Category: Christian Spirituality Blog

For the Life of the World (John 6:1-21)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The Miracle of the Loaves and Fishes, by James Tissot, 1886

After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. 

Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” He said this to test him, for he himself knew what he was going to do. 

Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” 

Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place, so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks he distributed them to those who were seated; so also the fish, as much as they wanted. 

When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. But he said to them, “It is I; do not be afraid.” Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going. (New Revised Standard Version)

Christ Walking on the Waters, by Julius Sergius Von Klever, c.1880

The Deliverers Moses and Jesus

The Apostle John intended us to see the link between Moses and Jesus. God used Moses to bring deliverance of the people from slavery through a miracle at the Red Sea. The Lord also used him for a divine provision of manna in the wilderness.

And the Lord Jesus brought about a deliverance of the disciples from anxiety through a miracle on the Sea of Galilee. Christ also brought a divine provision of food in the middle of nowhere for thousands of people.

The miraculous displays by Jesus happened at the time of Passover, the very time that Jews celebrate the deliverance from Egypt. Just as divine power was exerted at the time of Moses in the original Passover, so also divine power likewise showed itself with Jesus in the supply of food and control of the sea.

What’s more, today Christians everywhere around the world remember God’s saving events with the elements of bread and cup, recalling divine deliverance and provision, and finding relief from their fears and anxieties.

A Miraculous Provision and Distribution of Food

It’s no coincidence that Jesus is pictured as sitting on a mountain – reminiscent of Moses on a mountain receiving the divine law and wisdom. The gathering of people around Christ was so great (thousands of them) and the need for food equally as great, that Jesus questioned his disciples concerning resources for such a large crowd.

Christ, of course, could have circumvented his disciples and simply provided the needed foodstuffs without them. Yet, he didn’t, on purpose. Always the rabbi and teacher, Jesus intended to give the disciples a lesson they wouldn’t forget.

After ascertaining that the only food available was a boy’s five barley loaves and two dried fish, Jesus knew that this was plenty, in order to feed up to 5,000 people. It was enough, because Jesus is enough. Only a small amount is needed to fill the bellies of thousands.

Sacramental Living, by Charissa Jaeger-Sanders

And, what is more, for those with the faith to see it, a little communion wafer and a small swallow from a cup is more than enough to satisfy and satiate the hungriest of faithful and penitent people.

Not only did the people eat as much as they needed and wanted, but there was also so much remaining food that the twelve disciples collected twelve baskets of bread. They could keep on ministering, providing, and distributing for people because little is much when God is in it. Long after Christ’s death and resurrection, his followers continued to give with the divine largess from Jesus.

Walking on Water

It had been a full day of teaching and miraculous ministry, in the full light for all to see. Christ’s power, however, is also operative at night. The darkness is not able to subdue continued miracles from Jesus.

For the Apostle John’s writings, darkness is almost always a theological statement, denoting that there are dark forces operative on this earth. And those powers definitely did not like Christ’s effective day of ministry.

The actual physical storm symbolized the chaotic and angry response of the sinister elements in the world. But despite the terrible conditions, Jesus calmly walked on the sea as the new Moses who takes charge of the water.

The disciples abject fear turned on a dime into exuberant joy, as they realized it was indeed Jesus who entered the boat. In addition, they experienced an immediate place of safe harbor.

Christ was standing in the divine tradition of bringing people from stormy circumstances and evil situations to the safe haven of God’s presence.

Jesus saves people from their fears and anxieties, their travails and ills, and their guilt and shame. Christ also provides everything we need, both material and immaterial. And he does it for the life of the world, for everyone who comes by faith.

Gracious Lord, you are the Sustainer of the hungry. Like a mother, you long to feed your children until each is satisfied. Turn our eyes to you alone, so that, aware of our own deepest longings, we will reach out with Christ to feed others with the miracle of your love. Amen.

Learn a Lesson from Conflict (2 Samuel 10:13-19)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
David Attacks the Ammonites, by Gustave Doré, 1866

Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. When the Ammonites realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.

After the Arameans saw that they had been routed by Israel, they regrouped. Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.

When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobak the commander of their army, and he died there. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subject to them.

So the Arameans were afraid to help the Ammonites anymore. (New International Version)

Outward Conflict with Ammon

You would think that showing basic human kindness to another would always end well… Yet, not always. And King David found that out, the hard way.

