Category: Daily Bible Reading Blog

A blog following the daily readings from the Revised Common Lectionary.

A Great Number of People Believe (Acts 11:19-26)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord’s hand was with them, and a great number of people believed and turned to the Lord.

News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. (New International Version)

The earliest of believers in Jesus Christ were Jews. Jewish converts to Christianity were not typically received well amongst their families, communities, and culture. So, when Stephen, one of those converts, retold Jewish history emphasizing a stubborn lack of awareness amongst their ancestors – and then connected it with present day attitudes – a full fledged persecution of Christians broke out.

As a result, the Church – located almost exclusively in Jerusalem – was scattered throughout Judea and across the Roman Empire in a Christian diaspora. In Christ’s ascension, he told the disciples that they would be witnesses beginning at Jerusalem, and then to Judea and outside the Middle East. Little did the small band of believers know, at the time, how that plan would come about.

As it turns out, although life was hard being a Christian refugee in a strange location, the believers spread the good news of Jesus wherever they went. Thus, gospel seeds were planted all across the land.

There is no place we can go where God is not already there.

And so, the displaced Christians discovered God was with them in their sojourning. Their faithful proclamation of good news was the impetus to bringing about many more converts to Jesus Christ.

What was happening in Judea and the Empire came back to the church leaders in Jerusalem. They then, smartly, sent one of their own, Barnabas, to Antioch in order to check out the scene and bring the new believers some encouragement. Since Barnabas was the consummate encourager, the church was emboldened, with even more converts entering into faith in Christ.

Barnabas, as an encourager, had the knack for knowing what he could do and not do; he also knew someone who could supply what he couldn’t do. He was so sure that Saul (Paul) was the right person for the job that he went to Tarsus – which was about 400 miles from Antioch – in order to find him and get him to the new believers as soon as possible. The result was an explosion of fresh converts coming to faith and into the church.

It’s no coincidence that the man with the biggest heart in the church is described in today’s text as a good man who was filled with the Holy Spirit. The Spirit is the One who makes all the difference with the growth of Christianity and the establishment of the Church.

Barnabas could see the evidence of God’s grace in the city of Antioch because he was filled to the full, with God’s own Spirit. He observed people with changed lives; an incredibly diverse and connected international community of believers; and so, encouraged them all in this good work brought about by the Spirit of God.

More and more people were added to the fellowship because of the robust spiritual dynamic that took place. This was not a matter of people using slick marketing strategies to make the name of Jesus Christ known; instead, the adding was all God. The Lord added to the Lord, and not people adding people to the Church. In other words, God is both the subject and the object, the source and the goal, of all good Christian ministry.

Then, when the Lord connected Barnabas together with Saul (Paul) who was also filled with the Holy Spirit and many spiritual gifts from God, the result was nothing less than large numbers of persons coming to faith in Christ and being added to the Church.

The believers in Antioch were so chatty about their faith that the first reference of being called “Christians” were to these converted Jewish believers in Jesus. Even though the moniker of “Christian” was probably a term of derision and meant to mock the Antiochene Church, it stuck, and was held up proudly by the believers. They were completely okay with being called “little Christ’s.”

After all, since they were truly Christ-centered in all they did, it was a fitting title for the fledging and growing Church. It clearly identified them as the people who serve and follow Christ. We, too, these many centuries later, have the very same Spirit of God that they did – and therefore, the same opportunity to speak of Jesus and see the Holy Spirit do the work of adding to the Church.

We pray, almighty God, that all who confess your Name may
be united in your truth, live together in your love, and reveal
your glory in the world.

Guide people everywhere, and of all the nations, in the
ways of justice and peace; that we may honor one another
and serve the common good.

Give us all a reverence for the earth as your own creation,
that we may use its resources rightly in the service of others
and to your honor and glory.

Bless all whose lives are closely linked with ours, and grant
that we may serve Christ in them, and love one another as he
loves us.

Comfort and heal all those who suffer in body, mind, or
spirit; give them courage and hope in their troubles, and
bring them the joy of your salvation.

Lord, in your mercy, hear our prayer. Amen.

