Selective Memory (Psalm 25:1-10)

To you, O Lord, I lift up my soul.
O my God, in you I trust;
    do not let me be put to shame;
    do not let my enemies exult over me.
Do not let those who wait for you be put to shame;
    let them be ashamed who are wantonly treacherous.

Make me to know your ways, O Lord;
    teach me your paths.
Lead me in your truth and teach me,
    for you are the God of my salvation;
    for you I wait all day long.

Be mindful of your mercy, O Lord, and of your steadfast love,
    for they have been from of old.
Do not remember the sins of my youth or my transgressions;
    according to your steadfast love remember me,
    for the sake of your goodness, O Lord!

Good and upright is the Lord;
    therefore he instructs sinners in the way.
He leads the humble in what is right
    and teaches the humble his way.
All the paths of the Lord are steadfast love and faithfulness,
    for those who keep his covenant and his decrees. (New Revised Standard Version)

I admit there are things from my past I am neither proud of nor happy about. Yet, I give praise and thanksgiving to the Lord God Almighty because of divine selective memory. 

“I will forgive their iniquity and remember their sin no more.”

God (Jeremiah 31:34, NRSV)

God remembers according to the divine nature and God’s character of merciful grace and steadfast love. I’m glad the Lord doesn’t act based upon the stupid sins of my younger yesteryear. God freely chooses to forgive and has made the means available for us to experience daily cleansing and victory through the Lord Jesus Christ.

Memory is a major theme in the Old Testament. The importance of remembering pops up again and again throughout Holy Scripture. The way in which our minds and hearts remember past events is of great spiritual significance. 

Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day. (Deuteronomy 5:15, NRSV)

“And remember, I am with you always, to the end of the age.”

Jesus (Matthew 28:20b, NRSV)

Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. (2 Timothy 2:8-9, NRSV)

We are not to keep dwelling upon and remembering the former indiscretions of ourselves or others. To continue ruminating on a foolish decision or a poor choice only erodes our ability for resilience and perseverance.

The fact of the matter is that God does not hold those past regrets over our heads, and so, neither are we to do it. Forgiveness isn’t only for others; it’s meant to be directed to ourselves, as well. The ability to forgive enables us to leave the past in the past, without belching it up every day and chewing on it, like a cow with her cud.

Sometimes we are prone to remember the things we ought to forget, and forget those things we really should remember. Before us and in our minds continually is to remember the great works of God, especially in redemption. 

Forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal, toward the prize of the heavenly call of God in Christ Jesus. (Philippians 3:13b-14, NRSV)

What we have done or failed to do, and what has happened to us in the past, is not the real problem; the most prescient issue right now is how you and I interpret those past events.

Today we can choose to remember the way God remembers. The health of all our relationships is dependent on this ability. Everyone on planet earth encounters difficult people, challenging relationships, obnoxious neighbors, and hurtful family members. Paying attention to our memory and how we choose to remember can be a significant part of interacting with others. 

I do not cease to give thanks for you as I remember you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him. (Ephesians 1:16-17, NRSV)

If we like it that God has shown grace to us, then the least we can do is let that same grace flow from us to others – and to ourselves – we who neither deserve it, nor expect it. 

Let’s give thanks to the Lord, for God is good in forgiving sin and showing infinite mercy. And let’s express our gratitude through selfless words and acts of grace which reflect the nature of God.

Gracious God, you do not hold grudges; you always act according to your own loving character. Even though you could have condemned me, you saved me. Despite the fact that I have fallen short of your glory, you delivered me. I today remember your mighty redemptive deeds accomplished in your Son, my Lord, Jesus Christ, who with you and the Holy Spirit are one God, now and forever. To you, blessed Holy Trinity, I give my abiding praise and thanksgiving. Amen.

What Do You Value? (Matthew 6:1-6, 16-21)

The Sermon on the Mount, by Beryl Lewis (1939-2021)

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you….

“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (New International Version)

Spiritual Disciplines

In Christ’s day, there were three spiritual disciplines that were especially important: giving, prayer, and fasting. For the Jewish faithful, these three practices were meant to work together in helping them to know God and serve others. 