David, having become king of Judah and Israel, demonstrated that his reign would be characterized by extending the sort of mercy and kindness that is characteristic of God.

Whereas David’s kindness was most often accepted, when it came to King Hanun and the Ammonites, it was misunderstood and rejected. The Ammonites humiliated King David’s sent ambassadors.

The delegation wanted to express David’s condolences to Hanun in the event of his father’s death. Then, after the Ammonites saw that King David was upset about how his ambassadors were treated, they mobilized a mercenary force of Arameans with Hadadezer leading the charge.

Both the Ammonites and the Arameans underestimated the experience and skill of the Israelite army under their commander Joab. Even though Joab was outnumbered, he conceived of a strategy that evened the odds.

All of this conflict, with preparations for battle and an escalating war, came about because a king wanted to show kindness to another. Indeed, this can be a very messed-up world that we inhabit!

The result of it all is that the Ammonites and the Arameans were soundly defeated by a smaller, yet much stronger, army with King David at the head. The Arameans became subject to Israel, and the Ammonites were left slack-jawed, not knowing what hit them.

Inner Conflict with Oneself

So, here we have David, who like all of us, is a bundle of contradictions. On the one hand, King David had his heart set on showing kindness and reflecting the heart of God in his rule and reign. And on the other hand, David is a soldier and a man of blood, who does an awful lot of killing people in his lifetime.

King David is both a paragon of moral behavior, and an example of immoral living.

He did not lift a finger against his former king who was trying to kill him; and evidenced a tender spirit through musical skill and an ability to write the psalms and songs of Israel.

Statue of King David, Copenhagen, Denmark

Yet also, King David demonstrated for us some of the worst immorality, of which is clearly seen in the next few chapters of his story in the book of 2 Samuel. Throughout David’s adult life, he took thousands of human lives in battle.

He came to fame by beheading Goliath; made his mark in Israel by killing Philistines for King Saul; survived in the wilderness while Saul was trying to kill him by killing Amalekites; and secured Israel’s borders through an enormous amount of killing.

I won’t do to simply say that the people David killed had it coming to them, or that he did all the things he did for the sake of the nation. That sort of reductionism smacks of mental laziness and purposeful ignorance.

Coming to Grips with Conflict

At the least, it seems to me that we must accept the biblical narratives as they are, and not as we want them to be, whenever there is difficulty in understanding a story.

We have the human condition in front of us every time we read a scriptural story. Either making it all good, or all bad, just won’t do – because all of us, like David, are a bundle of contradictions and paradoxes that often don’t make sense.

It turns out that, throughout Holy Scripture, we find stories of people who are no better and no worse than we ourselves. The ancient persons, like David, are those for whom a gracious God chose to use and work through – despite either their sinning or their saintliness.

We get a glimpse of how things were and how the Lord operated through the people of the time in their own political, social, economic, and religious contexts.

God comes to us, not merely from the outside by simply mandating commands and imposing control, but enters our lives on the inside, taking us as we are and graciously working with and within us to accomplish good and just purposes on this earth.

And, as it turns out, God uses whomever God wants to use, without doing some sort of divine screening interviews to find out who the most moral candidate is available for the job.

If you are looking for a bottom line in all of this mayhem, then I believe it is this: God loves us. God is with us. And God holds us – all of us, with our maddening combinations of kindness and kookiness – to establish a truly right and benevolent world characterized by humility, gentleness, mercy, purity, and peace.

It’s a rather long and messy process of bringing in such a way of life, but God is patient and will take the centuries and even the millennia needed to accomplish it.

It’s Not All About Human Conflict

Although we are a flawed and fallible people, we are nevertheless God’s people. At the end of it all, we discover that none of this was really a story about Ammonites or Israelites or David or Joab or anyone else; it is actually a story about God – because God is both the object and subject of every biblical narrative.

And what we discover about God is that there are divine initiatives happening all the time which are meant to help us and save us from ourselves. The Lord is sovereign over all creation, and brings salvation despite what we do or don’t do.

God’s kindness – shown and expressed through our own human kindness – will eventually and always win the day.

Almighty and everlasting God, whose will it is to restore all things in your well beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Be Careful How You Judge (2 Samuel 10:6-12)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Hanun humiliates David’s ambassadors, c.1240 C.E.

