Matthew 23:29-39 – Against Hypocrisy

You religious teachers are nothing but show-offs, and you’re in for trouble! You build monuments for the prophets and decorate the tombs of good people. And you claim that you would not have taken part with your ancestors in killing the prophets. But you prove that you really are the relatives of the ones who killed the prophets. So, keep on doing everything they did. You are nothing but snakes and the children of snakes! How can you escape going to hell?

I will send prophets and wise people and experts in the Law of Moses to you. But you will kill them or nail them to a cross or beat them in your meeting places or chase them from town to town. That’s why you will be held guilty for the murder of every good person, beginning with the good man Abel. This also includes Barachiah’s son Zechariah, the man you murdered between the temple and the altar. I can promise that you people living today will be punished for all these things!

Jerusalem, Jerusalem! Your people have killed the prophets and have stoned the messengers who were sent to you. I have often wanted to gather your people, as a hen gathers her chicks under her wings. But you wouldn’t let me. And now your temple will be deserted. You won’t see me again until you say,

“Blessed is the one who comes
    in the name of the Lord.” (Contemporary English Version)

Christ’s scathing and damning critique is against a distorted spirituality, a false Christianity, a controlling leadership that stifled and snuffed-out the true worship of God.

Here is what Jesus is getting at with his woe on the leadership who are so concerned with the tombs of the prophets: Honoring dead people, while ignoring live people, is not good.  Respecting the prophets and pastors and godly people of the past means nothing if we ignore the prophet and pastor that is right in front of our face. 

The surest way to hell is to give credence to those long gone yet fail to honor their teaching and the people keeping the true spirit of that instruction. It is to call evil good, and good evil.

The telltale signs of hypocrisy include:

  • Not practicing what they preach, rather than embodying and modeling the message.

The goal I pursue is the prize of God’s upward call in Christ Jesus. So, all of us who are spiritually mature should think this way, and if anyone thinks differently, God will reveal it to him or her. 16 Only let’s live in a way that is consistent with whatever level we have reached. Brothers and sisters, become imitators of me and watch those who live this way—you can use us as models. (Philippians 3:14-17, CEB)

  • Keeping people out instead of inviting them in.

I tell you for certain that I am the gate for the sheep. Everyone who came before me was a thief or a robber, and the sheep did not listen to any of them. I am the gate. All who come in through me will be saved. Through me they will come and go and find pasture. (John 10:7-9, CEV)

  • Focusing on externals and refusing to do one’s own inner work.

God does not see as humans see. Humans look at outward appearances, but the Lord looks into the heart. (1 Samuel 16:7, GW)

  • Majoring on the minors through upholding the letter of the law while forsaking the spirit of the law.

You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics! —you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons? (Matthew 23:23-24, MSG)

Despite the presence of hypocrisy and the misplaced energy of people, the last word to everything is God’s grace.

At the end of his tirade, Jesus did something we would do well to follow: He broke into a tear-filled, heart-rending love song for his wayward people. Today’s Gospel lesson is not just a blast-the-bad-guys message; it is a deep concern for people to know the true worship of God.

Keeping the law only truly happens when we can connect our action to a face. For example, if we follow safety protocols at work because we have to, someone will get hurt sooner than later. But if we do it with the faces of people in mind, desiring to do what is best for them, there will likely be fewer incidents.

Jesus wants people to honor God’s law so they will live well. The Lord sees faces and the stories behind those faces. He doesn’t want people damaging one another with their detached sense of moral superiority.

So, let’s be gracious, merciful, and kind – not only because we must – but because we desire to be compassionate toward our fellow humanity, as well as honor our God.

Merciful God, help us to realize when we’re being judgmental of others. Lord, I confess I am neither above you nor the master of all things. I am your servant and your child. Thank you that you have wild and abundant grace for me. Teach me your ways and help me be receptive to them, so I will not fall. I surrender all my ways, thoughts, opinions, perceptions and decisions to you, Lord Jesus. Amen.

Psalm 1 – Choose Real Happiness

The truly happy person
    doesn’t follow wicked advice,
    doesn’t stand on the road of sinners,
    and doesn’t sit with the disrespectful.
Instead of doing those things,
    these persons love the Lord’s Instruction,
    and they recite God’s Instruction day and night!
They are like a tree replanted by streams of water,
    which bears fruit at just the right time
    and whose leaves don’t fade.
        Whatever they do succeeds
.

