2 Samuel 3:1-12 – Which One Would You Follow?

The war between the house of Saul and the house of David lasted a long time. David grew stronger and stronger, while the house of Saul grew weaker and weaker.

Sons were born to David in Hebron: His firstborn was Amnon the son of Ahinoam of Jezreel; his second, Kileab the son of Abigail the widow of Nabal of Carmel; the third, Absalom the son of Maakah daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream the son of David’s wife Eglah. These were born to David in Hebron.

During the war between the house of Saul and the house of David, Abner had been strengthening his own position in the house of Saul. Now Saul had had a concubine named Rizpah daughter of Aiah. And Ish-Bosheth said to Abner, “Why did you sleep with my father’s concubine?”

Abner was incredibly angry because of what Ish-Bosheth said. So, he answered, “Am I a dog’s head—on Judah’s side? This very day I am loyal to the house of your father Saul and to his family and friends. I haven’t handed you over to David. Yet now you accuse me of an offense involving this woman! May God deal with Abner, be it ever so severely, if I do not do for David what the Lord promised him on oathand transfer the kingdom from the house of Saul and establish David’s throne over Israel and Judah from Dan to Beersheba.” Ish-Bosheth did not dare to say another word to Abner, because he was afraid of him.

Then Abner sent messengers on his behalf to say to David, “Whose land, is it? Make an agreement with me, and I will help you bring all Israel over to you.” (New International Version)

“Leadership is the capacity and will to rally men and women to a common purpose and the character which inspires confidence.”

World War II British Field Marshall Bernard Montgomery (1887-1976)

Our inner character is a combination of what we do, why we do it, and how we go about it. Personal character is seen in the reactions and responses of life events and situations. And Holy Scripture is concerned and attentive to all our attitudes and actions in the world.

Stories in the Old Testament are largely designed to help us, as readers and listeners, to compare and contrast the mindsets, motivations, and morals of the principal actors in those narratives. We are meant to understand the difference between godly and ungodly people through how the story shakes out.

Three leaders are paraded before us in today’s Old Testament lesson. The story is arranged so that we will take a look at their manner of life. The lesson begs us to implicitly ask: Which of the three characters would you follow?

David

King David was a true leader, having G-d’s calling, inquiring to G-d continually, and using his ruling authority to extend kindness, like G-d does. Because of David’s character, his reign became stronger and stronger. David neither planned to annihilate all of Saul’s heirs as rivals to this throne, nor did he set out to make their lives miserable – despite the fact that most people of the time would actually expect him to do that.

Ish-Bosheth

Whereas David was initially ruling only Judah, Ish-Bosheth was a son of Saul and king of Israel. He was a mere figurehead. Abner, the army’s general, was really calling the political shots in Israel. Ish-Bosheth was too fearful to challenge Abner, and so, never exerted a significant influence. Instructive for us as readers is the absence of this king’s prayers or efforts to do anything helpful or constructive for his people.

Ish-Bosheth’s name essentially means “Master,” a dignified word which is meant to communicate respect. The incongruence between Ish-Bosheth’s ascribed name, and his actual attitudes and lack of action, betrays a double-minded person, divided in decision-making, not knowing quite what to do, so doing nothing of substance which helps anyone.

Contrasting Ish-Bosheth with David, we clearly see that David is no figurehead but the leader of his people. Unlike Ish-Bosheth, David is no washrag and is no one’s puppet but takes charge of situations by inquiring of G-d, then acting.

Confidence comes from knowing the Lord and stepping out in faith, which is precisely what David’s pattern of kingship was like.

“God grant that men of principle shall be our principal men.”

Thomas Jefferson, 3rd President of the United States of America (1743-1826)

Abner

Israel’s general, Abner, was neither like David nor Ish-Bosheth. Although Abner had the qualities of confidence and taking charge, unlike David, he was a self-serving leader.

Abner used his position to gain for himself power and prestige. He was willing to quickly switch his loyalties when it was no longer helpful for him, personally. Although Abner did right by working toward uniting the kingdoms of Israel and Judah (a good thing) he did it for all the wrong reasons (a bad thing).