When the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.

On hearing this, David sent Joab out with the entire army of fighting men. The Ammonites came out and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maakah were by themselves in the open country.

Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. He put the rest of the men under the command of Abishai his brother and deployed them against the Ammonites. 

Joab said, “If the Arameans are too strong for me, then you are to come to my rescue; but if the Ammonites are too strong for you, then I will come to rescue you. Be strong, and let us fight bravely for our people and the cities of our God. The Lord will do what is good in his sight.” (New International Version)

Cockiness can get you into a lot of trouble. It’s one thing to exude confidence; and it’s another thing to act like a puffed up peacock and do stupid stuff because of arrogance. The Israelite general Joab had the former; the Ammonites the latter.

King David had sent envoys to Ammon in the event of a new Ammonite king taking the throne after his father’s death. David was in the groove of extending kindness and establishing himself as the sort of ruler who has a heart, as well as a head.

However, Hanun the Ammonite king, viewed the Israelite delegation of people in a negative light, believing they had malevolent motives for coming. So, the king’s officials “seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away.” (2 Samuel 10:4)

Not the smartest move on the planet. Humiliating a group of Israelites sent by David was a bad idea. The Ammonites, understandably, were put immediately on King David’s naughty list. And they then responded by recruiting mercenaries to their side, getting the clue that David wasn’t about to stand for the offense against Israel.

So, the Ammonites hired the Arameans to help fight Israel. But they were no match for the shrewd and seasoned Jewish general Joab. The mercenaries were soundly defeated, really because of God’s sovereign intervention over the much larger force put together by the Ammonites.

This ancient animosity and relational haggling tends to reflect the human condition, even to this day. It’s easy to fall into misinterpretations and misunderstandings that lead to conflict.

A lot of biblical interpreters read between the lines of the story, and see less than altruistic motives on David’s part. That may or may not be true. The story simply has David sending a delegation to Ammon in the event of the Ammonite king’s death – with the reason stated that David wanted to show kindness, just as the previous king had done with him.

It’s characteristic of judgmental spirits to look for people who agree with them – whether those people are Ammonite royalty or Bible interpreters. We tend to see what we are familiar with and know – which is why the interpretive process can and does vary widely amongst scholars and readers alike.

The Ammonite court bought into a perception of King David. And based upon that view, they believed a course of action which included humiliating others and finding mercenaries was the proper way to proceed.

But those sorts of methods themselves ought to raise a red flag with us, and cause us to question the perceptions and judgments behind them.

The king of Ammon believed he was acting in the right, and the Ammonites sought to justify themselves as legitimately acting with violence because of an Israelite threat.

By taking a Christian perspective, I believe we can be encouraged, rather than react with questionable tactics toward others who humiliate us and spout verbal violence upon us. A theological worldview discerns that righteousness will prevail. Justice and righteousness may not happen soon, and maybe not even in our lifetime; yet, it will eventually overcome any and all evil.

Jesus was unjustly judged by others who believed he was in league with the devil and was opposed to the law of Moses. Righteousness did prevail, but not after a great deal of suffering, which included a cross and a death.

King David himself did not withdraw from the situation, nor did he ignore it. David faced his accusers and entrusted himself and his nation to the God who is right and just.

We need not withdraw or ignore others in the face of judgmentalism. And we also need not resort to the same methods and tactics of judgmental people.

Showing kindness is important, and it must not be dependent upon whether one will respond favorably to us, or not. Sometimes you will experience judgmental spirits, no matter what.

Furthermore, be careful of the way you interpret another’s words and actions, and also how you respond to others. Jesus said:

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” (Matthew 7:1-2, NIV)

Those who love truth will tend to avoid snap judgments. God always makes a right judgment, and is the ultimate Judge of the universe. It is the Lord we need to please, and not any group of people.

A prayer of Thomas à Kempis (1380-1471):

Grant me, O Lord, to know what I ought to know,
To love what I ought to love,
To praise what delights You most,
To value what is precious in Your sight,
To hate what is offensive to You.
Do not suffer me to judge according to the sight of my eyes,
Nor to pass sentence according to the hearing of the ears of ignorant persons;
But to discern with a true judgment between things visible and spiritual,
And above all, always to inquire what is the good pleasure of Your will. Amen.