Mercy, Not Sacrifice (Hosea 6:1-6)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

“Come, let us return to the Lord,
    for it is he who has torn, and he will heal us;
    he has struck down, and he will bind us up.
After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.
Let us know, let us press on to know the Lord;
    his appearing is as sure as the dawn;
he will come to us like the showers,
    like the spring rains that water the earth.”

What shall I do with you, O Ephraim?
    What shall I do with you, O Judah?
Your love is like a morning cloud,
    like the dew that goes away early.
Therefore I have hewn them by the prophets;
    I have killed them by the words of my mouth,
    and my judgment goes forth as the light.
For I desire steadfast love and not sacrifice,
    the knowledge of God rather than burnt offerings. (New Revised Standard Version)

My favorite word in all of Holy Scripture is the Hebrew word chesed (חֶסֶד pronounced “hes-ed” with a guttural sound on the “h”). It’s such a rich word that no single English word can capture its depth. 

So, chesed is translated in various ways across the English translations of the Bible as “mercy,” “grace,” “steadfast love,” “covenant loyalty,” “kindness,” “compassion,” and more. It’s no wonder, then, that since chesed marks the character and activity of God, the Lord very much desires people to reflect this same stance toward others. 

In today’s Old Testament lesson, God was calling and wooing wayward people to return to a divine life of closeness with the Lord. God demonstrated chesed by not putting the people away, like a spouse outright divorcing an unfaithful partner. But instead, God committed to loving the Israelites even when they were unlovely.

At all times, the response God wants is not simply going through the motions of outward worship. Ritual practices mean little if there is no heart behind them. The Lord longs for people to demonstrate both fidelity and fealty through mercy and a steadfast love to God and neighbor. Both our work and our worship are to be infused with divine mercy. 

God deeply desires a close relationship with humanity and is profoundly pained when people seek after other gods to meet their needs and to love them. Hosea’s prophecy is an impassioned plea for all persons to find their true fulfillment and enjoyment in a committed loving divine/human union, just like a marriage.

In Christian readings of Hosea’s prophecy, repentance means accepting God’s chesed through Jesus Christ. The believer is to allow the character of God to rule and reign in their heart so that commitment comes flowing out in loving words, actions, thoughts, and dispositions. Mercy finds its highest expression in the person and work of Jesus. Thus, Advent is a season of anticipating the great love and mercy of God through the incarnation of Christ.

It, therefore, ought to be no surprise that Jesus lifted Hosea’s prophecy as a treasured principle of operation when asked why he deliberately made connections with “questionable” people:

While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (Matthew 9:10-12, NIV)

And when confronted about “questionable” activities Jesus appealed to the same source of Hosea’s prophecy:

“Look! Your disciples are doing what is unlawful on the Sabbath.” Jesus answered, “Haven’t you read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? I tell you that something greater than the temple is here. If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.” (Matthew 12:2-7, NIV)

One can never go wrong with mercy and grace. If in doubt between whether to judge another or show mercy, the Christian’s choice is clear. Grace and love create connections – reconnecting the disconnected. The heart of true Christian spirituality is a deep kinship with the divine. Whenever that relation is broken or severed, it is vital to restore it. The means of doing so is not judgment but mercy.

Chesed is more than a word; it is a way of life. God wants mercy. Grace is the Lord’s divine will.

So, let us today receive the forgiveness of Jesus and devote ourselves to prayer and works of love which come from a heart profoundly touched by grace. May the result be healing of that which has been broken, and reconciled relationships with others.

Merciful and loving God, the One who shows amazing grace, forgive us for our wanderings away from the divine life. Return us, again, to the grace of Jesus Christ our Savior so that our hearts will be renewed and aflame with love for others. In the Name of the Father, Son, and Spirit, the Great Three in One. Amen.

Be Careful (Luke 21:34-38)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple. (New International Version)

Nobody wakes up in the morning, sits up at the end of the bed, and says to themselves, “Well, today, I think I’ll be anxious, go to the bar, drink, and feel awful.” No, of course, we don’t do that. Instead, we are more likely to sit up and, at least, long for a good day and maybe even pledge to change some things; and at most, we make some good solid plans about how to have a fulfilling day.