That’s not true for the wicked!
    They are like dust that the wind blows away.
And that’s why the wicked will have no standing in the court of justice—
    neither will sinners
    in the assembly of the righteous.
The Lord is intimately acquainted
    with the way of the righteous,
    but the way of the wicked is destroyed. (Common English Bible)

True happiness happens when we conform to disciplines of a good life and eschew practices that go against the grain of goodness. That statement might be a bit difficult to accept. Frankly, it is for me, and I wrote it.

You see, I’m not much of a conformity sort of guy. I like creatively doing my own thing, man. Bucking the system and questioning the rules is just something I do. Conformity tends to have a negative connotation with me – like a group of unthinking lemmings running off a cliff to their death.

Yet, the truth is that, although there is a wide range of creative choices we have for most everything, we as humans best function and discover happiness when we are in sync with our Creator. So, we can choose to ignore our foundational human hard-wiring, or we can live into it as the unique individuals we are.

Those two ways of shaping our lives are the path of the righteous and the path of the wicked. The way of the righteous leads to human flourishing, relational connection, and a vast spiritual life. Alternatively, the way of the wicked leads to human degeneration, disconnection from others, and spiritual death. It is to be out of sync with who we are as people.

Distinguishing between the righteous and the wicked is not always as easy as it looks. Only at the end of the age, when the Day of Judgment comes, will we know for certain the righteous and the wicked.

The magisterial Reformer of the sixteenth-century, Martin Luther, framed the two opposing ways as the theology of the cross and the theology of glory. The cross of Christ is G-d’s attack on human sin. Through being crucified with Christ, we find the way to human flourishing and life. It is the narrow road of grace.

A theology of glory is seeking to be radically independent – to rely primarily, perhaps even exclusively, on our own laurels and personal way of doing things. Although these might appear to be outwardly fine, they feed and water themselves from a wicked stream, devoid of grace.

Whenever we place our complete trust in self and forsake faith in something or someone outside of ourselves, it is a highway to the grave.

It is far too easy to place faith in our good works and to do good so that others will observe our goodness, rather than doing them out of the good soil of being planted in ancient and wise instruction.

Embracing tried and true practices of righteousness; delighting in G-d’s law; meditating on sound instruction; privately pouring over the large body of wisdom we have available to us; and diligently seeking to put it all into action is the way of good people who shall surely realize human happiness. They will yield gracious fruit. They will know blessing.

Joyful are people of integrity,
    who follow the instructions of the Lord.
Joyful are those who obey his laws
    and search for him with all their hearts.

Psalm 119:1-2, NLT

Serving only to be seen; seeking public accolades and personal recognition as a sole motivator; and disrespecting others to prop up individual respect is the way of the wicked. They don’t bother to consult the ancient ways of happiness. Instead, they pridefully believe they know what is best.

“You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.” (Matthew 23:27-28, MSG)

Abundance, generosity, gentleness, and grace marks the righteous because G-d is abundantly gracious and generous. Jesus is the gentle shepherd who mercifully and lovingly leads anxious sheep to the quiet pastures of settled happiness. Indeed, the Lord watches over the way of the righteous.

Only looking out for number one, stinginess, withholding good, hoarding, and angry criticism identifies the wicked. They have judgment in their future because they add no value to the great needs of humanity. Unhappiness is their lot.

We have choices. We can choose conformity to established patterns of godly instruction and happiness – or we can choose to rely solely on our own ingenuity and/or brawn to eke out a morsel of satisfaction.

Choose wisely, my friends.

O Holy Wisdom, direct us on your path. Make us worthy of your teachings and open our hearts to accept your embrace, that we may serve you in peace and grace. Amen.

Proverbs 30:1-10 – Live Wisely and without Envy

These are the solemn words of Agur son of Jakeh:

    “God is not with me, God is not with me,
    and I am helpless.
I am more like an animal than a human being;
    I do not have the sense we humans should have.
I have never learned any wisdom,
    and I know nothing at all about God.
Have any ever mastered heavenly knowledge?
    Have any ever caught the wind in their hands?
    Or wrapped up water in a piece of cloth?
    Or fixed the boundaries of the earth?
Who are they, if you know? Who are their children?

“God keeps every promise he makes. He is like a shield for all who seek his protection. If you claim that he said something that he never said, he will reprimand you and show that you are a liar.”

