Job 39:1-30 – Questions without Answers

God responds to Job out of the whirlwind by William Blake (1757-1827)

When do mountain goats
    and deer give birth?
Have you been there
    when their young are born?
How long are they pregnant
    before they deliver?
Soon their young grow strong
and then leave
    to be on their own.

Who set wild donkeys free?
I alone help them survive
    in salty desert sand.
They stay far from crowded cities
    and refuse to be tamed.
Instead, they roam the hills,
    searching for pastureland.

Would a wild ox agree
to live in your barn
    and labor for you?
Could you force him to plow
or to drag a heavy log
    to smooth out the soil?
Can you depend on him
to use his great strength
    and do your heavy work?
Can you trust him
    to harvest your grain
or take it to your barn
    from the threshing place?

An ostrich proudly
    flaps her wings,
but not because
    she loves her young.
She abandons her eggs
and lets the dusty ground
    keep them warm.
And she doesn’t seem to worry
that the feet of an animal
    could crush them all.
She treats her eggs as though
    they were not her own,
unconcerned that her work
    might be for nothing.
I myself made her foolish
    and without common sense.
But once she starts running,
she laughs at a rider
    on the fastest horse.

Did you give horses their strength
and the flowing hair
    along their necks?
Did you make them able
    to jump like grasshoppers
or to frighten people
    with their snorting?

Before horses are ridden
    into battle,
they paw at the ground,
    proud of their strength.
Laughing at fear, they rush
    toward the fighting,
while the weapons of their riders
    rattle and flash in the sun.
Unable to stand still,
they gallop eagerly into battle
    when trumpets blast.
Stirred by the distant smells
and sounds of war,
they snort
    in reply to the trumpet.

Did you teach hawks to fly south
    for the winter?
Did you train eagles to build
    their nests on rocky cliffs,
where they can look down
    to spot their next meal?
Then their young gather to feast
    wherever the victim lies. (Contemporary English Version)

God has a way of asking questions for which he already has answers to.

The older I get, and the more understanding I gain, the more I realize how little knowledge I truly possess. When I was eighteen years old, I thought I had the world pretty much figured out. Since then, it has all been downhill. With each passing year, my ignorance seems to grow exponentially.

I suppose this all really makes some sense when talking about God’s upside-down kingdom. So much more of life is a mystery to us than we realize. Turns out that those with understanding need to become stupid before they can truly be wise. Seems like the biblical character of Job found this out the hard way.

If there is any person in Holy Scripture that would be wise and understanding, its him. God speaks highly of Job in the Bible. Regarding the upcoming destruction of Jerusalem, God said, “even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord” (Ezekiel 14:14). Job is held up the model of patience under suffering: “As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy” (James 5:11).

Yet, with all of Job’s integrity, patience, and righteousness his understanding can barely get a movement on the Richter Scale of God’s expansive knowledge. Being a conscientious follower of God, Job is careful to live uprightly. He acknowledges God in all things and worships him alone. Yet, suffering befell him – for no other reason than that God allowed it. Job knew fully well that there was no personal sin behind his awful ordeal of grief and grinding pain.

So, Job contended with God. For an agonizing thirty-five chapters (Job 3:1-37:24) Job questions God and respectfully takes him to task – as Job’s supposed friends questioned him and assume his guilt. Through it all God is there… silent, saying nothing….

Then, just when we think God is paying no attention, he suddenly speaks. And what is so remarkable about God’s speech is that for four chapters God gives no answers (Job 38:1-41:34). It is all questions. God said, “Brace yourself like a man; I will question you and you shall answer me” (Job 38:3).

It becomes abundantly clear after just a few questions that it would be impossible for any human being to even come close to having the understanding to answer anything God asks. And that was the whole point. God is God, and we are not. Our questions, however legitimate, real, and raw they are, come from a very puny perspective.

We just don’t know as much as we think we do.

To Job’s great credit, he keeps his mouth shut and listens. At the end of the questioning, Job responds in the only wise way one could after such an encounter: “Surely I spoke of things I did not understand, things too wonderful for me to know” (Job 42:3).

None of this means that, for us, we need to face our hardships and our sufferings with a stoic keep-a-stiff-upper-lip approach. Trapped grief will inevitably come out sideways and only cause more hurt.

