Category: Christian Spirituality Blog

Seeking God in Hard Times (Psalm 9:9-20)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
By Bible Art

The Lord is a safe place for the oppressed—
    a safe place in difficult times.
Those who know your name trust you
    because you have not abandoned
    any who seek you, Lord.

Sing praises to the Lord, who lives in Zion!
    Proclaim his mighty acts among all people!
Because the one who avenges bloodshed
    remembers those who suffer;
    the Lord hasn’t forgotten their cries for help.

Have mercy on me, Lord!
    Just look how I suffer
    because of those who hate me.
But you are the one who brings me back
    from the very gates of death
        so I can declare all your praises,
        so I can rejoice in your salvation
        in the gates of Daughter Zion.

The nations have fallen
    into the hole they themselves made!
    Their feet are caught
        in the very net they themselves hid!
The Lord is famous for the justice he has done;
    it’s his own doing that the wicked are trapped.

Let the wicked go straight to the grave,
    the same for every nation that forgets God.

Because the poor won’t be forgotten forever,
    the hope of those who suffer won’t be lost for all time.

Get up, Lord! Don’t let people prevail!
    Let the nations be judged before you.
Strike them with fear, Lord.
    Let the nations know they are only human. (Common English Bible)

I firmly believe that there is hopeful comfort in the Lord – that when people go through awful things, God is there to be a safe place for them.

I also believe that, in the end, good triumphs and evil perishes. That’s because I am convinced that the Lord is an equitable judge; God hears the cries of defenseless righteous victims and acts on behalf of the oppressed without prejudice or favoritism.

Yet, that does not mean God’s people will always be inoculated from trouble, hardship, and adversity. What it does mean is that the Lord is with us, and that God loves us.

Everyone goes through difficult times. Some folks endure horrible trauma. And those experiences can dog us and torment us, even long after the event. Even in good times, we might sometimes become anxious or frantic without any real threat in front of us.

We may want to praise God with genuineness and sincerity. However, we might not yet feel vindicated or released. And there still may be some unjust suffering going on. We long to declare the goodness of God, but we also want to do so with a testimony of deliverance and healing.

That is precisely how the psalmist felt. He knows the wicked won’t endure, but he also wants to give praise to the Lord for seeing them sink in the sinister pit they’ve dug for others.

God is a righteous judge. And there are times when the Lord brings judgment upon evil by letting the wicked self-destruct with their own words and behavior. In other words, God at times engages in direct judgment, and other times lets the moral gravity of the earth crush them in their duplicitous crimes.

Whenever circumstances are hard, it’s easy to feel forgotten, as if no one sees or hears our suffering; they don’t realize the depth of our hurt by a wicked person. It’s appropriate, as the psalmist did, to cry out and plead with God to rise up on behalf of the weak and powerless; and to call for an end of the mindless and godless insanity of arrogant people.

It is equally hard to observe others we care about experience oppression. We cry out to the Lord on their behalf, that they will no longer have to endure such injustice. We want our loved ones to thrive and enjoy life and thrive – not to be crushed under an unjust burden from selfish people who only care about themselves.

We boldly ask God to knock them off the evil hill they’ve built for themselves – to blot them out because of their continual oppression of the righteous. The wicked think no one can touch them atop their proud strong perch. They believe they’re above accountability and can get away with anything. That makes us angry!

Whenever we are wronged or treated unfairly – or observe another person or group of people experiencing injustice – it stirs up our anger.

Anger, in and of itself, is neither good nor bad. It just is. It’s what we do with our anger that gets dicey. A lot of human anger gets expressed in unhealthy ways by either passively stuffing it and ignoring it; aggressively lashing out with verbal and/or physical violence; or passive-aggressively doing indirect jabs at the object of our anger.

The psalmist, however, is assertive with his anger. He offered straightforward observations with definite feelings to God. He also affirmed that the Lord is the One who administers justice with fairness and equity.

There are times when only God can bring an evil system, institution, organization, government, nation, group of people, or individual to heel.

When the poor are overlooked or oppressed by the rich, it’s unjust. It creates anger, both human and divine. In their misery and hardship, the needy can flee to God, who is faithful to care for them and treat them with respect and dignity, as people carrying the divine image.

The nations of the earth are not all attentive to the needy. They don’t all serve their citizens and try to do right by them. Unfortunately, many people throughout the world groan under national leadership which is enamored with power and privilege – and forget those who are powerless, unable to lift themselves by their bootstraps.

