Psalm 126 – Sorrow and Joy

When the Lord restored the fortunes of Zion,
    we were like those who dreamed.
Our mouths were filled with laughter,
    our tongues with songs of joy.
Then it was said among the nations,
    “The Lord has done great things for them.”
The Lord has done great things for us,
    and we are filled with joy.

Restore our fortunes, Lord,
    like streams in the Negev.
Those who sow with tears
    will reap with songs of joy.
Those who go out weeping,
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them. (NIV)

Likely none of us awake in the morning, sit up on the edge of the bed and say to ourselves, “Well, let’s see, I think I’ll cry and be sorrowful today.” We might do that with joy, not with sadness. It can be easier to gravitate toward the fulfillment of dreams, laughter, and happiness than tears and weeping.

If we want to experience authentic joy, the path is through crying because it is our tears which find a better way.

Whether it comes from a certain denominational tradition, ethnic background, or family of origin dynamics, there are many Christians who love to emphasize Jesus as Victor and camp in resurrection power – while eschewing Christ as the man of sorrows, acquainted with grief and sadness.

It is from this place of continually viewing only one dimension of Christ’s redemptive work that pastoral care often falls far short of true help. Trying to engineer cheerfulness and create solutions to a person’s genuine grief is, at best, not helpful, and at worst, damaging to their soul. Such attempts will only lead to cheap joy.

Coming to the place of sincerely singing spontaneous songs of joy with a sense of abundant satisfaction comes through suffering and sorrow.

There must be a crucifixion before there is a resurrection. In the agrarian culture of ancient Israel, the metaphor of sowing a reaping connected well to the importance of planting tears and allowing them to flower later into an abundant harvest of joy.

Perhaps in American culture, a more apt metaphor would be financial investing and cashing out. The investment we put into attending to our grief with expressions of lament through tears, will eventually get a return, and we shall be able to cash out with a rich bounty of joy.

All good things in life are realized through a lot of blood, sweat, and tears. “Blessed are those who mourn,” said Jesus, “for they shall be comforted” (Matthew 5:4, NIV). Just as it takes both field crops and economic investments time to grow and mature, so the believer’s life is a process of spiritual development which is watered through tears and experiences the up-and-down sorrows of a market economy.

There is coming a day when our joy will be realized in full measure. The season of Advent reminds us that we must wait, and that we must suffer many things before we enter the kingdom of God and enjoy unending fellowship with our beloved Savior and King.

Great God almighty, with expectant hearts we await the coming of Christ. As once he came in humility, so now may he come in glory so that he may make all things perfect in your everlasting kingdom. For Christ is Lord forever and ever. Amen.

Philippians 3:7-11 – The Ultimate Value

A mosaic of the Apostle Paul in St Isaac’s Cathedral, St. Petersburg, Russia

Christ has shown me that what I once thought was valuable is worthless. Nothing is as wonderful as knowing Christ Jesus my Lord. I have given up everything else and count it all as garbage. All I want is Christ and to know that I belong to him. I could not make myself acceptable to God by obeying the Law of Moses. God accepted me simply because of my faith in Christ. All I want is to know Christ and the power that raised him to life. I want to suffer and die as he did, so that somehow, I also may be raised to life. (CEV)

As I looked at today’s date, I realized that it was on this day thirty-six years ago that my now dear wife told me, “I love you.” Two months previous, I had told her, “I love you.” She did not reciprocate. Instead, this lovely girl whom I had come to love (it was not love at first sight for either of us, which is a much longer story for another time) flat out retorted back to me, “Well, I don’t love you. Listen, Mr., I’ve heard every line in the book. What’s your angle? What do you want from me?”

For me, I knew I what I had was genuine love and not infatuation because I found myself responding matter-of-factly, “There’s no angle. I love you. If you choose not to love me back, I’ll just keep loving you.” This threw her into a two-month long sort of existential angst in which she explored the depths of her own spirit to see if her best friend was her love, as well.

So, when the love of my life said to me on that day, “I love you,” I knew it came from a place of soul-searching, prayer, trepidation, deliberate resolve, and genuine sincerity. For my wife, to say those words meant she was committed to me. They were not said lightly. It took a lot for those words to be formed.

On that day thirty-six years ago, the both of us had amazing clarity about the direction of our lives. We were going to be together, and no other person would ever have the primary place we each now enjoyed with one another. To me, every other girl seemed like nothing compared to my beloved. And, I will still admit, my feelings have not changed one iota.

I picture the Apostle Paul going through a similar struggle and process of coming to Christ. And once he did commit, no one was ever going to usurp the place of Jesus in his life.

I honestly believe that the primary reason my dear wife and I have been together all this time and still love each other as if it were December 10, 1984 is because of our shared commitment and ultimate value of knowing Christ. For each of us, Jesus is everything. Our lives center around him. The grace of God in Christ shapes all our worldview and animates every action we take.