I believe God allowed Job to express his terrible physical, emotional, and spiritual pain for chapter after chapter because he needed to. Only when God sensed it was the proper timing did he jump in and bring the perspective Job then needed. And even after being challenged by God about his vantage point, Job still did not receive answers as to why he had to endure the awfulness of loss beyond what most of us could comprehend.

It just might be that, even if God directly answered all our questions, we still would not understand what the heck is happening to us.

Most likely, God protects us from knowing things that might bring irreparable damage to our human psyches. Yet, this is all pure conjecture. Which leaves us with perhaps one of our greatest challenges as human beings: We must eventually come to the place of being comfortable with mystery – and even embracing it. We simply will not have all things revealed to us that we want to know. And that’s okay.

Anytime we try to pin God down to nice, neat, understandable categories, he typically colors outside our human contrived lines and demonstrates he cannot be contained in our ramshackle box.

God is unbound by any human knowledge, understanding, ideas, or plans. God will do what God will do. God will be who God will be. “I Am who I Am,” he once said. Now that’s a God I can put my trust in.

O Lamb of God that takes away the sins of the world, have mercy upon me.

O Lamb of God that takes away the sins of the world, have mercy upon me.

O Lamb of God that takes away the sins of the world, grant me your peace. Amen.

Revelation 17:1-18 – A Vision of the End

“The Whore of Babylon” by Hans Burgkmair, 1523

One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters.With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.”

Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. The name written on her forehead was a mystery:

BABYLON THE GREAT

THE MOTHER OF PROSTITUTES

AND OF THE ABOMINATIONS OF THE EARTH

I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus.

When I saw her, I was greatly astonished. Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.

“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction.

“The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. They have one purpose and will give their power and authority to the beast. They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.”

Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. The woman you saw is the great city that rules over the kings of the earth.” (New International Version)

Today’s New Testament lesson is the beginning of a long and elaborate vision of the Apostle John. The vision includes a woman and a scarlet beast, and the angel’s interpretation of what John saw.

An Incredible Vision

“The Whore of Babylon” from Martin Luther’s 1534 translation of the Bible.

Consistent with Old Testament’s imagery depicting the relationship between God and people, John’s vision is of a prostitute whom the kings of the earth committed adultery. This great offense will not be overlooked. It is provoking divine wrath.

The prostitute sits on a scarlet beast, an imposing and rather incredible looking creature with seven heads and ten horns. The woman and the beast signify and portray the pinnacle of opulence, extravagance, and luxury. Yet, she is also the ultimate depiction of corruption, indecency, and irreverence.

The great prostitute influences all the world. She is the evil genius behind the blood of the Christian martyrs. The woman deceives and connives so that she can wreak her violence against the saints of God.

John appears to be slack jawed with all this. The prostitute’s seductive influence has been so great that nations fall to her erotic power. She is so diabolically smooth, her presentation so marvelous, that even John is mesmerized by her.

Why Are You Astonished?

The angel’s question to John is akin to saying, “Well, what did you expect? The Wicked Witch of the West? Evil is much more sinister than an ugly old woman. Unrighteousness cloaks itself in nice garb. Snap out of it, man!”

Astonishment and awe belong to God, not some alluring vision of beauty. The enticement only traps humanity into a sticky web which the Black Widow can feed upon. The woman and the beast are doomed to destruction. Their time is imminently near.

John (and us) must see beyond the surface presentation to the darkness within. Antichrist is not only a person but the evil systems which feed upon helpless humans caught in the web of seduction.

The End Times

The leaders of the earth, deceived and smitten by the temptress, ally together to wage war on all that is right, just, and good – all the while believing they are fighting for beauty. It will eventually climax at Armageddon, the place of final victory over all the malevolence.

The Lamb shall overcome the nefarious forces of corruption. The faithful followers of God need only to persevere and see the punishment of the wicked. Please keep in mind that none of this has a timetable for us to chart. Biblical time revolves primarily around events, not precision clockwork.

It is not our task to walk around predicting dates, nor is it to point fingers at anyone we don’t like as being the antichrist. There’s plenty of shock-and-awe in the Apocalypse of John without us adding to it with our half-baked ideas of the end times.

The world, as it presently exists, is distorted by sin. And we humans tend to be ill-equipped in discerning the difference between The Great Prostitute and Lady Wisdom. What the book of Revelation does for us is show, with alarming symbolism, just how difficult it can be to navigate this old fallen world.