Yet, for all of us, there are times when we find ourselves in a place in life we neither expected nor wanted. For sure, we cannot control the world and the circumstances and people within it. However, we can take charge of our own hearts and ensure that they do not become weighed down. In such a position, it becomes difficult to pray and have an accurate awareness of what’s happening around us.

This is precisely why even the Lord Jesus himself took the initiative to have regular times of withdrawal in order to connect with the Father in prayer. He could only give from the largess of his heart and soul. If Christ needed to pay attention to the Father, the world, and himself, then how much more must we regularly reorient ourselves so that grace and wisdom rule our lives, instead of anxious dissipation?

We are now in the first season of the Church Year on the Christian Calendar – the time of Advent. Advent literally means “anticipation” because Christians everywhere anticipate Christmas, the coming of Jesus the Messiah. 

While we wait, we pray. Jesus himself tells us to watch ourselves, stay awake at all times, and keep on praying. There is no patience apart from prayer. Show me an impatient person, and I will show you a person who has little discipline for prayer. But show me a patient person, and I will show you a person given to prayer in all circumstances for all kinds of matters.

This season of the year, despite all of its secular busyness and rush, is one of the most ideal times in the Christian Calendar to reconnect with a disciplined prayer life. Many Christians throughout the world desire more of God than a once-a-day “quiet time.” They want their entire lives to be a continual offering of prayer and connection with Jesus the Messiah. 

If one is not in the habit of punctuating each day with short, designated times of prayer, then perhaps begin taking the time in both the morning and evening to intentionally read Scripture, sing, and pray; this may be the best place to start. More outgoing persons may want to recruit others to participate with them. Yet, however its done, allow this Advent season to be an intentional time of reconnecting in prayer.

Let your longings translate into realizations. As we devote ourselves to basic spiritual disciplines, it helps us connect with others in basic human kindness – which is a basic foundational human need that keeps us away from a frivolous life of worrying, and leads us to a fruitful life of love and community.

People become trapped when they spend too much time alone with themselves, or in too much time with others who are only trying to deaden their physical and/or emotional pain. In both cases, they become trapped in their heads, thinking irrational thoughts and believing concocted conspiracy theories (or complicated end times scenarios). This is, at best, a dead end, and at worst, a one way road to destruction.

There is no substitute for prayer, spiritual reading, and wholesome community. Without these, we shall inevitably amble down a path of temptation and get lost in our heads. Christianity, for me, is unintelligible without the hope and the promise of a new and coming order of love, peace, and justice.

A great reversal of moving from anxious worry to ebullient hope is rooted in being able to understand that the words and ways of Jesus will not pass away. And that will only happen if we can locate ourselves as those who are spiritual beggars, in need of continually begging (praying) and searching (reading) for the words of God to become a reality in everyday life.

Our present contemporary life, daily experiences, and world situation is being called toward a future of God’s promises becoming fulfilled. And, at the same time, the future state of justice and peace is being called to our present circumstances, so that we can have a glimpse and glimmer of the hope which awaits us. In other words, the coming of Christ is the future which gives shape to our life today.

Today is the day of encountering the gracious God because tomorrow is the day of judgment, the time of the second Advent… sounds like it’s time to pray!

Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all sorts of people everywhere may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and forever. Amen.

Confronting Spiritual and Emotional Pain (Psalm 79)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The Scream, by Edvard Munch, (1863-1944)

God! Barbarians have broken into your home,
    violated your holy temple,
    left Jerusalem a pile of rubble!
They’ve served up the corpses of your servants
    as carrion food for birds of prey,
Threw the bones of your holy people
    out to the wild animals to gnaw on.
They dumped out their blood
    like buckets of water.
All around Jerusalem, their bodies
    were left to rot, unburied.
We’re nothing but a joke to our neighbors,
    graffiti scrawled on the city walls.

