A Warning and a Reassurance (Isaiah 32:9-20)

Prophet Isaiah, by Sefira Lightstone

You women who are so complacent,
    rise up and listen to me;
you daughters who feel secure,
    hear what I have to say!
In little more than a year
    you who feel secure will tremble;
the grape harvest will fail,
    and the harvest of fruit will not come.
Tremble, you complacent women;
    shudder, you daughters who feel secure!
Strip off your fine clothes
    and wrap yourselves in rags.
Beat your breasts for the pleasant fields,
    for the fruitful vines
and for the land of my people,
    a land overgrown with thorns and briers—
yes, mourn for all houses of merriment
    and for this city of revelry.
The fortress will be abandoned,
    the noisy city deserted;
citadel and watchtower will become a wasteland forever,
    the delight of donkeys, a pasture for flocks,
till the Spirit is poured on us from on high,
    and the desert becomes a fertile field,
    and the fertile field seems like a forest.
The Lord’s justice will dwell in the desert,
    his righteousness live in the fertile field.
The fruit of that righteousness will be peace;
    its effect will be quietness and confidence forever.
My people will live in peaceful dwelling places,
    in secure homes,
    in undisturbed places of rest.
Though hail flattens the forest
    and the city is leveled completely,
how blessed you will be,
    sowing your seed by every stream,
    and letting your cattle and donkeys range free. (New International Version)

The biblical prophets spoke their prophecies for a reason, usually because there was some sort of injustice happening. And typically they addressed those with power, authority, and influence within society – who were doing something wrong, or were simply unaware of what was happening around them. In other words, the people ought to know better.

A Warning Against Complacency

The prophet Isaiah was specifically addressing particular folks, in our Old Testament lesson for today. Isaiah was calling out those who were complacent and living a life of ease. There was a chunk of society in Isaiah’s day who were safe, secure, affluent, comfortable, and rested on their laurels and their resources. Such persons didn’t ever think the thought that their lifestyle was temporary.

The warning of Isaiah was directed specifically to the well-off women in society. Concerning the rich and powerful, the biblical prophets had a tendency to address the women, e.g. the prophet Amos went after the women, calling them “the cows of Bashan.” (Amos 4:1)

The tone of Isaiah’s warning here is much more toward preparing the rich for a time when they won’t be able to rely on their wealth and affluence – they will be stripped of what they have. The women, Isaiah warned, need to prepare themselves for a time of grief.

In other words, they need to face up to what is about to occur, and not idle their lives away merrily as if nothing will ever happen to change their way of life.

Realize, Isaiah says, that the land will be emptied of life, and that resources will become scarce. You women will be reduced to near poverty. The once pride and joy of your nice house will quickly become, in no time at all, a turn of pride and joy in at least having a donkey to sit on.

The happy world they presently know will soon become nothing but a memory.

That is, until a new spirit takes over…

A Reassurance of Newness

Lamenting a loss will not happen forever. The grief shall eventually break. Not everything will be doom and gloom, as if it is some sort of new normal. Positive hope is also on the horizon. A spirit will be given, Isaiah insists, that will generate a wonderful restorative newness.

From a New Testament perspective, the spirit which is given is the Comforter. The Holy Spirit of God moves us through our grief and helps us realize a new lease on life.

“But when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will bear witness of Me.”

Jesus (John 15:26, MEV)

The Spirit is the very force of God in the world, given to help us live into grace and truth – thus, turning injustice to justice, fear to faith, complacency to action, foolishness to wisdom. The desert is transformed into a garden, the dry land becomes lush and fruitful. All things are restored to vitality; people flourish and thrive again.

People’s needs, along with their great need for peaceful relational connections, will take their rightful place. Throughout the land there shall be human well-being. In other words, there is real peace – wholesomeness and integrity, with settled trust and rest in the plans and purposes of God.

In this present contemporary world of political instability for so many, instead of running about like Chicken Little believing that the sky is falling, people of faith can exhibit a peaceful confidence and a settled trust that grace and mercy will have the day.

We don’t need to live in fear, continually and anxiously vigilant to the bad thing around the corner. And when something good happens, we don’t have to wonder when the other shoe will drop. A good God has good purposes in store for humanity.

