to take a second look at corrupt people and things which degraded and debased others. He gathered around himself officials who genuinely care about kindness and justice.

David was not about to put up with anyone in his court who had personal agendas of power and privilege at the expense of the powerless.

For David, a diligent and conscientious application of God’s just and right law was absolutely necessary to a benevolent reign in which everyone felt secure and were able to enjoy the Promised Land. Corrupt officials had no place in the kingdom and would be summarily dealt with.

Unfortunately, there are far too many leaders in our world today who create cultures of fear, insecurity, and walking on eggshells. They are crafty and deceitful, actually using organizational codes of morality and ethics to hide their damaging and destructive effect on people.

We may not be kings like David, yet we can share his stance of not avoiding the evil in front of us and dealing with corruption, dishonesty, and disingenuous behavior from others, especially those in positions of power and authority. Toxic authority figures actively isolate us, making us feel stupid and incompetent and afraid to share our struggles with others, so that they can maintain all of the power. 

How, pray tell, might us lowly persons take on those with leverage and power over us, whether they be job bosses, church pastors, local politicians, or family members?

  • Do everything from a place of integrity. Seek the Lord in doing the right thing. Ultimate power belongs to God, not some puny person who is master of a small world.

Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. (Proverbs 10:9, NIV)

  • Refuse to play their game. Don’t resort to gossip, backbiting, or displays of your own supposed power. Be just, kind, wise, and, most of all, humble. Virtue will serve you well. Vice will not.

Gossip is spread by wicked people; they stir up trouble and break up friendships. (Proverbs 16:28, GNT)

  • Keep in mind that niceness is often used by corrupt leaders to keep others under their thumb. Dishonest and deceitful people are not necessarily bullying. They’ll use whatever means they can to get their way.

Flattery is nothing less than setting a trap. (Proverbs 29:5, CEV)

  • It is always our place to love, not judge. King Jesus is the Judge, not me, not you. Loving an unlovable person can only happen if we have a love for God which is able to see God’s image in every person we encounter, including that difficult leader. In the end, they will be held accountable – whether in this life, or in the one to come. Jesus said:

“You have heard that it was said, You must love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who harass you.” (Matthew 5:43-44, CEB)

  • Watch your back. Yes, we are to trust in the Lord. That doesn’t mean we implicitly trust everyone and/or every organization. Jesus said:

“Listen! I am sending you, and you will be like sheep among wolves. So be smart like snakes. But also, be like doves and don’t hurt anyone. Be careful!” (Matthew 10:16-17a, ERV)

We all, like King David of old, need an unequivocal commitment to a zero tolerance policy toward evil. It is simply unacceptable to flirt with it. Whatever we must do to remind ourselves of righteousness, and whatever boundaries we need to set, is most necessary, because no one who practices deceit will dwell in the Lord’s house.

Holy God of justice, I will make a covenant with my eyes to set before them no vile thing. Help me to be strong in your mighty power so that my daily walk of faith in Jesus is righteous, free of guilt, and enjoyable.  Amen.

John 4:7-26 – Living Water

Samaritan Woman at the Well by He Qi

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew, and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.”

“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

He told her, “Go, call your husband and come back.”

“I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

Then Jesus declared, “I, the one speaking to you—I am he.” (New International Version)

Jesus and the Samaritan Woman by He Qi

Many years ago, I was the pastor of a small congregation north of Detroit, Michigan. Many of the people in the community viewed the big city as a place of disrepute. So, they avoided going into the heart of the great city as much as possible.

The locale of Samaria was viewed much the same way by many Jews back in Christ’s day. Samaritans were seen as untrustworthy, a mongrel people with a mix of Jewish and ancient Assyrian blood. And their religion was most suspect of all – an amalgam of Jewish and Gentile practices.

Jesus, however, didn’t avoid the territory. He confidently walked through Samaria and had no problem stopping to rest on his journey in a foreign area. That’s because Jesus didn’t class people into groups, nor did he attach adjectives to people, such as “those” Samaritans.

Jesus had no obstacles between himself and others.

Which is why an organic conversation happened between Jesus and a Samaritan woman. Christ simply saw a human being who happened to be a woman and a Samaritan. He acknowledged both her gender and her ethnicity without those being a problem. Not even Christ’s knowledge of her string of husbands was a problem in conversing with her.

Every time I read this narrative of Jesus interacting with the Samaritan woman, I wonder and use my imagination about all the non-verbal communication. I am sure the conversation was as much about Christ’s affect, gestures, and tone of voice, as it was his well placed words. I fully believe his verbal and non-verbal communication was perfectly congruent with each other, giving the woman a compelling sense that her ultimate needs could be met with the living well of a person in front of her.

Water gives life. And Jesus, as living water, gives new life. A bunch of failed relationships testified to the woman’s dissatisfaction. Even though we hear no more about her after this story in the Bible, we as readers get the overwhelming sense that the woman finally found satisfaction. The love which kept slipping through her fingers now had staying power.

I am sure the Samaritan woman discovered true worship, in spirit and in truth.

I still remember my first encounter, at least my first aware experience, with the living Christ. I am quite sure Jesus was near me for a long time, without me knowing his presence. Words will never truly capture the overwhelming sense of love, acceptance, mercy, kindness, and deep satisfaction – a contentment and gratification which has stuck with me now for decades.

Messiah, “Savior,” is an apt term for Jesus. He certainly saved me from myself. And Christ has never left me nor forsaken me – always there, always available, always loving with both tender love and tough love.

I’m glad that Jesus didn’t consider this earth like the city of Detroit – a place to avoid – but willingly came to encounter people like the Samaritan woman, and me. And this is the basis of true worship.

“Have faith in me, and you will have life-giving water flowing from deep inside you, just as the Scriptures say.” (John 7:38, CEV)

Lord Jesus, Son of God, Savior of humanity, there is a river flowing straight from your heart into mine — replenishing, renewing, sustaining. May you, as Living Water, be persistent in me, breaking through every barrier in its path. Send this hydro-power through the dark crevices of my heart like a mighty flood overcoming and pushing everything out of the way that blocks its path. I want my heart to be washed clean of any debris cluttering and blocking your life-giving flow. May your love overflow onto your people — your grace, your mercy — into the lives of those we encounter, to your glory and honor, in spirit, and in truth. Amen.