Developing the Skill of Wisdom (Colossians 1:9-14)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Colossians 1:9-10, by Bible Art

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. 

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. (New International Version)

When I was younger, I played a lot of ping-pong. And I got good at it. In fact, during a several months stretch, back-in-the-day, I had a record of 156-2. Not bad.

That kind of record was only possible because of the two reasons that make any skill an accomplishment:

  1. Knowledge. I learned the game of ping-pong and eventually knew it inside and out.
  2. Experience. I practiced for hundreds, if not thousands, of hours in developing my technique.

The sort of knowledge that Paul was talking about was more than information and intellectual understanding; he used a specific word (in the Greek language – ἐπιγινώσκω, pronounced “EPee-gi-NOS-ko) which refers to knowledge gained by experience.

In English, we need to put two words together in order to communicate Paul’s concept: experiential knowledge – an understanding which is gained by continual repetition and practice until there is proficiency.

There are just some things that can only be learned and integrated into life through constant use and development over time. And this is precisely how a person becomes mature in life:

Growth + Time = Maturity.

And with maturity comes the wisdom to live life as it meant to be lived. This means that wisdom doesn’t come overnight or quickly; to be wise requires a great deal of learning, effort, experience, and time.

The wisdom and understanding Paul refers to is not some sort of secret information which has to be accessed through careful initiation into a group of people who have the inside knowledge. No, this is wisdom which can be gained by anyone who embraces a life of faith and spiritual discipline.

The highest form of knowledge for the Apostle Paul is knowing God in Christ.

This sort of knowledge is an understanding of salvation, and experiencing deliverance from guilt, shame, and the false self. Such knowledge is evidenced by the fruit of the Spirit in living a life of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23)

Colossians 1:11, by Bible Art

From the outside of Christianity looking in, it may appear that this is all a grand achievement of the human will. But it isn’t. On the inside, the Christian life is thoroughly a work of God’s glorious power, bringing new life, and effecting spiritual growth and maturity into a wise and good way of life.

We did not deliver ourselves. God did. The Lord transferred our membership from the realm of darkness to the empire of light. Christians are simply people who have been redeemed by God in Christ. Our liberation is because of God’s gracious forgiveness of sins.

Forgiveness, however, is not the end game. Forgiveness frees us to pursue the spiritual life without guilt and shame hindering us and weighing us down all the time. Forgiveness opens us to the possibilities of positive and life-giving relational connections with God and other people.

In our relationship with God, prayer becomes the conduit of divine/human conversation. That connection, in the past, had blockage because of our unhealthy lifestyles. But it is now unobstructed because of God’s gracious intervention by Jesus, in the Spirit.

So, when it comes to our interactions in prayer, there’s no need to invent a new game; we just need to learn the one we’ve got, and put in the hours of work necessary to become accomplished at it. 

Today’s New Testament lesson is a prayer from the Apostle Paul to the Colossian Church. His prayer for them was singular: To have wise minds and spirits, that is, to have knowledge of God – an understanding of who God is and how God operates.

To learn divine ways is to acquire the skill of wisdom.

Paul prayed for a reason: so that we might live our lives in a way which pleases God and enables us to sustain a lifetime of spiritual growth. 

As people created in God’s image and likeness, we are hard-wired with a spirit which needs strengthening and exercise. That happens as we put in the constant repetitions of connecting with the divine and putting in the time on our knees – praying daily for ourselves and others to mature in faith so that we might all together act wisely and justly in this world, for the life of the world.

A good place to start is to use Paul’s prayer as our own. Never has there been such a need than now for us to know how to apply wisdom in the places and in the circumstances we’ve never been in before. 

For wisdom to happen, we must grow in our knowledge by putting in the hours of prayer.

The skill of wisdom doesn’t magically happen. Wisdom is the culmination of acquired understanding; a lot of practice exercising love in the places where love is not; and engaging in a lifetime project of becoming knowledgeable through constant learning, struggling, and growing.

Direct me, O Lord, in all my doings with your most gracious will and wisdom. Further in me your continual help – that in all my work and in all I do and say, I may glorify your holy name; and, by your mercy, obtain the life that is truly life; through Jesus Christ, my Lord.  Amen.