In the teeth of such a reality, the psalmist petitioned God. He asked, even insisted, that God step in and act as judge and jury. It was an assertive use of anger that went to the source of true help, to the Lord, who possesses both the will and the ability to overturn injustice and establish a right use of power.

Do you know what I want? I want justice—oceans of it. I want fairness—rivers of it. That’s what I want. That’s all I want.

Amos 5:24, MSG

The Lord, thankfully, is a strong fortress for the oppressed and a protective force in times of trouble.

God remembers the prayers of the down-and-out.

Sooner, or later, those who are wicked in their dealings through exploitation of the powerless, will know firsthand that they are puny humans, and that God is immensely big.

God almighty, you have given all peoples one common origin. It is your will they be gathered together as one family in yourself. Fill the hearts of humanity with the fire of your love and with the desire to ensure justice for all.

By sharing the good you give us, may we ensure equity for all our brothers and sisters throughout the world. May there be an end to division, strife and war. May there be a dawning of a truly human society built on love and peace, through Jesus Christ, our Lord. Amen.

The Lord’s Will Be Done (Acts 21:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The Prophecy of Agabus, by Louis Chéron, 1687

After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia, went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 

We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. After saying goodbye to each other, we went aboard the ship, and they returned home.

We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied.

After we had been there a number of days, a prophet named Agabus came down from Judea. Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

After this, we started on our way up to Jerusalem. Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples. (New International Version)

The Apostle Paul was on his farewell tour, visiting the believers in churches he planted during his missionary journeys.

The visit to Ephesus was especially heart wrenching; everyone knew this was the last time they would see each other. Paul had spent considerable time in Ephesus establishing the church, and went through a lot with the people. They cared for one another deeply, which is seen in their praying meeting on the beach.

Paul was determined to get back to Jerusalem. Everyone knew that Paul would likely be imprisoned or killed or both by returning there. After the tears were shed, Paul and his coterie of people got on a ship and sailed toward Judea.

Once in Judea, Paul and his companions encountered some characters in the city of Caesarea, including four sisters who had the gift of prophecy, and a man named Agabus who was also a prophet.

The Apostle had been warned several times about going back to Jerusalem. Agabus joined the voices by giving a word by means of the Holy Spirit that Paul would meet persecution if he continued on his journey.

Agabus did some rather dramatic Old Testament prophetic type stuff with Paul. Although others interpreted the message of Agabus as a warning to not go into the lion’s den of inevitable persecution, the prophecy itself is only descriptive of what will happen, and not prescriptive of what should be done.

It’s important to distinguish what the Holy Spirit reveals and commands. We ought only to smush the revelation and the commands together when the Spirit does that. In the case of Agabus and Paul, it was only a revelation. And Paul picked up on that immediately. He knew what he was in for, and was okay with it.

The bottom line for the Apostle Paul was that he felt compelled to head for Jerusalem and face whatever he needed to face there. He was determined to personally bring both spiritual encouragement and economic relief for the people in Judea.

It seems that nobody wanted to see Paul get hurt, arrested, killed, or all three; and that’s more than understandable. Yet, the Apostle himself was convinced of what he should do; and no amount of trying to persuade him otherwise was going to work. So, Paul continued his journey.

The believers came around to saying, “The Lord’s will be done.” And that’s really what we all eventually must come to accept – that participation with what God is doing in the world, in a place, and with us personally, is the thing that counts.

Even Jesus needed to get to that point, so maybe we ought to cut others (and ourselves) some slack when it comes to accepting the situation we are called to be in.

 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”

Jesus (Luke 22:42, NIV)

No one, especially me, is saying that it’s easy to face adversity and hardship for a certain time and place in your life (or the life of someone you love). In fact, much like Jesus in the garden, it is often agonizing. But moving ahead and doing it we shall, if the Lord’s will is plain to us.

One of the reasons why Paul could be so resolute, and do what he did, was because of the support he continually had around him with his traveling companions.

I often ask people if they are part of a church. Some folks take this as a rebuke and instantly feel guilty that they haven’t attended a worship service for a long while. But the reason I ask is that I’m wondering about their sources of support.

Whenever people are going through hard times, its very helpful to have a faith community who they can rely upon and lean into. Since Paul was rarely alone, he had a consistent supportive presence of people who knew him well, and the circumstance he was enduring.

