1 Corinthians 2:1-10 – Where Does the Power to Change Come From?

When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”—
    the things God has prepared for those who love him—

these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. (New International Version)

We need the Holy Spirit of God.

Without the Spirit’s help, Jesus is merely one of thousands of individuals crucified in history – only an example of someone martyred for his faith. Yet, Jesus was infinitely more. Christians discern Jesus as the Son of God and Savior of the world. 

Through Christ’s life, death, resurrection and ascension, people can be redeemed from empty lives, saved from destructive life-patterns, and given the kind of security and purpose which God intended from the beginning. The Spirit’s role is to take these redemptive events of Jesus and apply them to our lives. 

Thus, Christian Trinitarian theology understands we are unable to see the truth about the cross of Jesus Christ unless God the Holy Spirit, sent by God the Father and the Son, breaks into our lives and does an intervention, showing us our denial about how we are really doing – as well as our delusions about who we really are.

Admitting we need the Holy Spirit of God means the power of Christianity and the Christian life rests with Jesus Christ and him crucified, and not with us.

We are, in many ways, powerless. I realize this is not a popular message, especially in Western society. Tell the average American they are powerless, and they’ll think you’re off your rocker. It sounds ridiculous. Some would argue that we have done well, thank you very much, on our own. We have a couple of cars, a house, a job, and a family. After all, we worked hard, and we did it.

However, any worldly success we gain, and getting the things we want, may lead us to the delusion we have the power to do whatever we want.

Oh, sure, we might reason, we have problems just like everybody else. After all, we cannot control everything.  But we are not completely powerless just because we have difficult circumstances and a few problem people in our lives. God will step in a take-over where I leave off, right?…

Wrong. Apart from the Holy Spirit of God, we are unable to become Christians and live the Christian life. If we believe we manage our lives fine, with some help from God, then we might be in denial about how much we place ourselves at the center of the world. And believe we should be able to deal with whatever comes at us in life. When our consistent response to adversity, or the realization we are not handling something well, is to try and fix ourselves, we are living the delusion we have the power to change.

A reflexive response in asking Google to find answers to our problems; dealing privately with our personal issues; expecting our willpower to be enough; passively resigning ourselves to mediocre lives because we have tried to change or be different; then this means we are feeding the delusion we do not really need the Holy Spirit of God. But just need more effort or information to overcome my problems. And when more doesn’t solve our issues, we easily become discouraged.

We need the true power source of the Christian life. We need the Holy Spirit applying the work of Jesus Christ to our lives so that we can live a victorious life.

Unfortunately, it typically takes a tragedy or crisis to break our delusion of power – a bad marriage, a family member’s addiction, a runaway child, a terminal illness, a bankruptcy, a death. How bad do you and I need to hurt before we will admit we are not managing our lives well, at all, and that the real power to change resides with the Holy Spirit?

There is power in the cross of Jesus Christ. The Apostle Paul believed this with all his heart. Although Paul was an intelligent and learned person, he did not rely on his abilities but on proclaiming the power of Jesus and him crucified. The crucifixion of Christ was a past action with continuing and forceful ripples into the present time.

The cross of Jesus is more than an historical event; it is an ongoing reality to experience for victory over all the brokenness of this world and all the mess we have made of things putting ourselves at the center of the universe.

The Reformer, John Calvin, repeatedly instructed and encouraged his Geneva congregation that the Spirit joins us to Christ, assures us of salvation, and grows us in confidence through the Scriptures. Calvin, although a genius, did not rely on his intellect or abilities but insisted we need the Spirit’s witness to mature as followers of Jesus.

There are tough situations and incredibly sad realities which are mysteries beyond our comprehension. They defy simplistic answers and are greater than our attempts to explain them. Hard problems stretch our faith. And they ought to cause us to cry out to God and Christ’s church for help because we are powerless to manage our lives.

