Category: Christian Spirituality Blog

Handling a Stressful Situation (Daniel 2:24-49)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Daniel Interprets Nebuchadnezzar’s Dream, by David Martin (1639-1721)

So Daniel went to Arioch, the man the king had appointed to wipe out Babylon’s sages. Daniel said to him, “Don’t wipe out the sages of Babylon! Bring me before the king, and I will explain the dream’s meaning to him.”Wasting no time, Arioch brought Daniel before the king, telling him, “I have found someone from the Judean exiles who will tell the dream’s meaning to the king.”

In reply the king said to Daniel (whose name was Belteshazzar), “Can you really tell me the dream that I saw, as well as its meaning?”

Daniel answered the king, “Sages, enchanters, dream interpreters, and diviners can’t explain to the king the mystery he seeks.But there is a God in heaven, a revealer of mysteries, who has shown King Nebuchadnezzar what will happen in the days to come! Now this was your dream—this was the vision in your head as you lay in your bed:

“As you lay in bed, Your Majesty, your thoughts turned to what will happen in the future. The revealer of mysteries has revealed to you what will happen. Now this mystery was revealed to me, not because I have more wisdom than any other living person but so that the dream’s meaning might be made known to the king, and so that you might know the thoughts of your own mind.

“Your Majesty, you were looking, and there, rising before you, was a single, massive statue. This statue was huge, shining with dazzling light, and was awesome to see.The statue’s head was made of pure gold; its chest and arms were made from silver; its abdomen and hips were made of bronze.Its legs were of iron, and its feet were a mixture of iron and clay.You observed this until a stone was cut, but not by hands; and it smashed the statue’s feet of iron and clay and shattered them.Then all the parts shattered simultaneously—iron, clay, bronze, silver, and gold. They became like chaff, left on summer threshing floors. The wind lifted them away until no trace of them remained. But the stone that smashed the statue became a mighty mountain, and it filled the entire earth.

“This was the dream. Now we will tell the king its meaning:You, Your Majesty, are the king of kings. The God of heaven has given kingship, power, might, and glory to you!God has delivered into your care human beings, wild creatures, and birds in the sky—wherever they live—and has made you ruler of all of them. You are the gold head.But in your place, another kingdom will arise, one inferior to yours, and then a third, bronze kingdom will rule over all the earth.Then will come a fourth kingdom, mighty like iron. Just as iron shatters and crushes everything; so like an iron that smashes, it will shatter and crush all these others.As for the feet and toes that you saw, which were a mixture of potter’s clay and iron, that signifies a divided kingdom; but it will possess some of the unyielding strength of iron. Even so, you saw the iron mixed with earthy clayso that the toes were made from a mixture of iron and clay. Part of the kingdom will be mighty, but part of it will be fragile.Just as you saw the iron mixed with earthy clay, they will join together by intermarrying, but they will not bond to each other, just as iron does not fuse with clay.

“But in the days of those kings, the God of heaven will raise up an everlasting kingdom that will be indestructible. Its rule will never pass to another people. It will shatter other kingdoms. It will put an end to all of them. It will stand firm forever, just like you saw when the stone, which was cut from the mountain, but not by hands, shattered the iron, bronze, clay, silver, and gold. A great God has revealed to the king what will happen in the future. The dream is certain. Its meaning can be trusted.”

The Prophet Daniel, by Brazilian sculptor Aleijadinho (1738-1814)

Then King Nebuchadnezzar bowed low and honored Daniel. The king ordered that grain and incense offerings be made to Daniel. The king declared to Daniel, “No doubt about it: your God is God of gods, Lord of kings, and a revealer of mysteries because you were able to reveal this mystery!” Then the king exalted Daniel and lavished gifts on him, making him ruler over all the province of Babylon and chief minister over all Babylon’s sages. At Daniel’s urging, the king appointed Shadrach, Meshach, and Abednego to administer the province of Babylon, but Daniel himself remained at the royal court. (Common English Bible)

That was a close one. All the wise men of Babylon, along with Daniel and his three companions, were nearly snuffed out by the rage of a powerful king. Good thing God is the One who is really in charge of things!

King Nebuchadnezzar demanded that his court sages tell him the troubling dream he had, along with an interpretation. Daniel alone was able to provide both the dream’s content and its meaning, precisely because he immediately went to prayer and beseeched God to reveal the mystery. A lot of lives were on the line. And God answered him.