So, let us run to God; trust in the Lamb; and be filled with the Spirit.

Sovereign God, you are slow to anger and abound in steadfast love. Grant to national leaders the wisdom, courage and insight needed for this time of change and uncertainty. Give to all who exercise authority determination to defend the principles of freedom, love and tolerance, strength to protect and safeguard the innocent and clarity of vision to guide the world into the paths of justice and peace. This we ask through Jesus Christ our Lord. Amen.

Psalm 104:1-9, 24, 35b – God Is Bigger Than Our Fears

Psalm 104:3 by J. Michael Orr

I praise you, Lord God,
    with all my heart.
You are glorious and majestic,
dressed in royal robes
    and surrounded by light.
You spread out the sky
    like a tent,
    and you built your home
    over the mighty ocean.
The clouds are your chariot
    with the wind as its wings.
The winds are your messengers,
    and flames of fire
    are your servants.

You built foundations
for the earth,
    and it
    will never be shaken.
You covered the earth
with the ocean
    that rose
    above the mountains.
Then your voice thundered!
And the water flowed
    down the mountains
    and through the valleys
    to the place you prepared.
Now you have set boundaries,
    so that the water will never
    flood the earth again….

Our Lord, by your wisdom
    you made so many things;
    the whole earth is covered
    with your living creatures….
With all my heart
I praise you, Lord!
    I praise you! (Contemporary English Version)

The world is a gift from God.

When God created the heavens and the earth, Adam and Eve, the first humans, were the apex of God’s creative activity. Their charge, as people created in the image of God, was to steward the earth. And that mandate is still in effect. We are to take good care of this creation we inhabit.

However, due to the fall of humanity, there has always been a bent toward exploiting the earth for our own purposes, rather than carefully maintaining it. Wherever we see abuse of both land and lives, behind it is the fear of not having enough and not being safe enough. Our anxiety gets the best of us.

It seems to me that creation care must begin with ourselves. The lack of self-care inevitably works itself out by neither caring for other creatures nor creation. We need to acknowledge our fears and address them. Then, place those fears in the shining light of our Creator’s glory.

My kids grew up in the ‘90s watching Veggie Tales. The tunes were catchy and full of some solid truth about God. One of their favorites was “God is Bigger.” Here is the chorus:

God is bigger than the boogie man.
He’s bigger than Godzilla or the monsters on TV.
Oh, God is bigger than the boogie man,
And he’s watching out for you and me.

Today’s Psalm expresses the bigness of God – clothed with splendor and majesty, covered with light as with a garment, stretching out the heavens like a tent. Indeed, God is big – bigger than anything and everything. The Lord is sovereign and supreme over all creation, and always does what is right, just, and fair. God sees all and watches over the earth.

Sometimes we get lost in our situations, problems, and screw-ups. We get stuck in our anxiety and fears. We view them as larger than life and can become so overwhelmed and burdened with our inabilities, weaknesses, and lack of handling things well, that we lose sight of the reality that God is bigger than it all. 

Instead of fear and anxiety ruling the day, we can allow sound theology to purge the worry and trouble from our minds and hearts. Using today’s psalm to pray and praise God is a foundational way of beginning to put into perspective the issues and problems of our lives.

Confident living, and mitigating our fears, cannot simply be mentally or emotionally stirred up. Confidence needs a foundation, a basis in truth and reality. The believer’s assurance comes from the firm ground of God’s character and competence. Trust is born when we have a vision of a Divine Being, large and filling the universe with grace and justice.

Tending to our physical, mental, emotional, and spiritual health begins with a sense of divine largeness. Initiative and assertiveness can be freely exercised when we are secure and non-anxious because of God’s immense presence.

Caring for creation, and enjoying our great big world, is the logical action of being peacefully connected to the Creator of it all. We are all bound together as creatures and creation. We’re all made up of the same stuff.

Everything in the universe, including creatures and creation, share 97% percent of the same kind of atoms.

The crucial elements for life on Earth – carbon, hydrogen, nitrogen, oxygen, phosphorus and sulfur – are all found in abundance across the stars of our galaxy.

Our differences make us unique. Our similarities connect us. And we are inextricably connected to every atom in this universe. Just as we carry the DNA of our ancestors within our biological bodies, so we are all holding the same elements of the physical creation.