We absolutely and totally need the Holy Spirit of God. Without the Spirit, we are lost. But with the Spirit we experience the saving power of Christ’s cross to deal with everything in our lives.

The Serenity Prayer: God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.  Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace; taking, as Jesus did, this sinful world as it is, not as I would have it; trusting that he will make all things right if I surrender to his will; that I may be reasonably happy in this life and supremely happy with him forever in the next. Amen.

Psalm 20 – There Is Help from Heaven: Just Ask

I pray that the Lord answers you
        whenever you are in trouble.
    Let the name of Jacob’s God protect you.
Let God send help to you from the sanctuary
    and support you from Zion.
Let God recall your many grain offerings;
    let him savor your entirely burned offerings. Selah
Let God grant what is in your heart
    and fulfill all your plans.
Then we will rejoice that you’ve been helped.
    We will fly our flags in the name of our God.
    Let the Lord fulfill all your requests!

Now I know that the Lord saves his anointed one;
    God answers his anointed one
        from his heavenly sanctuary,
    answering with mighty acts of salvation
        achieved by his strong hand.
Some people trust in chariots, others in horses;
    but we praise the Lord’s name.
They will collapse and fall,
    but we will stand up straight and strong.

Lord, save the king!
    Let him answer us when we cry out!
(Common English Bible)

Sometimes, the connection between our present situations and the past biblical historical context is readily apparent; and sometimes it’s not so clear. In the crucible of life, and the struggles of daily living, we might too quickly pass over the grace, relevance, and truth of God’s Word to us. 

The psalms are both prayer and worship directed to God. Many of those prayers are for oneself. Others, like today’s psalm, are intercessions for others. It is my sincere and ardent desire that you will experience a good life, even when that life has a bevy of challenges, stresses, and difficulties baked into it. And so:

May the Lord answer you in the stress of your life.

May the name of the ever-living, ever-present God protect you.

May the Lord send you help from the holy habitation, and give you support from heaven itself!

May God almighty remember all the ways you have given and served.

May the Lord be pleased with everything you have sacrificed on behalf of divine purposes and plans.

May God grant your heart’s deep longing and carry out every good plan you conceive.

May we together shout for joy when you overcome incredible pressure, and in the name of God throw a big ol’ party because of answered prayer!

May the Lord bring to fruition every one of your prayers.

I have supreme confidence God’s people shall be delivered. The Lord will answer from heaven with the full force of saving power. Some put their ultimate trust in military might. Others place faith in financial security. But the people of God trust in the name of the Lord our God.

We may collapse and fall. There might be obstacles galore. Stress and pressure may be our constant companions. No matter. We get up and stand again with confidence. The Lord will save us. God will answer when we call.

For the Christian, all God’s good promises are realized in Jesus. Ultimate help and deliverance come from Christ. Even more, Jesus came to give victory to all people. Consider the following New Testament expressions of salvation’s opportunity for everyone:

Yes, God loved the world so much that he gave his only Son, so that everyone who believes in him would not be lost but have eternal life. (John 3:16, ERV)

This Jesus is the stone you builders rejected; he has become the cornerstone! Salvation can be found in no one else. Throughout the whole world, no other name has been given among humans through which we must be saved. (Acts 4:11-12, CEB)

God made a promise to our ancestors. And we are here to tell you the good news that he has kept this promise to us. It is just as the second Psalm says about Jesus,

“You are my son because today
    I have become your Father.”

God raised Jesus from death and will never let his body decay. It is just as God said,

“I will make to you
    the same holy promise
    that I made to David.”

And in another psalm, it says, “God will never let the body of his Holy One decay.” When David was alive, he obeyed God. Then after he died, he was buried in the family grave, and his body decayed. But God raised Jesus from death, and his body did not decay. My friends, the message is that Jesus can forgive your sins! The Law of Moses could not set you free from all your sins. But everyone who has faith in Jesus is set free. (Acts 13:32-39, CEV)

“The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need humans to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?”