I ask you, God, to let me have two things before I die: keep me from lying and let me be neither rich nor poor. So, give me only as much food as I need. If I have more, I might say that I do not need you. But if I am poor, I might steal and bring disgrace on my God.

Never criticize servants to their master. You will be cursed and suffer for it. (Good News Translation)

These are the raw expressions of a man who has awareness of his own envious nature. He realizes his profound lack of wisdom. The man, Agur, discerns how helpless and pathetic he really is, apart from wise living.

The wise person knows that a heart at peace gives life to the body, but envy rots the bones. Possessing too much or too little tends to awaken the eye of envy within us. Agur wants to avoid thinking that people, even God, owes him. He is concerned he might slip into the disposition of what the Lord and others can do for him, rather than vice versa.

“The secret of success is that it is not the absence of failure, but the absence of envy.”

Herodotus

Today, envy manifests itself in moving-on to another church, or friendship, or marriage, or job when perceived needs and wants are not met. Certainly, ties need to be severed in the case of abusive treatment. Yet, when we simply do not like something, and aspire to more and more hoarding of emotional and spiritual resources, there is little to no awareness of the shadowy places in our hearts.

Perhaps, through the difficulty, the Lord was attempting to reveal something important to us or working to bring about positive transformation. However, we bailed from the situation too quickly, not wanting to deal with the pain or inconvenience of it all. And, all the while, our real motivations remain hidden and unaddressed.

It is necessary to see envy for what it is – not just a common predilection everyone has – but a malady of believing I deserve things no one is giving me. It’s the age old endemic problem, much like Adam and Eve’s original sin, of grabbing a forbidden fruit in the belief G-d is not providing everything I need. And we then cannot, or will not, see all the vast resources and blessings already possessed.

Gratitude is a spiritual practice, when engrafted into a daily spiritual walk, provides a strong antidote to keeping envy at bay. Instead of wondering why G-d is not blessing my life and work in ways I think it should happen, perhaps we ought to identify and count the blessings we already possess and enjoy. 

Some of the greatest joys around us are the simple pleasures of everyday life – holding and sipping a hot cup of coffee; a quick kiss good-bye to my spouse on the way out the door; the opportunity to curl up with a good book on a rainy day; these and many more are blessings given to us by a heavenly Father who cares for us deeply.

“Gratitude turns what we have into enough.”

Aesop

It might be a good thing to spend some intentional time saying and/or writing out many of the blessings currently existing in your life. 

For example, rather than wishing a loved one would not have to endure disease or surgery and envying healthy people, rejoice that he/she is with you, that you enjoy one another’s love and companionship, whether it is in times of health or in seasons of illness.

And instead of envying the rich or worrying about becoming poor, give thanks for this current place in your life. Simple thanksgiving to G-d for every meal, each possession obtained, and even all things lost forever, fortifies the spirit for resilience over the long haul of life.

Much of our life on this earth comes down to mystery. We simply do not know, and are not privy, to the myriad ways G-d is working in the world. We may never know why we must face and deal with our particular and personal pains, disappointments, and sorrows.

So, when we pray, much like Agur, it might be wise to ask for continual help with never-ending problems, rather than constantly praying for deliverance from unwanted situations. It is best we pray as Jesus taught us saying, “Give us this day our daily bread.” (Matthew 6:11)

“I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am.”

The Apostle Paul (Philippians 4:11-13, MSG)

Wise persons know the frailty of their own hearts. Prayer, for them, is an organic practice arising from vulnerable and forthright discussions with G-d about doubt and disbelief. Indeed, people come to know the Lord not through speculating or imposing their own personality on G-d but by daily calling upon the Divine Being for practical help at the neediest points of life.

Blessed Lord, take me to the place where I am saved from my pride and arrogance and humility takes center stage, where I’m lifting up clean hands and a pure heart to you. Take me to the place where I’m no longer looking at the mountains I face but looking down upon them, where I can clearly see, and my decisions are flooded with your light, truth and justice. I bend my knee and receive your truth. I open my ears to receive your counsel. I open my heart to receive your eternal wisdom. Amen.

Proverbs 29:1-27 – Discipline Yourself

Some people refuse to bend when someone corrects them. Eventually they will break, and there will be no one to repair the damage.

When the rulers are good, the people are happy. When the rulers are evil, the people complain.