At the same time, those who are complacent and either cannot or will not see beyond the end of their nose, are served a merciful notice: They can become aware of how things really are – and do something about it.

Cycles of violence, pain, and injustice can and will be broken. Yet we must all do our part to become self-aware, acknowledge the arrogance within society, and determine that in faith we will trust in the name of the Lord who made heaven and earth; and that we will work for a better society and a more fruitful culture.

We are truly not far from the kingdom of God.

Almighty Father, who gave your only Son to die for our sins and to rise for our justification, give me grace to put away the leaven of malice and evil – so that I may always serve you in purity of heart and truthfulness of mind; through Jesus Christ your Son, my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

How Long, O Lord? (Psalm 80)

Hear us, Shepherd of Israel,
    you who lead Joseph like a flock.
You who sit enthroned between the cherubim,
    shine forth before Ephraim, Benjamin and Manasseh.
Awaken your might;
    come and save us.

Restore us, O God;
    make your face shine on us,
    that we may be saved.

How long, Lord God Almighty,
    will your anger smolder
    against the prayers of your people?
You have fed them with the bread of tears;
    you have made them drink tears by the bowlful.
You have made us an object of derision to our neighbors,
    and our enemies mock us.

Restore us, God Almighty;
    make your face shine on us,
    that we may be saved.

You transplanted a vine from Egypt;
    you drove out the nations and planted it.
You cleared the ground for it,
    and it took root and filled the land.
The mountains were covered with its shade,
    the mighty cedars with its branches.
Its branches reached as far as the Sea,
    its shoots as far as the River.

Why have you broken down its walls
    so that all who pass by pick its grapes?
Boars from the forest ravage it,
    and insects from the fields feed on it.
Return to us, God Almighty!
    Look down from heaven and see!
Watch over this vine,
    the root your right hand has planted,
    the son you have raised up for yourself.

Your vine is cut down, it is burned with fire;
    at your rebuke your people perish.
Let your hand rest on the man at your right hand,
    the son of man you have raised up for yourself.
Then we will not turn away from you;
    revive us, and we will call on your name.

Restore us, Lord God Almighty;
    make your face shine on us,
    that we may be saved. (New International Version)

What do you do when your life is not going as expected? How do you deal with the confusion of unwanted circumstances you didn’t ask for?

Nobody willingly signs up for chronic pain, constant hardship, debilitating situations, and unanswered prayer. And yet, all of us know what it feels like to have our hearts broken over a child, parent, or relative; or to be grief-stricken with either a physical malady, mental disease, emotional disorder, spiritual abuse, or some combination of them.

The psalmist most certainly knows your difficulty and your pain. That’s because he intimately knew God – and still had questions! In fact, all of us who worship and adore the Lord have faced the conundrum that God seems, at times, to be missing in action.

We may wonder, like the psalmist, where the God of the past is. Where is the One who manhandled enemies, provided for the godly, and brought abundant life? The Lord might sometimes seem to be foreign to our human condition, and far from our human experience of things.

There are plenty of stories in the Bible about God doing the miraculous, bringing deliverance, and extending help in dire situations. Yet, for many, in this present time, there is silence. Prayer after prayer brings nothing but bupkis from God. A sullen angst can easily settle into our spiritual bones.

It could also be that people we love and care for are experiencing too many hardships, boatloads of anxiety, and are wracked with worry. And we wonder why God has not risen up to answer our prayers on their behalf.

How long, Lord? Will you forget me forever?
    How long will you hide your face from me?
How long must I wrestle with my thoughts
    and day after day have sorrow in my heart?
    How long will my enemy triumph over me? (Psalm 13:1-2, NIV)

The very fact that with only a cursory look at the news there are children dying in war, senseless murders in the streets, and wanton destruction throughout the world, we may cry out, “Where is God in all this? Wake up! How long, O Lord, must we endure this!?”

Even the small tragedies of life might push us beyond what we can bear, because grief is stacked upon grief in a big lamentable sandwich of spiritual hurt. And if God seems nowhere to be found, our afflictions are multiplied.

The psalmist drew upon agricultural metaphors that his culture was quite familiar with. A society of farmers knows how much hard work is involved in their vocation – and the hours of anxiety and concern for the field to produce some crops and bear some fruit.