“God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged, and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.” (Acts 17:24-31, MSG)

There is help from heaven. It is available to us – if we but ask…

*Above art by Stushie Art of Psalm 20:4

A Big Glorious Vision of Worship

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!” (Isaiah 6:1-8, NIV)

Uzziah was a king of Judah who reigned for fifty-two years. For most of his rule, he followed God faithfully. Under Uzziah the Jews had enjoyed the best political stability, economic security, and consistent worship of God since the days of King Solomon, hundreds of years before. 

Yet, if one were to look below the surface of Judah, it was also a time of spiritual complacency, apathy in worship, taking prosperity for granted, and self-centered – often oppressing others. The nation needed a fresh experience of God, and it came through the prophet Isaiah.

The essence of worship is a recognition and celebration of the triune God. Worship is a relational rhythm between God and humanity in which God self-reveals and people respond.

Worship is an experience of seeing and hearing divine revelation; repenting from wayward actions; and renewing missional service.

Worshiping the triune God ideally happens every day. It’s a lifestyle – not the result of one cleverly planned hour on Sunday. The people of Isaiah’s day were going through the ritual motions of worship without having their hearts in it. Worship was a kind of rabbit’s foot for them in which, if they had regular attendance within the temple, they believed they could do whatever they wanted with their lives outside the temple. 

As a result, the people did not see or hear God in their worship. Authentic worship of God does not have to do with the environment, the fellowship, or the music. True worship of the triune God is a heart desire to see and hear God. 

If worship does not happen in the sanctuary, that is because worship fails to occur daily life. Real worship is a life-changing encounter with Father, Son, and Holy Spirit. It experiences God’s revelation and changes our view of him. Bona fide worship leads to repentance and changes our view of self. True worship brings spiritual renewal and changes our view of mission and service.

Revelation: Worship Changes Our View of God

Isaiah saw a vision of God in the majestic divine throne room. It was a grand and transcendent vision of a God who dominates the entire setting. The train of God’s robe filled the temple. This is Isaiah’s way of saying the vision was incredibly large. If the train of his robe fills up the temple, then God is an immense Being. Gaining a vision of God’s hugeness is what causes our human problems to be seen as small. 

One time the Assyrian King Sennacherib invaded the land and approached Jerusalem during the reign of Uzziah’s great grandson, Hezekiah. The Assyrians were the dreaded horde of the ancient world, and it seemed no one could withstand them. So, the people prayed:

King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to heaven about this. And the Lord sent an angel, who annihilated all the fighting men and the commanders and officers in the camp of the Assyrian king… So, the Lord saved Hezekiah and the people of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all others. God took care of them on every side. (2 Chronicles 32:20-22, NIV)

Isaiah’s vision included seraphs – angels with the job description to glorify God with ceaseless praise. Their physical description symbolizes their function: covering their face symbolizes humility in God’s presence; covering their feet identifies it as holy ground; and flying symbolizes their work to do God’s will.

The seraphs have two-thirds wing power for worship, and one-third wing power for work. If this is any indication how God’s creatures are to conduct their lives, we as humans have a great deal of adjusting to do to accommodate the worship of God.

The sound of worship that came from the seraphs was proclaiming God’s holiness. Isaiah’s view of God changed as a result. As he saw God’s glory, Isaiah saw God as much bigger than he had before. For example, European visitors who come to the United States sometimes have no frame of reference as to how spacious the geography of our country is.

Some have a notion they can make day trips to places like San Francisco, Houston, or New York City because where they live is much more geographically compact. But once they get here, they experience the land in all its glory, and they gain an appreciation for the bigness of America. We all need to experience God’s glory and see God’s holiness because it will cause us to repent of old ways of seeing.