Yet, over time, although the disciplines were maintained, they were observed for all the wrong reasons. Jesus was concerned to communicate that not only are people to do the right thing, but that they do the right things for the right reasons.

To do any less, is to be a hypocrite who maintains an outward form of religion, but is inwardly motivated by the praise and recognition of others. Such a person is, in reality, far from God. 

Ash Wednesday is the beginning of Lent on the Christian Calendar. This season is a time devoted to spiritual disciplines, especially fasting.

Fasting

Those who truly hunger and thirst for righteousness take the time eat spiritual food in order to pursue God and seek right relationships in this world. It’s not a matter if we fast, but when.

The Bible has a great deal to say about fasting:

  • Fasting is a sign of humility and brokenness before God in recognizing both personal and corporate guilt. (1 Samuel 7:2-6)
  • Fasting is a means of preparation for ministry. Jesus used fasting in the desert as preparation for his ministry, and to face down the devil (Matthew 4:1-2). And the apostles fasted when seeking God’s direction about a new ministry. (Acts 13:2-3)
  • Fasting is meant to connect with God and serve others; and not to simply go through the motions. (Isaiah 58:3-7)

Therefore, fasting is a time to get in touch with God, to know the divine will, and then to do it. 

God doesn’t operate on a point system. If we only go through the motions of a spiritual discipline, or do it so that others will notice that I am doing my duty, then we have come under the condemnation of Jesus and are proved as hypocrites.

True fasting in an outward practice reflecting an inner attitude of heart; it’s an expression of devotion in order to connect with God and do good works of service to others.

Framing the topic another way: Why don’t we fast? Because it’s culturally okay not to? Because nobody cares whether I do, or don’t?

The spiritual disciplines of giving, praying, fasting, and other Christian practices have changed my life because they are a vital means of connecting with God and engaging the world.

A farmer disciplines himself to plow, plant, and cultivate – not because he wants to impress others (“Y’all see my big ol’ tractor and my implements!?”) but so that he will receive the reward of reaping a harvest at the proper time. 

So, we also, can engage in spiritual disciplines, like fasting, in order to see a harvest of righteousness.

Earthly vs. Heavenly Treasure

Do not store up for yourselves treasures on earth. What are earthly treasures? It’s stuff, money, possessions, as well as control, power, position, and recognition from others.

You may rightly ask, “Is this really, in and of itself, wrong?” No, it’s not. The real question is not whether we possess earthly treasure (because we all do) but rather:

Do I use my earthly treasure to build heavenly treasure? Do I hoard earthly treasure for my own purposes apart from Christ’s kingdom values?

Jesus once illustrated the difference:

Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 

Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 

Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” 

And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’  “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ 

“This is how it will be with whoever stores up things for themselves but is not rich toward God.”(Luke 12:13-21, NIV)

Again, earthly possessions are tools to be used; and not for accumulating personal wealth, esteem, and success for the sake of security in money. Rather, everything the Christian has is for the advancement of God’s kingdom values. 

Why do this? Because earthly treasure is temporary, and heavenly treasure is permanent. 

Is what you are pursuing today really going to matter in 50 billion millennia?

Heavenly treasure is righteousness as defined by Jesus: right relationships with both God and other humans.  Humility, peace, grace, mercy, purity, forgiveness are all relational values. The only thing that we will take with us when we die is relationships.

If I am genuinely committed to God’s kingdom, my most cherished values will be established by God. 

Our real values consume our thoughts and our efforts; what is in our hearts directs our work. And our ultimate values derive from how we perceive our identity. 

For a great many Americans, the primary noun that characterizes and defines us is not American Christians, not American citizens, not American workers; we are known primarily as American Consumers. 

Jesus is not necessarily advocating that we take vows of poverty, or that we ought not to enjoy the good things we have; what he is asking of us is to make a decision where your loyalty is placed.

Spiritual disciplines such as fasting help us to maintain our most cherished values, to see them clearly, and to choose wisely based upon those values.