Daniel calmly and confidently handled the life-or-death situation with some deft wisdom. There are likely two reasons for his ability to step into a situation fraught with such heavy stress: 1) he was already a consistent person of prayer; and, 2) he was truly doing this for the benefit of everyone, not just himself. In other words, Daniel was humble, full of faith, and concerned for the common good of all.

It’s interesting to me that Daniel didn’t get all caught up in the specifics of the dream. What was most important to him was communicating to the king that it was the Lord who provided the dream and its interpretation; and doing his very best to ensure something like this wasn’t going to happen again.

After being made the acting ruler over the province of Babylon, Daniel’s first act was encouraging the king to put his three companions in charge of the province. Daniel himself remained at the royal court, close to King Nebuchadnezzar. Not only was Daniel wise in how he handled the potential debacle, but he was also quite wise in discerning that he was needed courtside. I picture Daniel becoming something of Nebuchadnezzar’s handler – maintaining a significant position in order to check the ego and the arrogance of the king.

What stands out to me most about today’s story is not the particulars about ancient history, with the empires coming and going. It’s about Daniel doing what needed to be done, being willing to step into a stress-filled situation and take it on. Then, when things settled down and he was recognized and awarded, Daniel didn’t get caught up in the hoopla near as much as diligently worked behind the scenes for stability in the royal court. Such humility is worth emulating, and is much needed in today’s world.

Gracious God, have mercy on me. As the day unfolds, please grant me humility, kindness, and courage to move toward the situations you have in front of me. Bring glory to yourself, gentleness to my heart, and a good and just outcome. Amen.

What Can I Do in an Impossible Situation? (Daniel 2:1-23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Daniel Interprets King Nebuchadnezzar’s Dream, by Mattia Preti (1613-1699)

In the second year of Nebuchadnezzar’s rule, he had many dreams. The dreams made him anxious, but he kept sleeping. The king summoned the dream interpreters, enchanters, diviners, and Chaldeans to explain his dreams to him. They came and stood before the king.

Then the king said to them: “I had a dream, and I’m anxious to know its meaning.”

The Chaldeans answered the king in Aramaic: “Long live the king! Tell your servants the dream, and we will explain its meaning.”

The king answered the Chaldeans: “My decision is final: If you can’t tell me the dream and its meaning, you will be torn limb from limb, and your houses will be turned into trash dumps. But if you do explain the dream and its meaning, you’ll receive generous gifts and glorious honor from me. So explain to me the dream as well as its meaning.”

They answered him again: “The king must tell his servants the dream. We will then explain the meaning.”

The king replied: “Now I definitely know you are stalling for time, because you see that my decision is final and that if you can’t tell me the dream, your fate is certain. You’ve conspired to make false and lying speeches before me until the situation changes. Tell me the dream now! Then I’ll know you can explain its meaning to me.”

The Chaldeans answered the king: “No one on earth can do what the king is asking! No king or ruler, no matter how great, has ever asked such a thing of any dream interpreter, enchanter, or Chaldean. What the king is asking is impossible! No one could declare the dream to the king but the gods, who don’t live among mere humans.”

At this, the king exploded in a furious rage and ordered that all Babylon’s sages be wiped out. So the command went out: The sages were to be killed. Daniel and his friends too were hunted down; they were to be killed as well.

Then Daniel, with wisdom and sound judgment, responded to Arioch the king’s chief executioner, who had gone out to kill Babylon’s sages. He said to Arioch the king’s royal officer, “Why is the king’s command so unreasonable?” After Arioch explained the situation to Daniel, Daniel went and asked the king to give him some time so he could explain the dream’s meaning to him. Then Daniel went to his house and explained the situation to his friends Hananiah, Mishael, and Azariah so that they would ask the God of heaven for help about this mystery, in hopes that Daniel and his friends wouldn’t die with the rest of Babylon’s sages. Then, in a vision by night, the mystery was revealed to Daniel! Daniel praised the God of heaven:

God’s name be praised
    from age to eternal age!
        Wisdom and might are his!
God is the one who changes times and eras,
    who dethrones one king, only to establish another,
        who grants wisdom to the wise and knowledge to those with insight.
God is the one who uncovers what lies deeply hidden;
    he knows what hides in darkness;
I acknowledge and praise you, my fathers’ God!
    You’ve given me wisdom and might,
        and now you’ve made known to me what we asked of you:
            you’ve made known to us the king’s demand. (Common English Bible)

Daniel Interprets Nebuchadnezzar’s Dream, 1917

The King’s Trouble

Nebuchadnezzar was quite the guy – a stereotypical ancient king, in many ways. In our story for today, he certainly comes across as a demanding sovereign, expecting his wishes and commands to be done, no matter how difficult or unreasonable they seem to others.