And I’m hoping that same thing for you – to have a good support system in place for help in following through with the will of God, as you understand it. Because if you are convinced of what you must do, and have people to support you in doing it, no matter what happens, then you can endure a lot, as well as learn a lot.

Lord God almighty, help me grow in discernment and making decisions. Jesus, you know the intensity of our struggle when God’s will conflicts with our desires. Equip and enable me to do your revealed will with a glad and sincere heart. May your will be done, in the power of the Holy Spirit. Amen.

From Darkness and Death to Light and Life (Acts 20:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
St. Paul Restoring Eutychus to Life, by Taddeo Zuccaro (1529-1566)

When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, where he stayed three months.

Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. These men went on ahead and waited for us at Troas. But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. There were many lamps in the upstairs room where we were meeting. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 

Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” Then he went upstairs again and broke bread and ate. After talking until daylight, he left. The people took the young man home alive and were greatly comforted.

We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. When he met us at Assos, we took him aboard and went on to Mitylene. The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. (New International Version)

Paul Raises Eutychus to Life, by Gerard Hoet, 1728

The Apostle Paul was fresh off a riot in the city of Ephesus. Reading through the book of Acts in the New Testament, this almost seems like another day in the office for Paul. Everywhere he went, Paul created a stir – not on purpose – but just for being himself. Much like the Lord Jesus he served, Paul was a guy people either loved or hated.

We pick up Paul’s journey as he was heading to Macedonia. There were several companions who accompanied him, as was usual. The Apostle rarely, if ever, traveled alone; he was always in an entourage and mentoring others in the ways of Christian ministry.

This journey was different than the others. Paul knew what was coming for him. He was beginning a farewell tour, knowing that he would end up back in Judea – which may mean death for him.

One of the reasons there was such a commotion everywhere Paul went was because the Jews continually opposed him. But Paul was not deterred; he was determined to persevere, and especially to encourage the churches he had formed.

While in Troas, Paul met with the believers on a Sunday. Since this was a final message to those gathered, Paul did the longwinded preacher thing by talking until midnight. Apparently, all the young people were sitting in the back (some things never change) and one of them, Eutychus, fell asleep in the window where he was seated, and fell out of the window to the ground.

By the time Paul got to Eutychus, he was pronounced dead. But the Apostle wasn’t having it. He scooped up the young man into his arms and declared that life is still in him. Like the Lord Jesus before him, Paul restored the presumably dead person back to life.

This is the power of resurrection, specifically the spiritual power of Christ’s resurrection: Death doesn’t have the last word.

Paul was speaking at night, which is why there were many lamps lit in the place. Despite the light, Eutychus closed his eyes and succumbed to shutting out the light. He quite literally fell into darkness, and into the place of death.

Yet, it doesn’t take much light to dispel the darkness. A small candle is enough to luminate a way forward. Paul had more than a candle available to him; he had enough to literally light up Eutychus.

And then everybody went back upstairs and Paul did what any preacher worth their salt would do next: He kept preaching.

I’m sure Paul’s everlasting long sermon after that dramatic event with Eutychus centered on the message to “stay awake!” And indeed, that’s exactly what believers in Jesus are to do.

Then Jesus returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” (Mark 14:37-38, NIV)

Paul wanted to sail past the port of Ephesus in order to get to Jerusalem quicker. When he was previously in the city, and established a church of new believers out of their old paganism, he said to them:

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. (Ephesians 5:8-10, NIV)

The Apostle Paul was an intense guy. And that’s a good thing, when it’s channeled in ways of encouraging others, supporting them spiritually, and even raising someone from death.

Fortunately, the intensity of his light can still be seen these two millennia later.

O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

From the Overflow of the Heart, the Mouth Speaks (Luke 6:43-45)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Jesus said, “A healthy tree does not bear bad fruit, nor does a poor tree bear good fruit. Every tree is known by the fruit it bears; you do not pick figs from thorn bushes or gather grapes from bramble bushes. A good person brings good out of the treasure of good things in his heart; a bad person brings bad out of his treasure of bad things. For the mouth speaks what the heart is full of.” (Good News Translation)

I often find public confessions on television to be a rather disingenuous affair. Typically, celebrity apologies only take shape when one has been caught saying something and are called on the carpet.