How long do we have to put up with this, God?
    Do you have it in for us for good?
    Will your smoldering rage never cool down?
If you’re going to be angry, be angry
    with the pagans who care nothing about you,
    or your rival kingdoms who ignore you.
They’re the ones who ruined Jacob,
    who wrecked and looted the place where he lived.

Don’t blame us for the sins of our parents.
    Hurry up and help us; we’re at the end of our rope.
You’re famous for helping; God, give us a break.
    Your reputation is on the line.
Pull us out of this mess, forgive us our sins—
    do what you’re famous for doing!
Don’t let the heathen get by with their sneers:
    “Where’s your God? Is he out to lunch?”
Go public and show the godless world
    that they can’t kill your servants and get by with it.

Give groaning prisoners a hearing;
    pardon those on death row from their doom—you can do it!
Give our jeering neighbors what they’ve got coming to them;
    let their God-taunts boomerang and knock them flat.
Then we, your people, the ones you love and care for,
    will thank you over and over and over.
We’ll tell everyone we meet
    how wonderful you are, how praiseworthy you are! (The Message)

The temple was destroyed. The conquering army gloats over their victory. That’s the context of today’s psalm. It’s a prayer, an angry cry for God to step in and act on behalf of the humiliated people. The prayer is more than a simple plea for help; it’s a deeply passionate appeal, that says in 1960’s terms, “God, stick it to the man!”

In the face of evil, when there is destruction all around and violence everywhere, prayer does not become some sort of polite knock at the side door of God’s house. Instead, prayer is a pounding on the front door with a demand for God to do something about this terrible trouble.

For the psalmist, the incongruence between who God is and what has happened to God’s people is inconceivable and unacceptable. To profane God’s temple is to profane God; and to kill and maim God’s people is to flip the middle finger at God. The psalmist is beside himself and overwhelmed with emotion.

There is something very instructive here that we ought not miss. When we have been brutalized, victimized, and/or demoralized, we just want someone, especially the Lord we serve, to take notice and feel what we are feeling. Never underestimate the power of empathy and solidarity. To feel alone and bereft of help is an awful feeling.

Perhaps the psalmist’s prayer offends some sensibilities. I wonder, for those who find the language difficult, have ever had a daughter raped, or a house destroyed by fire, or seen a person killed without mercy in front of their own eyes. Methinks they have not. The feelings of helpless despair and sheer anger defy human words. These are not casual affronts; they are malicious destructions of property and people.

We need someone to affirm the raw ruthlessness of it all, to have some understanding of the impossible place we are in, with having to deal with such wanton cruelty. When our very support is ripped from our lives, the madness within is too much to bear. Who will rescue us from this body of death?

God is big enough to handle our rage and our hurt. The Lord is available and hears our desperate voice of prayer. Yet, God is not always going to directly and immediately answer on the terms we stipulate. God acts out of God’s own providence and justice, and not from our expectations. And that is a good thing, not a bad thing.

God sees. The Lord knows. And the Sovereign of the universe feels it all with us. The realization of this divine empathy enables us to recenter and reorient ourselves around faith, hope, and love. New life is never a gift in a vacuum; it comes out of agonizing struggle in having to reckon with the existence of evil.

So, when someone goes through a hellish experience, let us exercise our capacity to listen and witness the horrible spiritual pain of the person. Healing hurts: it is not a pleasant affair. So, hang in there and walk alongside another in their hour of need, even when their vitriol seems over the top to us. For only in telling our story to another will any of us find relief and renewed hope.

The biblical psalms permit us to use language appropriate to what has happened. They also allow us to move beyond the venom to the God who restores broken lives.

Lord Jesus Christ, by your patience in suffering you hallowed earthly pain and gave us the example of obedience to your Father’ will: Be near me in my time of weakness and pain; sustain me by your grace, that my strength and courage may not fail; heal me according to you will; and help me always to believe that what happens to me here is of little account if you hold me in eternal life.

My Lord and my God, as Jesus cried out on the cross, I cry out to you in pain, O God my Creator and Sustainer. Do not forsake me. Grant me relief from this suffering and preserve me in peace, through Jesus Christ my Savior, in the power of the Holy Spirit. Amen.