The king was bothered by a troubling dream. So, in expected kingly fashion, Nebuchadnezzar called for his court appointed sages to explain it to him. And in an over-the-top expectation, even for an arrogant king, Nebuchadnezzar had no intention of telling them what it is he had dreamt.

The sages, of course, had no idea what to do with this exaggerated command. The king’s wise men replied that no one – except the gods – can reveal such secrets as what was dreamt. But in King Nebuchadnezzar’s line of thinking, since the gods of the sages cannot reveal the dream – and thus an interpretation of the dream – then those gods must be weak, ineffective, and useless.

The King’s Anger

In reading and listening to the story, we can feel the response of Nebuchadnezzar coming, and know that it isn’t going to be good. Indeed, the king flew into a rage. The wise men’s failure to provide the contents of the dream, and so, a solid interpretation for the dream, led King Nebuchadnezzar to order them all killed. In issuing such a command, this meant that Daniel and his wise friends were to be killed, as well.

Daniel was a Jewish exile, brought to Babylon after Nebuchadnezzar’s conquest of Jerusalem. He was wise, godly, and even-keeled. Daniel calmly intervened and offered to do exactly what the king requested in the first place. All he asked was for some time. Then, Daniel immediately went to his godly and wise friends, and together they looked to the Lord in prayer.

Sure enough, just as God had come to Nebuchadnezzar in a dream, so God came to Daniel and revealed the mystery to him. Daniel’s prayer of thanksgiving makes it clear that the source of the wisdom is the God of heaven, and not Daniel himself. Thus, we are meant to make the connection that Daniel’s God is vastly superior than the gods of the court sages.

The King’s Limits

King Nebuchadnezzar’s sovereignty and control was not universal. It is God who grants wisdom. Yes, we do our part in gaining knowledge and understanding as best we can. We look into Holy Scripture for guidance and seek to obey biblical commands and live into divine promises. Yet, there is also an aspect of wisdom that is given by God.

Ultimate insight comes as a result of both human observation and learning, and divine revelation and response to prayer. Throughout the book of Daniel, a prominent theme is the importance of prayer as the prerequisite to receiving wisdom. Daniel and his three friends joined in prayer together, immediately after hearing of the king’s situation and command.

An even greater theme in the book of Daniel is that God can give wisdom because there is nothing hidden from the Lord; God understands everything. And it is this theological conviction which underlies prayer. Daniel and his companions were supported and emboldened by their knowledge of God.

Believers in every historical age have the privilege of beseeching God for wisdom when circumstances are rough and dire. As the Apostle James says in the New Testament:

My friends, be glad, even if you have a lot of trouble. You know you learn to endure by having your faith tested. But you must learn to endure everything, so you will be completely mature and not lacking in anything. If any of you need wisdom, you should ask God, and it will be given to you. God is generous and won’t correct you for asking. (James 1:2-5, CEV)

Whenever facing opposition and suffering, it is important to know that God is in control, and that divine enablement and insight is only a prayer away.

Blessed God, Light of the world, shine upon us and disperse the clouds of our selfishness and stubbornness, so that we may reflect the power of the resurrection in our life together. Amen.

The Blessing of Unity (Psalm 133)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

How very good and pleasant it is
    when kindred live together in unity!
It is like the precious oil on the head,
    running down upon the beard,
on the beard of Aaron,
    running down over the collar of his robes.
It is like the dew of Hermon,
    which falls on the mountains of Zion.
For there the Lord ordained his blessing,
    life forevermore. (New Revised Standard Version)

In the ancient world, the temple in Jerusalem sat at the highest point of the city. In fact, Jerusalem itself sits relatively high in its geographic region – about 2,500 feet above sea level. A person walking literally goes up to Jerusalem, and up even higher to the temple mount. It was here, at the highest point, that the worship of God happened.

And as the worshipers made their pilgrimage to Jerusalem, and then to the temple, they sang the psalms, including today’s psalm, where they anticipated meeting with God. The Psalms of Ascent (Psalms 120-134) all express a joy of coming together in faith to worship Yahweh.