The ultimate connection, from a Christian perspective, is that Jesus holds it all together – thus making him the supreme Connector.

The Son is the image of the invisible God,
        the one who is first over all creation,

Because all things were created by him:
        both in the heavens and on the earth,
        the things that are visible and the things that are invisible.
            Whether they are thrones or powers,
            or rulers or authorities,
        all things were created through him and for him.

He existed before all things,
        and all things are held together in him.

He is the head of the body, the church,
who is the beginning,
        the one who is firstborn from among the dead
        so that he might occupy the first place in everything. (Colossians 1:15-18, CEB)

Christ is our connection to all things, reconciling us to our fellow creatures, creation, and the Creator. All the bigness of God lives in Jesus. In the face of the Lord, all fears melt away.

Almighty God, you are mighty big! My problems are really small as I glimpse your sheer immensity. Lord God, you are very great! I bless your holy name. Praise the Lord! Hallelujah, Amen.

Luke 16:19-31 – Does God Know Your Name?

The Rich Man and Lazarus, from a French pictorial Bible, c.1200 C.E.

“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

“The time came when the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So, he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here, and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

“He answered, ‘Then I beg you, father, send Lazarus to my family, or I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

“‘No, Father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”  (New International Version)

Everyone looks for a miracle at some point in life, especially for family. Whenever we see relatives walking far from God or siblings living without much thought to the words and ways of Jesus, it can be disconcerting. We may reason that if they could just experience or see some great miracle, then they will surely believe and embrace Christ. 

Yet, Jesus’ parable to us of the rich man and Lazarus graphically depicts an important message: God has already revealed divinity to humanity through Moses and the Prophets (the Old Testament). If people are not convinced by what already exists and is, they will not respond when the miraculous slaps them in the face.

Maybe we too often look for the dramatic because the mundane typically rules the day. Perhaps what we are looking for is already present in God’s revelation to us. It could be that the greatest task we have is not to beg for a miracle (even though there is nothing wrong with that!) but first to be quiet and listen to the Spirit of God speak through the Word of God so that our prayers to God arise in God’s way and God’s time.

Today’s Gospel story gets at the heart of where we immediately and reflexively turn when in dire straits. There is nothing wrong with turning to others, consulting trusted resources, or even Google. Yet, Holy Scripture is timeless. It contains everything we need for life and godliness in this present age. And I believe it has the answers to life’s most pressing questions.

Everyone has their trusted sources, as well as sources we don’t trust. If a person has had a pattern of not consulting or trusting the source material of Scripture, then it doesn’t matter who encourages them, even if it is a trusted person who shows up from the grave, to look into the Bible’s contents and believe it’s message.

If we look closely at the story, we are told the poor man’s name: Lazarus. And we are not told the rich man’s name. You see, the poor man, Lazarus, had his name written in the Book of Life. The rich man’s name cannot be spoken because it is not found there.

There are two opposite choices in life. One is to choose pleasure and overlook the great needs of the earth. Like old Jacob Marley in the Christmas Carol, it is to forge a chain, link by link, day after day, which will eventually leave one in bondage and regret.

The other choice is hope. To look ahead by faith and see the eternal things which are coming, then shaping our existence to act in sync with permanent values, is to choose life. Although this may bring deprivation, even suffering, in this present existence, the decision to forego temporary pleasure for eternal glory shall be rewarded. It is to live for future prosperity through present affliction.

So, how shall we then live?

Will we anchor our souls in the good bosom of bettering our fellow humanity?

Is there an acknowledgment that the measure we give to others shall eventually be given to us?

Do we seek to hold faith with a neighbor in his poverty?

Are we trusting so much in our five senses – sight, smell, taste, hearing, touch – that we either cannot or will not trust in the sixth sense of the spirit which tells us to believe Moses and the prophets?

Christ has risen. Christ is coming again. If we align our lives with spiritual truth, we shall find our names written in the Book of Life. Let us actively look for Lazarus in our lives, so that we don’t carelessly step over him day after day while selfishly indulging in the good things of this life.

Mighty God, you have done miraculous things. Help me see what you have already done and teach me to listen so that your revelation becomes alive to me. Holy Spirit, impress the redemptive event of Christ’s resurrection on the hearts of all who do not know you so that they might know your amazing grace. Amen.