A son who loves wisdom makes his father happy. One who wastes his money on prostitutes will lose his wealth.

A nation will be strong when it has a fair and just king. A nation will be weak when it has a king who is selfish and demands gifts.

If you give false praise to others in order to get what you want, you are only setting a trap for yourself.

Evil people are defeated by their sin, but good people will sing and be happy.

Good people want to do what is right for the poor, but the wicked don’t care.

Proud people who laugh at what is right cause problems that divide whole cities, but people who are wise are able to calm those who are angry.

If someone who is wise tries to settle a problem with a fool, the fool will argue and say stupid things, and they will never agree.

If you always try to be honest, murderers will hate you, but those who do what is right will want you to be their friend.

Fools are quick to express their anger, but wise people are patient and control themselves.

If a ruler listens to lies, all his officials will be evil.

In one way the poor and those who steal from them are the same—the Lord made them both.

If a king judges the poor fairly, he will rule for a long time.

Punishment and discipline can make children wise, but children who are never corrected will bring shame to their mother.

If the wicked are ruling the nation, sin will be everywhere, but those who live right will win in the end.

Correct your children whenever they are wrong. Then you will always be proud of them. They will never make you ashamed.

If a nation is not guided by God, the people will lose self-control, but the nation that obeys God’s law will be happy.

Servants will not learn a lesson if you only talk to them. They might understand you, but they will not obey.

There is more hope for a fool than for someone who speaks without thinking.

Give your servants everything they want, and they will learn to be wasteful.

An angry person causes arguments, and someone who is quick-tempered is guilty of many sins.

Your pride can bring you down. Humility will bring you honor.

You are your own worst enemy if you take part in a crime. You will not be able to tell the truth even when people threaten you.

Fear can be a trap, but if you trust in the Lord, you will be safe.

Many people want the friendship of a ruler, but the Lord is the only one who judges people fairly.

Good people think the wicked are disgusting, and the wicked feel disgust for those who are honest. (Easy to Read Version)

I’m not much one for binary definitions of either/or. I find both/and to be a better approach to most things. So, when it comes to the nature versus nurture debate, it seems confusing to apply the either/or. Children are shaped by both their nature, DNA, and ancestral lineage – and the nurturing (or lack thereof) provided by their parents, grandparents, and significant people in their lives.

Both nature and nurture influence children so that the way of the parent tends to be the way of the child. It is extremely difficult for kids to rise above traumatic, abusive, or neglectful parenting and be virtuous. Violence, greed, and misdirected anger are vices both inherited and learned.

Even in loving homes directed by good hearts, a child can fall into bad companionship leading to bad behavior. And added to the mix, we are all profoundly touched by the fall of humanity. Our disordered loves, unhealthy habits, and dubious actions easily rub off on others, especially kids.

This is why self-discipline is so very important. It needs constant attention. There are too many obstacles and too much at stake to ignore wisdom and slide into an undisciplined life. The biblical proverbs help us to focus our attention and our efforts in healthy directions so that we might contribute to the good of our families and our society.

Reverence and trust in the Lord is the beginning of wisdom. The self-controlled and self-disciplined life leads to spiritual prosperity, emotional buoyance, and a mentality of abundance. Selfishness, and the lack of proper boundaries, quickly degenerates into foolish behavior and adversely effects the family and society.

Any garden variety fool can bluster on and cause a raucous, being insensitive and shortsighted to the consequences of their words and behavior. Foolish people scoffing and belligerently offering their unsolicited opinions helps absolutely no one. Indeed, it seems the fools around us are a dime-a-dozen.

The security and stability of both home and society depend upon wise order. Such order, applied wisely and graciously, avoids the extremes of harsh discipline and lax correction. It takes wisdom to make sound decisions in finding the sweet spot between too much and not enough.

Holding people accountable for their words and behavior, and doing it without a critical spirit, is at the heart of godly living.

A great deal of self-discipline is to force ourselves, and allow the Lord to bend our will, to exercise faithfulness in a responsible, regular, and robust way over all those whom we nurture and care for – without succumbing to ramshackle improvising, as if spontaneity were our only tool.

The wise sayings of the biblical proverbs are to be our merciful guide, keeping us on the road of life, not falling into the ditch on either side.

May it be so to the glory of G-d, and the shalom of our family homes, faith communities, and societal institutions.