Repentance: Worship Changes Our View of Self

Isaiah was reduced to nothing after seeing a vision of the holy God. Humans cannot see God’s glory without also seeing their sinful selves. Isaiah’s response to God was not praise, but confession. Show me a proud, self-centered, and arrogant person and I will show you a person who has not seen God. Isaiah was unable to cleanse his own sin. Isaiah needed God to purge and purify his uncleanness. The New Testament says:

If we live in the light in the same way as he is in the light, we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from every sin… If we confess our sins, he is faithful and just to forgive us our sins and cleanse us from everything we’ve done wrong. (1 John 1:7, 9, CEB)

Seeing God completely unravels us, for we see our depravity for what it truly is:

  • When the Apostle Peter saw the Lord’s immensity and power through a miraculous catch of fish he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man.” (Luke 5:8) 
  • When the Apostle John had a vision of Christ’s glory, and heard his voice, he fell at the Lord’s feet as though dead. (Revelation 1:12-17)
  • When the prophet Ezekiel had a vision of God and saw the appearance of God’s glory, he fell facedown. (Ezekiel 1:25-28)
  • Even Daniel, perhaps the most righteous prophet of all time, when seeing a vision of God’s glory, fell prostrate with his face to the ground, totally overwhelmed with God’s holiness and his own human sinfulness. (Daniel 8:15-18)

There is wickedness and indifference in the world. People do not see God’s glory and holiness. Because, if they did, they would be totally undone and see the foulness and degradation of hate and injustice. They would turn from apathetic and complacent ways of living. The world and the church need a vision of a holy God that comes from meeting with God. Isaiah saw the Lord. And because he repented, he was then able to hear the voice of God.

Renewal: Worship Changes Our View of Service

God is calling us. God’s voice has gone out. If we do not hear it, it’s because we have not experienced God’s self-revealing and have not responded with repentance. Apart from worship, we are unable to hear God. While Isaiah was worshiping God, he saw, responded, and heard the Lord. The early church heard the voice of God to service and mission:

The church at Antioch had several prophets and teachers…. While they were worshiping the Lord and fasting, the Holy Spirit told them, “Appoint Barnabas and Saul to do the work for which I have chosen them.” Everyone prayed and fasted for a while longer. Next, they placed their hands on Barnabas and Saul to show that they had been appointed to do this work. Then everyone sent them on their way. (Acts 13:1-3, CEV)

Isaiah was willing. He didn’t ask any clarifying questions. He neither inquired what the mission would be nor questioned God as to the plan. Isaiah plainly said, “Here I am, send me.”  It was an unconditional response to hearing God. Isaiah made no deals with God, did not try and negotiate terms of service. Isaiah simply told God he was willing to be sent. 

Many people fill their lives with stuff and activity. And they are unable to hear the voice of God. There’s just too much noise drowning out God. We have uncritically, without any discernment through prayer and worship, filled our lives to overflowing with never-ending things to do. And we have even sanctified it and called it holy, as if God’s will for us is to be constantly on the go.

Someday, we must give an account of our lives. God will ask why we did not take a risk, get involved, and go out into the world with a deep sense of mission. Too many people will say, “I never heard the call!” Yet, God was calling. “Whom shall I send? And who will go for us?” says the triune God.

Conclusion

God’s glory was revealed to Isaiah. Isaiah responded to that vision with confession and repentance. This brought a renewed sense of mission to his life. Isaiah was then able to hear God’s voice calling him to service. It is not our ability God cares about. Because God can equip anybody for any type of work. Instead, it is our availability God cares about.

We need to put ourselves in a position to see and hear God. The obstacles to visioning God’s glory and hearing God’s voice are legion: inattention to God’s Word and God’s creation; no mindfulness to the Holy Spirit; intense, constant, and prolonged preoccupations; lack of availability to the ways of Jesus; little sleep; unhealthy habits; a dull spiritual sense; lack of personal and divine awareness; a paucity of spiritual practices and disciplines; and a failure to be able to experience a vision of God.