Together with the Apostle Paul, we want to know Christ and we will take whatever situation is necessary to realize a continual growth in grace with Jesus at our side. Just as the adversity, hardship, and difficulties we have faced together over the decades has caused to bring us even closer together, so facing all of it with Christ in the middle of it has brought us closer to God.

Although it may seem counter-intuitive, power and suffering go together. For example, weightlifting causes fibers of the muscles to sustain injury. So, the body repairs those damaged fibers by fusing them, which then increases the mass and size of the muscles. It is through suffering, even trauma, that muscles grow bigger and stronger.

Spiritual power results from undergoing suffering. Through hard circumstances, our spirits experience hurt. Yet, through the process of healing we become stronger, more resilient, and our faith grows. A deeper experience of Christ and a greater intimacy with Jesus results from identifying with him in his suffering. Show me a person with vigorous faith and I will show you a person who has been strengthened through suffering.

When Jesus Christ is our surpassing value, everything else is viewed differently – the past, present, and future take on new meaning. We tell ourselves an alternate story, based in the person and work of Christ. In this Christian season of Advent, we look back to the first advent of Christ’s incarnation; look forward to the second advent of Christ coming again; and, this shapes how we live in the present between the two advents accepting suffering as a gift and embracing fresh power as a means to serve others.

Yes, this is a special day for me. Yet, everyday is a special day when I can enjoy fellowship with my Lord together with my wife.

Almighty and eternal God, so draw my heart to Christ, so guide my mind, so fill my imagination, so control my will, that I may be wholly yours, utterly dedicated to you; and then use me, I pray you, as you will, and always to your glory and the welfare of your people; through the sufferings of my Lord and Savior Jesus Christ and in the his great resurrection power I pray. Amen.

Malachi 2:10-3:1 – Remain Faithful

An Eastern Orthodox icon of the prophet Malachi

Don’t we all come from one Father? Aren’t we all created by the same God? So why can’t we get along? Why do we desecrate the covenant of our ancestors that binds us together?

Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God’s curse on those who do this! Drive them out of house and home! They’re no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.

And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So, guard the spirit of marriage within you. Don’t cheat on your spouse.

“I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So, watch yourselves. Don’t let your guard down. Don’t cheat.

You make God tired with all your talk.

“How do we tire him out?” you ask.

By saying, “God loves sinners and sin alike. God loves all.” And, by saying, “Judgment? God’s too nice to judge.”

“Look! I’m sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you’ve been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you’ve been waiting for. Look! He’s on his way!” A Message from the mouth of God-of-the-Angel-Armies. (MSG)

Any reader of Holy Scripture must come to grips with sections of it which are difficult, harsh, and scathing. Since the Bible covers a complete range of the human condition, not all we find within it are bunnies and butterflies. The prophets of the Lord held back no punches when it came to delivering their message.

In today’s Old Testament lesson, the prophet Malachi squarely addressed the people’s issue of unfaithfulness. They were faithless to one another; faithless to their spouses; and, faithless to God.  God is described by the prophet as weary and exasperated with a lot of talk with no faithful presence and action. 

God hates divorce simply because it is so damaging for those involved. This is not a divine decree that divorce should never exist any more than God’s hatred for the people’s worship means that worship should never exist.

Both marriage and worship are to be meaningful experiences of devotion and dedication to the significant human and divine relationships in our lives.

God has no tolerance for half-hearted commitments which either opens another to violence or having verbal or physical violence perpetrated outright by the one who ought to be protecting and loving.

The solution to the two-faced problem of the people with their milquetoast obedience is that a messenger will be sent to prepare the way of the Lord.  He is coming, and it will be soon.

Keeping the end of our lives and of history in mind helps bring greater clarity and purpose to the present. The season of Advent reminds the faithful that since Jesus is coming soon, we must hold fast to our Christian allegiance. 

Faithfulness toward God also means having a faithful presence (albeit perhaps virtually) to the people close to us and near us.

Malachi exhorted the people to guard their spirits because a lack of personal awareness within causes a dearth of awareness without in simply seeing others but not really seeing them. Spousal abuse is not okay, and the God who sees all will rouse and act on behalf of the one stuck in a situation and pattern of neglect and/or exploitation.

It is necessary to monitor the condition of our souls and be in touch with the state of our spirits so that we remain faithful. We are to nurture our inner selves so that outward actions reflect faithful commitment without harming those closest to us.

Vulnerability with oneself and submission to basic accountability structures are important so that we are aware to strengthen the inner person.  Rather than embrace a rabid individualism, communal dedication is a primary way of pleasing God, serving others, and realizing divine blessing. It also is a necessary preventative to domestic abuse.

Everyone deserves healthy relationships.

If you or someone you know is the victim of spousal abuse, call the National Domestic Violence Hotline at 1-800-799-7233 or visit their website at https://www.thehotline.org/

Sovereign God, the One who sees and knows all, help me guard my spirit so that I will be faithful in all I do and in all my relationships with others, especially my own family and spouse.  Strengthen my soul to remain dedicated to seeing the coming of Jesus in all his glory.  Amen.