May it be so, to the glory of God. Amen.

The Source of True Godliness (1 Timothy 3:14-16)

Jesus Christ and the Apostles, by Nicolás Martínez Ortiz (1907-1990)

Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. Beyond all question, the mystery from which true godliness springs is great:

He appeared in the flesh,
    was vindicated by the Spirit,
was seen by angels,
    was preached among the nations,
was believed on in the world,
    was taken up in glory. (New International Version)

Godliness is an important thing for those who seek to follow God.

So, the Apostle Paul wrote to his young protégé, Timothy, who was leading the church in Ephesus. Paul gave Timothy some sound practical instructions regarding how things ought to be conducted between pastor and people. Paul did this because he wasn’t quite sure how long it would be before he could show up in person, and he wanted to ensure that the ministry would go forward in a way that honored Christ.

Christian ministry is important because it doesn’t simply have to do with one’s private abilities and affairs. Rather, Christian leaders and pastors are entrusted with the household of God, the church. Believers are a holy sanctuary of the soul, the place where God dwells by means of the Spirit.

The Church is not a brick and mortar building, but the place of the living God, the pillar and foundation of the truth. Pastor and parishioners alike are to support the truth of the gospel, that is, the good news about the person and work of Jesus Christ.

Both believers and bishops who make up the Church support gospel truth by doing the following:

  1. Hear and heed the truth. “Whoever has ears to hear, let them hear… This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.” (Luke 8:8, 11-15, NIV)
  2. Handle the truth rightly. Make an effort to present yourself to God as a tried-and-true worker, who doesn’t need to be ashamed but is one who interprets the message of truth correctly. (2 Timothy 2:15, CEB)
  3. Hide the truth in your heart. I have hidden your word in my heart that I might not sin against you. (Psalm 119:11, NIV)
  4. Hold the truth as the Word of Life. Hold firmly to the word of life; then, on the day of Christ’s return, I will be proud that I did not run the race in vain and that my work was not useless. (Philippians 2:16, NLT)
  5. Ingest and digest the truth. Study, meditate, and devote yourself to God’s Word. Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart. (Jeremiah 15:16, NKJV) You must not depend on bread alone to sustain you, but on everything that the Lord says. (Deuteronomy 8:3, GNT)
  6. Interest yourself in the truth, and defend it. “I have been put here for the defense of the gospel.” (Philippians 1:16, NRSV) I must write and ask you to defend the faith that God has once for all given to his people. (Jude 1:3, CEV)
  7. Impart the truth and disseminate it to others. The unfolding of your words gives light; it imparts understanding to the simple. (Psalm 119:130, NRSV) Teach these new disciples to obey all the commands I have given you. (Matthew 28:20, NLT)
  8. Indicate and demonstrate the power of the truth in the way you live your life. Let the message about Christ completely fill your lives, while you use all your wisdom to teach and instruct each other. With thankful hearts, sing psalms, hymns, and spiritual songs to God. Whatever you say or do should be done in the name of the Lord Jesus, as you give thanks to God the Father because of him. (Colossians 3:16-17, CEV)

The Church is a big deal because the head of the Church, Jesus Christ, is a big deal.

In many quarters of the world, the Church no longer has much influence or impact. For some, the Church is nothing more than an outdated antiquarian club that’s irrelevant to us today. For others, the Church is an abusive institution that looks to extend selfish power over others. And for many, the Church is simply not something they want to be a part of, having neither strong opinions one way nor the other.

Yet, the Apostle Paul, in his letters to all the churches, presents the Church as united to Christ and an extension of his person and work on this earth. Now, that’s a big deal!

Therefore, the Church is meant to confess Christ in its daily witness in all it says and does. In other words, the Church is to embody the words and ways of Jesus, and even Christ himself, by means of God’s Holy Spirit.

Everything about the Christian is to exude the very life of Christ.

How we can possess such a vital union and connection with Jesus is a mystery. Rather than trying to understand it, we embrace it and live it with all the energy the Spirit of God grants us.