God has graciously revealed himself to us as Father, Son, and Spirit. The Trinity is not so much a doctrine to believe as it is a powerful reality to live into. If we see and hear God today it will cause us to repent and be renewed in mission and service.

*Above painting of the prophet Isaiah by Marc Chagall, 1968

John 15:18-20, 26-27 – Moving in with Jesus

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also…

When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. And you also must testify, for you have been with me from the beginning.” (New International Version)

Two characters: Jesus and Emmet

Scene:  Emmet is moving in with Jesus as a roommate.

Emmet enters….

“Nice digs, Jesus. Not quite what I was expecting – looks good and clean – but just ordinary.”

“I’m glad you decided to take up my offer and come live with me in my house, Emmet. Well, it’s actually my Father’s house.”

“Yeah, well, it wasn’t working out so well with my girlfriend, Jezebel. She was into a lot of weird stuff, like some crazy real estate schemes, especially with vineyards – the woman is obsessed with buying up vineyards. Besides, she told me she hates me. That really hurt.”

“Emmet, I think you will find I’m into a different kind of vineyard and real estate. And there isn’t any hate there. It’s called ‘the kingdom of God.’”

“Kingdom, huh?  Sounds like a pretty big gig to me, Jesus.”

“Oh, yes, it is. The biggest. You know, Emmet, by living and abiding with me here you will get to know all about the kingdom.”

Sounds groovy, man… or should I say, ‘Son of Man!’ Hey, Jesus, you got any beer and chips in this joint?  I’m starving.”

“No, sorry, I’m afraid not right now. But I do have some wine and some bread.”

“Well, okay, Jesus. I’m super hungry. I could go for about anything.”

Here you go Emmet.” (Jesus gives Emmet a wafer and communion cup – Emmet just stands there and looks at it). “Make yourself at home in my love, Emmet.”

“Um, hey, Jesus, not to be ungrateful or anything, but is this all you have?”

“Just try it, Emmet. I think you will find it rather satisfying.”

(Emmet takes the bread and drinks the cup). “Holy Communion, Jesus! Whoa! I’m actually full! What in the world is in that stuff, anyway?”

“There’s no world in it, at all, Emmet. I am the vine. You are the branch. When you drank, you ingested me.  You’re joined with me, and I with you. Apart from me you are always going to be hungry and thirsty, no matter how much other food you eat and how much beer you drink. But if you stay here and settle in with me, make this your permanent home and not just a place to hang your hat, you can be sure that I will always listen to you and do whatever you ask of me.”

“That’s heavy, man. Very cool. I can dig it!”

“I have told you this for a purpose, Emmet – that we might enjoy being roommates together. By the way, I have just one rule in my house that I expect to be obeyed, always: Love other people in the same way that I love you.  Never forget, Emmet: If you ever get locked-out of the house, it is love which opens the door to my place.  Remember, Emmet, that love is the key.”

“You know, Jesus, you’re kind of odd, but I like you, dude. I’m glad I chose to come here.”

“Emmet, you did not choose me; I chose you and brought you here because of my love. And I am sending you into the world to love. Remain here with me, abide with me in this place, and you will see things happen beyond what you can even think or imagine. Go, now, and bear the fruit of love in my kingdom, and when you come back, I’ll have a place for you to sleep and you will rest like you have never rested before.”

“I really appreciate your hospitality, Jesus. But what if I mess up? Or forget about your rule?”

“When you came here, Emmet, you probably saw someone standing just outside the door.”

“Yeah… I did see some dude who looked way out there, man, like he was from another universe, like maybe New Jersey, or something.”

“That was the Advocate. He will come whenever you mess up or forget about my love. The Advocate will help you remember the truth.”

(Jesus walks Emmet to the door). “There’s nothing to worry about. Just go and love others like I love you. Good-bye, Emmet.”

“Bye, Jesus. I’ll be back after I go spread some love around, just like you taught me….”

*Above Photo by Amina Filkins on Pexels.com