Farmers very much realize the power that nature can do through either drought or flood, hail or wind. The picture of the attentive farmer, gardener, and vinedresser is an apt picture of how God looks upon us.

I grew up on an Iowa farm. I have an intimate understanding of the requirements for tending to the land so that it will produce a crop, and yield a good harvest. Like many jobs, farming isn’t something that requires the same amount of attention every single day.

There are times and seasons for a high degree of activity, like planting in the Spring and harvesting in the Fall. At other times, there isn’t much to do but wait.

By no means does the farmer expect the plants to grow overnight. The faithful farmer learns to be patient, knowing that it will be weeks before anything breaks the ground; and that it will take all summer for the crops to grow and mature before they are ready for harvest.

In those times of inactivity, the corn stalks don’t start talking to one another about where the farmer went to, and whether he is off fishing or not. Even though the farmer is absent, the actions of the farmer are still very much evident.

Our own wonderings and questions about God’s presence and absence are all understandable and valid. Yet, we must keep in mind that there is continual evidence all around us that the Lord has been at work, and is still laboring as the Divine Gardener in ways we cannot see.

God is continually watching over us, ensuring that we have the proper conditions of sun, water, and good soil in order to grow, thrive, and produce a harvest of righteousness. We will still face the adverse circumstances of inclement weather, unfavorable weeds, and pests eating on and around us. Yet, we already and always have everything we need to live a successful spiritual life – without choking or starving to death.

We are not going to have all of our questions answered this side of heaven. We are, however, assured that God is good and can restore us when we are broken or failing to thrive. However, it just might take some time to do it, that’s all.

O God of heavenly powers, by the might of your command, drive away from our bodies all sickness and infirmity, and everything that brings us ill health of either body, mind, or spirit. Be present in your goodness with all your servants who are in need, that their weakness may be banished and strength restored; and that, with health renewed, they may bless your holy Name. Amen.

Remain In Me (John 15:1-8)

The Vine and the Branches, by Irene Thomas

I am the true vine and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (New International Version)

In the New International Version of the Bible, the word “remain” is repeated 8 times in 8 verses. The original Greek word translated as “remain” is μένω (pronounced “men-oh”). It means to linger in the present moment; to be mindful to ourselves and our situations; to stay connected.

Remaining with Jesus means we that have continual unbroken connection of unity and fellowship with him.

In order to have a connection, there must be two ends to connect. The Jesus connection is always there. We are the other connection. And, frankly, we can be flaky – pulling away and coming close – which is why Jesus gave a repeated invitation to keep the connection.

Some other translations of John 15:4 may help to fill out an understanding of this invitation to remain in Christ (emphasis mine):

Stay joined to me, and I will stay joined to you. Just as a branch cannot produce fruit unless it stays joined to the vine, you cannot produce fruit unless you stay joined to me. (CEV)

Live in me, and I will live in you. A branch cannot produce any fruit by itself. It must stay attached to the vine. In the same way, you cannot produce fruit unless you live in me. (GW)

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. (NKJV)

Stay connected to me, and I will stay connected to you! A branch cannot produce fruit on its own but only if it has a vital connection to the vine. In the same way, there’s no way you can produce fruit at all, unless you have a meaningful connection with me. (my own translation)

The task of every Christian is to remain connected to Jesus. So, the question is: How do we keep the connection without breaking it? How can we be fruitful?

Focus on the Relationship

Christianity, at its core, is a living relationship with Jesus. Yes, doctrine is important; and it’s necessary to know the basic tenets of Christian faith. Yet, any knowledge we gain about Christianity is to be channeled into developing the relationship.

By Helian Cornwell

Bible trivia is only as good as the understanding we apply to build the relationship. Knowledge makes us proud of ourselves, while love makes us helpful to others. Knowledge makes us feel important, yet love strengthens the Church. Knowledge puffs up but love builds up. (1 Corinthians 8:1)

Christ’s redemption – his incarnation, holy life, death, resurrection, and ascension – are meant to restore the severed relationship with humanity. Only knowing doctrinal truth is not the same as using the doctrines to connect with God in a loving relationship.

It takes planning, dedication, time, and effort to grow and maintain our relationship with Jesus Christ. If we fail to use our time and energy on that relationship, then the leaves on the branch begin to wither.