To meet with God is to experience an abundant life and joyous unity. It is to be blessed, having a settled peace in being with God and God’s people.

From the vantage of Christianity, the great high place for Christians is the Easter celebration of Christ’s resurrection. Since Jesus rose from death, he raises us up from unbelief to faith, and from death to eternal life.

Everything for the believer in Jesus flows from this infinite and powerful fount of resurrection grace. And everything unites and galvanizes around the center of the person and work of Christ. Because of the resurrection, believers are united into one spiritual family; we are all brothers and sisters.

It is a very good thing that Christ has united us, and it is a very pleasant thing when we consider one another as kindred and maintain the unity that we have been given. And not only are we joined by the gracious action of God, but today’s psalm calls all people to worship God and be united together.

The abundant blessing of unity with each other is maintained by allowing it to flow. The psalm lets us know that the two liquid elements of oil and dew help us to keep things moving and flowing in the right direction for our sense of family and working together. And when those elements flow from the top of Mount Calvary, the result is a world of blessing.

Oil provides the lubrication for our unity here on this earth. This sort of oil was used to consecrate a priest for service.

Moses poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him. (Leviticus 8:12, NRSV)

The consecrated oil was special, to be used for the purpose of anointing the priests. It was both expensive and precious, yet God encouraged liberality with it in the consecration ritual. The oil is poured out so lavishly on the priest’s head that it ran down over the beard and onto the collar of the robe.

This was, indeed, symbolic that God is not stingy, but generous; and that unity with both God and others is pleasant, and not an onerous chore. For the Christian, this recalls the Gospel story of Mary liberally pouring out an entire bottle of perfume on Jesus:

Then turning toward the woman, Jesus said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment.” (Luke 7:44-46, NRSV) 

The Lord has always been a generous God. And because of Christ’s resurrection, a new life of abundance and generosity is possible. It’s like the dew of Mount Hermon.

Mount Hermon is on the border between Lebanon and Syria

Mount Hermon is well north of the temple mount in Jerusalem. It too, is high up. Mount Hermon  rises to 9,232 feet and is the highest point on the east coast of the Mediterranean Sea. When the snow-capped ridge of the mountain melts, it liberally flows down and feeds the Jordan River, providing life for the valley.

Without Mount Hermon, there would be nothing and no one in the valley, which is why this water source is so important. Just like the oil flowing down Aaron’s beard, so the dew of Mount Hermon flows well beyond the mountain’s peak to provide abundant life. It enables us to come together united as one family in one place together.

Life and unity are not scarce. The resurrection of Christ opened the floodgates of heaven with life-giving grace, instead of death-dealing judgment, as in Noah’s day. Jesus is the wellspring of life who makes us one big family of faith by providing people with living water.

“Those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” (John 4:14, NRSV)

No longer does life need to be quantified and measured in terms of years of time. Yes, we are mortal. But this will give way to immortality because a resurrected life is an everlasting life – made possible by Jesus.

My prayer and my hope is that our psalm for today will be like a glass of cold water on hot day when you are feeling parched. And this water will keep coming, as much of it as you need. The oil will keep flowing, with as much love and grace as you need for today. And there will be plenty more when tomorrow comes. It never runs out.

Perhaps you are encouraged with your own faith walk, but are awfully discouraged with the lack of unity in your family, neighborhood, church, workplace, nation, and world. Unity is not a piece of pie in which some get only a sliver, if any at all. In reality, there is plenty to go around. The power of the resurrection has made it possible.

In this present evil age, there are times of angry conflict and emotional distress, along with periods of great separation and sorrow. People everywhere who are divided and estranged from one another can hear God’s call to live together in unity. It is a call of love which beckons us to participate in the generous overflowing love of the Savior who has paved the way for an abundant life by bringing people together in faith.

Jesus prayed, “Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.” (John 17:11)

The Way of Love (Song of Songs 3:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Song of Songs III, by Marc Chagall, 1960

Night after night on my bed
I looked for the one I love.
I looked for him but did not find him.
I will get up now and roam around the city,
in the streets, and in the squares.
I will look for the one I love.
I looked for him but did not find him.
The watchmen making their rounds in the city found me.
I asked, “Have you seen the one I love?”
I had just left them when I found the one I love.
I held on to him and would not let him go
until I had brought him into my mother’s house,
into the bedroom of the one who conceived me.

Young women of Jerusalem, swear to me
by the gazelles
or by the does in the field,
that you will not awaken love
or arouse love before its proper time.