Psalm 27 – Waiting Patiently

The Waiting Room by South African artist Gerard Sekoto (1913-1993)

The Lord is my light and my salvation—
    so why should I be afraid?
The Lord is my fortress, protecting me from danger,
    so why should I tremble?
When evil people come to devour me,
    when my enemies and foes attack me,
    they will stumble and fall.
Though a mighty army surrounds me,
    my heart will not be afraid.
Even if I am attacked,
    I will remain confident.

 The one thing I ask of the Lord—
    the thing I seek most—
is to live in the house of the Lord all the days of my life,
    delighting in the Lord’s perfections
    and meditating in his Temple.
For he will conceal me there when troubles come;
    he will hide me in his sanctuary.
    He will place me out of reach on a high rock.
Then I will hold my head high
    above my enemies who surround me.
At his sanctuary I will offer sacrifices with shouts of joy,
    singing and praising the Lord with music.

 Hear me as I pray, O Lord.
    Be merciful and answer me!
My heart has heard you say, “Come and talk with me.”
    And my heart responds, “Lord, I am coming.”
Do not turn your back on me.
    Do not reject your servant in anger.
    You have always been my helper.
Don’t leave me now; don’t abandon me,
    O God of my salvation!
Even if my father and mother abandon me,
    the Lord will hold me close.

 Teach me how to live, O Lord.
    Lead me along the right path,
    for my enemies are waiting for me.
Do not let me fall into their hands.
    For they accuse me of things I’ve never done;
    with every breath they threaten me with violence.
Yet I am confident I will see the Lord’s goodness
    while I am here in the land of the living.

Wait patiently for the Lord.
    Be brave and courageous.
    Yes, wait patiently for the Lord. (NLT)

The message of the Advent season is perfectly and succinctly encapsulated in this heartfelt psalm to wait patiently for the Lord. Oh, how impatient we can be as people!  Not only do we anticipate the celebration of Christmas with the coming Christ child, but we long for deliverance, courage, help, strength, and, of course, patience.

The way to wait patiently is through hope. And hope is one of those things which needs to be continually be fortified. Whatever it is that we desire to see realized – the return of a wayward son or daughter; revitalization and revival within the church; courage to face the high wall of adversity; protection and deliverance from mean-spirited people; an end to pandemic; freedom from racism and injustice – whatever the situation we long for, patience is to be our breakfast every morning to help us through each day, living one day at a time, putting one foot forward.

Apart from patience and faith in God, we will lose our spiritual zeal and settle for a mediocre existence with tepid relationships and lukewarm engagement of the world. God desires more for us than simply having a marriage in which two people only exist under the same roof; for church to be more than buildings, budgets, and butts in the pews; for our work to be more than a necessary evil to make a living; for our lives to be more than fear, worry, and anxiety; more than broken dreams, messed up relationships, and situations gone sideways.

The confident expectation of hope neither eliminates trouble from our lives nor magically makes everything better. Deep faith, like the psalmist expressed, does not change reality – but it does change us. The way in which we view and handle our troubles is understood differently through the filter of faith and the lens of hope. The mammoth adversity in our lives is no longer feared because of settled trust in God; the danger which lurks about has no teeth to hold us when we are secure in the Lord.

The actions we ourselves take toward God amidst the fallen nature of this world are to wait and hope, be strong and take courage. It is precisely when we are totally discombobulated that these actions are to take effect. “I believe…” and “I have confidence…” become the beginning pronoun and verbs to every sentence we utter. So, let us flesh out those words:

I believe the Lord is the Light which keeps me safe and illumines my path.

I believe the Lord is my Fortress, a castle to protect me.

I believe the Lord is an Army surrounding me, defending my life.

I believe the Lord is the Rock of my salvation, keeping me secure.

I believe the Lord is a Parent who holds me close and does not let go.

I believe the Lord is the righteous, just, and good Judge, always extending grace and mercy to me.

Therefore, I have confidence and courage to engage the world, knowing God has my back.

I have confidence God will handle malevolent persons, systemic evil, and sinister forces on my behalf.

I have confidence I can approach God, since God’s character is always gracious and loving.

I have confidence to pray with authority, understanding God is the Sovereign of the universe.

I have confidence better days are ahead, that the Christ is soon coming.

I have confidence God bends to attentively listen to me praying.

I have confidence God is neither angry at me nor hidden from me.

I have confidence God shall lead me, guide me, and teach me in the way I ought to go.

Rather than losing heart, we can be strengthened with solid theology. Making daily affirmations of faith, persevering in hope, and performing small acts of love are our daily tasks while we wait and watch….

Almighty and everlasting God, the One who sees, knows, and protects, by the power of your Holy Spirit, you are refining us, purifying our discipleship, pulling us into following Jesus in this scary new world of uncertainty. Grant us mercy and grace to trust you more deeply, for the only secure place is with you, our light and our salvation, the stronghold of our life. We pray in the name of Jesus, the first-born of your new creation, and our hope, our life. Amen.

Psalm 27 by British songwriter and producer Jonathan Ogden