Scripture, silence, solitude, community, prayer, giving, and fasting have always been at the center of Christian practices designed to put us in a position to hear and receive from God.

Relate Well to the Other Branches

The Church is a living growing community. Christ and the Church have a vital union with each other. I used to live in a place where there was a tree that had grown up next to an old fence post. The tree grew tall and engulfed the post to the degree that now you can only see part of the fence post.

To remove the post, you would have to remove the tree; the two have become one. Not only are we connected to the trunk, but we’re also connected to each other. We are all part of the same vine; we aren’t separate vines. So, we all need to do our part in the vine’s system.

Keep Close to the Vine

My grandmother had a grapevine in her backyard when I was a kid. I have firsthand understanding that the sweetest, juiciest, biggest, and best tasting grapes are found in the middle, securely next to the vine’s stem.

The sour grapes are found at the end of the branches. Show me a sourpuss Christian, and I’ll show you a Christian who is not close to Christ. Show me a sweet Christian and I’ll show you a believer who daily works at their close connection with Jesus.

Pruning is Necessary

Healthy vines need pruning, at least once a year; ideally, twice a year, in the Spring before budding, and in Autumn, after the harvest. Without pruning, the vine’s ability to produce good and abundant grapes is compromised. The grapevine’s branches need to be kept short because the nutrients are concentrated in and near the vine stem.

Pruning hurts. From the perspective of us branches, pruning feels like judgment. But it isn’t. Even though pruning is painful, it makes us healthier and tastier.

It’s better to do a few things well, rather than try and do a lot of things for which there is limited time and energy. So, do some spiritual pruning twice a year!

Know Why You are Connected

Yes, Christians have a connection with Jesus so that we are saved from sin, death, and hell. And, yes, we are connected to experience abundant life. Yet, the goal of that connection is to produce succulent fruit.

If there are no grapes on the vine, the vine is useless. Grapevines exist to produce grapes. Christians and Churches exist for the life of the world, to produce the fruit of righteousness consistent with our Christ-connected union: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23)

The Church is not an end in itself, but exists for the life of the world. Using other metaphors, Jesus said:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:13-16, NIV)

Pray

If we live in union with Christ – with the words and ways of Jesus powerfully within us—then ask for anything, and it will be done. Prayer is both an event that anyone can do, as well as a spiritual practice that needs growth and development.

The words of Jesus are the nutrients for our spiritual life. When those words find a home within us, there is a divine/human conversation. Christ promises that if we just ask, we’ll receive.

As the relationship with Christ grows, we learn to be thoughtful about our asking. Flippantly or selfishly asking for things disrespects the connection we enjoy with God. Claiming or demanding answers to prayer demeans the relationship. We can also dishonor God by simply not asking, at all.

Prayer is the delivery system for receiving our nutrients; and is also the means of delivering fruitful blessing so that the world might live. Jesus modeled a prayer for us that is grounded in connection and unity with the Father:

I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them. (John 17:20-26, CEV)

We must live and pray consistent with who we are, and what our mission is. The Church is to be one as God is One. Christians are to pray for unity because the triune God is always united. Believers everywhere need to remain in Christ through a vital connection of loving God and loving their neighbors. Amen.

Don’t Get Too Comfortable (Amos 9:7-15)

“Are not you Israelites
    the same to me as the Cushites?”
declares the Lord.
“Did I not bring Israel up from Egypt,
    the Philistines from Caphtor
    and the Arameans from Kir?

“Surely the eyes of the Sovereign Lord
    are on the sinful kingdom.
I will destroy it
    from the face of the earth.
Yet I will not totally destroy
    the descendants of Jacob,”
declares the Lord.
“For I will give the command,
    and I will shake the people of Israel
    among all the nations
as grain is shaken in a sieve,
    and not a pebble will reach the ground.
All the sinners among my people
    will die by the sword,
all those who say,
    ‘Disaster will not overtake or meet us.’

“In that day

“I will restore David’s fallen shelter—
    I will repair its broken walls
    and restore its ruins—
    and will rebuild it as it used to be,
so that they may possess the remnant of Edom
    and all the nations that bear my name,”
declares the Lord, who will do these things.