We do, however, seek to know Jesus Christ ever more, every day. The more we know Christ, the better we will be able to know the height and depth of love, and to extend that love in all the places of this fallen planet that lack it. This is where true godliness and goodness spring from.

The Church everywhere and for all time confesses and proclaims that Jesus Christ descended to this earth, was visibly seen in a human body by both people and angels, proved right by the invisible Spirit, proclaimed among all kinds of peoples, believed in all over the world, and ascended into heavenly glory.

After two thousand years of church history, Christians are still unpacking the incredible richness and mystery of what all that means for us and for our salvation. And it is a spiritual journey worth taking for the rest of our lives.

May I walk this day, O Christ, in the realm of grace, walking with you, my feet firmly on your earth-path, my heart loving all as kindred, my words and deeds alive with justice. Amen.

The Mediator and Leader (Psalm 110:1-4)

The Lord said to my lord,
    “Sit here at my right side
    until I put your enemies under your feet.”
From Zion the Lord will extend your royal power.
    “Rule over your enemies,” he says.
On the day you fight your enemies,
    your people will volunteer.
Like the dew of early morning
    your young men will come to you on the sacred hills.

The Lord made a solemn promise and will not take it back:
    “You will be a priest forever
    in the priestly order of Melchizedek.” (Good News Translation)

This is the most quoted psalm in the New Testament (twenty-four times) with the reason being that the apostles discerned Jesus as the messianic ruler of Psalm 110. The author of Hebrews purposed to highlight the superiority of Jesus Christ over everyone and everything. So, he went to this psalm, and used it early in his letter for the beginning of his argument:

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So, he became as much superior to the angels as the name he has inherited is superior to theirs….

But about the Son he says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.”

He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.
They will perish, but you remain;
    they will all wear out like a garment.
You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,
    and your years will never end.”

To which of the angels did God ever say,

“Sit at my right hand
    until I make your enemies
    a footstool for your feet”? (Hebrews 1:1-13, NIV)

In Christianity, Jesus is the ultimate Mediator between God and humanity. Neither angel nor any other human can fill such a role. The author of Hebrews wanted to make it clear that Jesus is the rightful Ruler of all creation.

Christ’s authority is far and above all others. So, Christians are never defenseless in this world. Believers have a caring mediator, and a powerful sovereign, knowing that Jesus has the authority to back up his words of love and assurance toward us.

Jesus has the unique combination of being both a king and a priest; he intercedes for us and provides us with compassionate leadership. Again, in the middle of his argument, the author of Hebrews used Psalm 110 to emphasize this:

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He can deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. Therefore, he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek. (Hebrews 5:1-10, NIV)

Christ demonstrated and proved that he is qualified to be the rightful priest and king because of his obedient suffering. Therefore, Jesus is perfectly suited and able to help us. He is neither a detached nor an aloof priestly king.

The Lord Jesus knows exactly what it’s like to be a human in this broken and fallen world. Such divine empathy translates into solid emotional and spiritual support because, as the Christian tradition holds, Jesus has taken care of the sin issue once for all through the Cross.

The Messiah’s enemies – whose eventual and final defeat is certain – are not Gentile kingdoms or human institutions. Christ’s ultimate foes are the hostile and evil principalities and powers of this dark world, including death itself. The universal reign of Jesus, the exalted Son of David, brings deliverance from guilt, shame, and injustice as the unique God-Man.

In this unabashed Christian view of Psalm 110, Jesus is our perfected high priest who is able for all time to save those who approach God, since he always lives to make intercession for us (Hebrews 7:25). The appropriate response to such a great king and priest is submissive loyalty and eternal praise.

O Lord our God: Reign in power over us, through your Son, Jesus Christ – for he is exalted over all governments and authorities, all ideologies and creeds, and all human hearts and souls. King Jesus: Be enthroned in our lives, in all people everywhere, as our mediator and atoning sacrifice. Spirit of God: Reign in power over us through Jesus Christ and give us the victory over all the enemies of our souls, within and without, for the glory of your Name. Amen.