Then, when the apology finally comes, it’s predictably odd and incongruent. The person says something to the tune of, “I’m sorry if I hurt anybody by what I said. Saying that really wasn’t me. I’m not really like that.”

Well, apparently you are! The offending words came out of your mouth, not somebody else’s. It is a lot easier, however, to see a problem in another and name it. To see and deal with our own stuff is different.

Just the other day, I made an off-the-cuff comment to a colleague. The person has an unusual first name (from my perspective) and so I blurted a quick pun of it in front of others when I greeted them. I thought nothing of it.

But later in the day, the person came to me privately. They gently let me know that my pun of their name was hurtful. My only saving grace was that I listened, didn’t go off on an explanation of why I said it, and offered a heartfelt apology with the promise to not use their name in that way again.

Jesus said that out of the overflow of the heart the mouth speaks. The words we say out loud betray what is truly inside us. In truth, I said what I said to my colleague, because I find their name to be strange. What was actually inside me came out of my mouth. And I’m an introvert. I can’t even imagine what extroverts have to go through!

To illustrate his point, Jesus used the metaphor of a tree. If the roots, the trunk, and the branches are good and healthy, then you can be sure the tree will produce good healthy fruit. However, if the tree is diseased, or infested with insects and rotting from the inside out, then no one can expect anything other than bad fruit that is not fit to consume.

Good Tree and Bad Tree, by Bible Art

If the fruit is bad, the tree is bad. If the words are hateful, sarcastic, passive-aggressive, manipulative, conniving, racist, hurtful, ignorant, mean, unjust, foolish, and either subtly or overtly abusive, then the person has a dark heart and is need of redemption, not excuses.

Conversely, if the words are affirming, encouraging, loving, compassionate, gentle, caring, direct, helpful, peaceful, kind, giving hope and life, then there is a good heart behind it.

Yes, bad hearts can parrot good words. However, those words are not genuine but mere rote recitations to achieve some sort of personal agenda.

And, of course, good people will occasionally say dumb or hurtful words – as I did with my colleague. In such times, let it be a reminder that we all have some shadowy places within our hearts – and that we must depend on God’s grace to enlighten those dark spaces.

It is best to observe patterns rather than focus on isolated events where either good or bad words were said. A consistent pattern of invalidating another’s experiences or feelings; intimidating or threatening others; dismissing or discounting someone’s input; or being unnecessarily blunt, are all major red flags pointing to a severe heart issue.

Evil does exist in the world. And if we are not vigilant to its insidious role in the crafting of words, wickedness can easily smack us upside the head when we aren’t looking.

The heart cannot be concealed forever. Eventually, the virtuous person will be shown as such by the stream of speech which pours forth from their heart, as if it were living water for others to drink and enjoy. Their words reflect their good character.

The wicked person, however, cannot keep the bad words down. Those vile words sit in the soul, poisoning and making the person ill. Then, all of a sudden, the evil words come up and out with a great vomitous heave and spew impurity and unholiness all over the innocent. Their words betray their foolish and poor character.

Every tree that does not bear good fruit will be cut down and thrown into the fire. The wicked heart will not be able to speak ill of others with impunity forever. They will be called to account for their abusive words, whether overtly violent, or subtly undermining.

The righteous heart, however, shall experience divine pleasure and reward, as if the careful construction of helpful and building up words win first-prize at the great heavenly fair.

The good person loves and does not hate. They are so far from harming anyone that they even pray and wish well for their enemies. They pray for blessings on those who curse them. There is an honest striving to speak good words to everyone, regardless of who they are.

The upright heart thinks the best of everyone and holds nothing over someone else’s head. A good heart condemns no one, leaving all judgment to God alone. It is patient with the most exasperating of people, praying they might come to their senses and become spiritually healthy.

The righteous are able to use their speech to admonish their neighbor with care and affection. They freely forgive, happily give, liberally encourage, and use their tongue to speak words of life. Indeed, their speech is wise, humble, full of grace, and above all, loving.

If there is a problem with words, it will not do to simply change the speech. That’s because it is a heart issue. And the heart must be willing to change and be transformed by sheer mercy.

Fortunately, God is the expert on renovating dilapidated hearts and performing effective heart transplants.

Jesus is the gracious carpenter. God is the divine surgeon. The Holy Spirit is the energetic power source. They are ready for the work. Will you consent to let them in?

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit so that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.