“The days are coming,” declares the Lord,

“when the reaper will be overtaken by the plowman
    and the planter by the one treading grapes.
New wine will drip from the mountains
    and flow from all the hills,
    and I will bring my people Israel back from exile.

“They will rebuild the ruined cities and live in them.
    They will plant vineyards and drink their wine;
    they will make gardens and eat their fruit.
I will plant Israel in their own land,
    never again to be uprooted
    from the land I have given them,”

says the Lord your God. (New International Version)

No one is immune from judgment, nor from the watchful eye of the God who knows both the actions of humanity and what is truly within their hearts.

Every one of us has the capacity and the potential for evil – even, and perhaps especially, those who claim to believe and follow God. To be arrogant and cocky is to set up oneself for a fall. To think that you could never fall or do evil is to operate in the realm of pride and hubris – which are the very traits of the Evil One.

Don’t get too comfortable with your life. Don’t simply believe you’re okay and anyone who disagrees with you is not okay.

Evil is not always (and usually isn’t) an in-your-face sort of thing. The sinister and unjust amongst us is much more like someone putting the text of the United States Constitution, the Bill of Rights, the Declaration of Independence, and the Pledge of Allegiance inside of a Bible, making it a convenient collection for those who are tired of having to separate their church from their state.

The Lord, however, will do some separating – the wheat from the chaff, and the sheep from the goats. (Matthew 3:12; 25:31-33)

God does not punish simply for the sake of punishment; rather, judgment is a means to restore and renew. Curses will give way to blessings. What has been lost shall be found.

“They will rebuild the ruined cities and live in them...”

Doom and hope, judgment and grace, suffering and glory. These are the movements and rhythms of the Old Testament prophets. The great sin of Israel which warranted divine wrath was not only that they trampled on the poor and needy. On top of it all, they saw nothing wrong with their way of life. 

This profound lack of awareness, rooted in the spiritual blindness of greed, is what led to judgment. It would take the form of having the Assyrian Empire come, seize the land, and take the people away to a place where they would have no chance to oppress others. Sadly, death would come to many.

The sin of oppressing others and believing there’s nothing wrong with it comes with severe consequences. The people relied too much on their ethnicity and spiritual pedigree. The ancient Israelites wrongly assumed that because they were the people of the covenant, this somehow inoculated them from disaster. Their belief in Jewish exceptionalism was their downfall.

Yet, all would not be endless gloom. The Lord will not destroy completely. God’s anger lasts for a moment. However, God’s grace lasts forever. Restoration, renewal, and fruitful times will come because of God’s mercy. 

Yes, God pronounces judgment when it is warranted. But God also makes and keeps promises to people. In our lesson for today, the Lord promises to restore the fortunes of the people through rebuilding ruined cities and letting them inhabit them once again.

God steps in and graciously acts on behalf of all people because that is what God does. We might get the notion in our heads that God executes judgment to teach people a lesson or to make a point. In my line of work, it is common to hear people express the idea they are under divine punishment because of personal illness or hard circumstances. 

God, however, acts independently out of a vast storehouse of righteousness and mercy. The Lord maintains holy decrees while showing grace to the undeserving. The nation of Israel, in the days of the prophet Amos, deserved only judgment, not grace. 

It seems to me God would have been completely justified to never restore or renew a recalcitrant people. Yet, God’s grace overwhelms and swallows human sin. Try as you might to understand grace, you will end up befuddled. That’s because grace is wildly illogical, nonsensical, and unconditionally free. Grace shows radical acceptance where there ought to be only the punishing fire of hell.

The height of grace and the pinnacle of restoring the fortunes of Israel (from a Christian perspective) came through a baby and a humble birth in the small village of Bethlehem. Jesus came to save the people from their sins. God acted by entering humanity with divine love so that there could be new life and fresh hope. 

So, let grace wash you clean. Allow mercy to renew your life. Receive the gift of gracious forgiveness, merciful love, and divine peace. Look ahead and see there is hope on the horizon.

For the afflicted, there is comfort. But for the comfortable, affliction is coming.

Merciful God, although you are careful to uphold your great holiness, your mercy extends from everlasting to everlasting. May the gospel of grace form all my words and actions so that true righteousness reigns in my life through Jesus, my Lord, in the power of the Holy Spirit. Amen.