Who is this young woman coming up from the wilderness
like clouds of smoke?
She is perfumed with myrrh and incense
made from the merchants’ scented powders.
Look! Solomon’s sedan chair!
Sixty soldiers from the army of Israel surround it.
All of them are skilled in using swords,
experienced in combat.
Each one has his sword at his side
and guards against the terrors of the night.
King Solomon had a carriage made for himself
from the wood of Lebanon.
He had its posts made out of silver,
its top out of gold,
its seat out of purple fabric.
Its inside—with inlaid scenes of love—
was made by the young women of Jerusalem.
Young women of Zion, come out and look at King Solomon!
Look at his crown,
the crown his mother placed on him on his wedding day,
his day of joyful delight. (God’s Word Translation)

Song of Songs III, by Marc Chagall, 1960

Eastertide is a celebration of new life through exploring the implications of living a resurrected life. A significant dimension to that life is a new awakening and awareness of love. Being raised to a new life of love means that we can dispense with old ways of looking at love that were unhealthy for us.

King Solomon’s Song of Songs has been viewed throughout the history of biblical interpretation in various ways. It’s been seen as a celebration of sexual love between a man and a woman. Others view the Song as a description of the mutual love between God and Israel or Christ and the Church.

With whatever approach we examine this unique book of Holy Scripture, I believe it’s helpful for us to avoid looking at it too literally, as if it were a sex manual for spiritually minded newlyweds.

For most of church history, the book has been viewed allegorically and metaphorically, not literally. So, it seems to me, this warrants the interpreter to walk mindfully and wisely through its wonderful prose, and not like some arrogant and supposed Romeo who believes they are God’s gift to scripture interpretation.

The Song of Songs, at its heart, is really an ode to Love itself. Love is the force that binds us together as humans, and comes from the One who is pure Love. As such, Love is perhaps the most potent strength in the universe. Thus, Love needs to be respected. Love must be handled with care, because its power can harm us if we are careless with it.

Longing for love is a universally understood feeling. The need for love is so great that the woman in today’s Old Testament lesson will put herself at considerable risk in order to seek and find her beloved in the middle of the night on the city streets.

“You have to keep breaking your heart until it opens.”

Rumi, 13th century Persian poet

Love, however, is not to be awakened before its proper time. Certainly, to love is to risk, for we choose to put ourselves out there for the sake of giving and receiving love. Yet, there are to be limits on that pursuit. Seeking love can put one in a hazardous situation. It’s best, therefore, to allow some patience with love, to not rouse love with blind desire.

Love will have its way; we need not force it before its true readiness.

The woman longs for her beloved. The pain of separation is almost too much for her to bear. Love hurts. There is, however, good pain and bad pain. The pain of waiting and wondering has a purpose which we need to submit to, and follow. It is an opportunity for careful reflection, mindful contemplation, and healthy introspection.

Without these spiritual disciplines, the problem of fear arises – not love – and begins to gnaw at us, that perhaps we are unloved. Thoughts and feelings of insecurity can creep in and dog us with incessant and obnoxious barking.

But we must trust in Love. Love cannot be domesticated, nor fully defined, and that is a good thing – because Love is much bigger than any of us. And it’s also good that we cannot precisely interpret nor explain all of the contents within the Song of Songs. The book is a good reminder that Holy Scripture stands above us, and not the other way around.

God is Love. And Love is God. True human love serves as a symbol of divine love. We not so much come to understand the ways of God and Love, as we discover it, describe it, and then determine to live it.

People never fully connect to God, at least this side of heaven, in much the same way as the desired rendezvous of the lovers in the Song never explicitly occurs. The God we seek is the God who corresponds to our needs and desires, our loves and our fears.

And yet, God is also wholly other than us; God is revealed to humanity by means of Scripture. God issues decrees and commands that may not seem as if they sync with our perceived needs. From this perspective, people must obey, regardless of any feeling.

God is, therefore, both approachable to us and completely apart from us, at the same time, all the time. God engages with us in intimate personal spiritual experiences; and God also reaches out through Scripture in human/divine encounters. Both ways are approaches of love, initiated by the One who loves us.

No matter what the question is, Love is always the answer. This is the way.

Creator God, by the mercies of your son, our Lord, Jesus, compel us to turn our hearts to the way of Love, so that we may follow Christ as your faithful people. Guide us, we pray, to Love. Amen.