Compared to David, Abner has only self-interest, not the common interest of all citizens. He acts for what he can personally get out of it – which is just the opposite of David, who has an eye which scans the horizon to do what is best for the common good of all the kingdom’s subjects.

Conclusion

When we read today’s story, the guided narrative wants us to arrive at the conclusion of saying, “I don’t want to become or follow somebody like Ish-Bosheth or Abner. I want to become and follow someone like King David.”

David listened to G-d, prayed to G-d, and acted with justice and kindness because of G-d. There’s likely no better approach to the spiritual life than that.

Grant us, Lord G-d, a vision of our world as your love would make it: a world where the weak are protected, and none go hungry or poor; a world where the benefits of abundant life are shared, and everyone can enjoy them; a world where different races and cultures live in tolerance and mutual respect; a world where peace is built with justice, and justice is guided by love. And give us the inspiration and courage to build it, through Jesus Christ our Lord. Amen.

*Above statue of King David by French artist Nicolas Cordier, c.1610

2 Samuel 2:1-11 – A Devout Leader

In the course of time, David inquired of the Lord. “Shall I go up to one of the towns of Judah?” he asked.

The Lord said, “Go up.”

David asked, “Where shall I go?”

“To Hebron,” the Lord answered.

So, David went up there with his two wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. David also took the men who were with him, each with his family, and they settled in Hebron and its towns. Then the men of Judah came to Hebron, and there they anointed David king over the tribe of Judah.

When David was told that it was the men from Jabesh Gilead who had buried Saul, he sent messengers to them to say to them, “The Lord bless you for showing this kindness to Saul your master by burying him. May the Lord now show you kindness and faithfulness, and I too will show you the same favor because you have done this. Now then, be strong and brave, for Saul your master is dead, and the people of Judah have anointed me king over them.”

Meanwhile, Abner son of Ner, the commander of Saul’s army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim. He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel.

Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The tribe of Judah, however, remained loyal to David. The length of time David was king in Hebron over Judah was seven years and six months. (New International Version)

Leadership today seems more complicated and compromised than ever. Narcissistic leaders appear to be everywhere. Leaders with competence and integrity struggle to maintain self-care and self-confidence in a sea of belligerent and polarized people.

And yet, there has never been a time with more resources for leaders in the form of podcasts, websites, seminars, books, education, etc. There seems to be an inconsistency, a disconnect between the availability of knowledge and the actual lived experience of leaders.

King David was a great and famous leader. We still talk about him three-thousand-years later! Three essentials made David, and can make us, godly and effective leaders.

A Devout Leader Has a Calling from G-d

David was the youngest sibling in his family. No one saw an aspiring leader, let alone one of the most famous kings in history, in David. While David was tediously tending sheep out in the backwaters of Judah, nobody was aware of his potential greatness. But G-d saw. And the Lord sent the prophet Samuel to anoint him as king.

Through a long series of events, the people of Judah recognized David’s gifts, abilities, and potential. And they affirmed those abilities and chose to place David in authority over the entire nation as king – confirming his anointing from years earlier.

Not everyone is called to a high position. Yet, we are all called to exercise leadership in our respective places and positions. Whether a parent, teacher, church deacon, factory worker – or any other role or vocation – we are in those positions through a divine call. So, we are to be daily mindful of that personal calling.

A Devout Leader Inquires of G-d

King David took his leadership cues from the Lord, and not just on what he believed was the best thing to do. David was both principled and pragmatic – rarely losing sight of principles just to get things done, nor short-sighted on the practical effects of decision-making.

David was able to hold both his biblical principles and keen pragmatism through inquiring of G-d. He was a person of prayer, constantly and consistently asking the Lord about everything. The times David failed to act on principled conviction and pragmatic practice are the events in which he simply did not look to G-d, but instead, rested on his laurels or relied on his position.

A Devout Leader Is a Servant to G-d

Perhaps one reason our world has a lack of good solid leaders is that we aren’t looking for followers who exhibit humility to the Lord through serving the common good of all persons.

David learned leadership through being a servant and a follower of G-d. Once becoming king, David used his authority and position to show steadfast love to the people in his kingdom – rather than focusing on consolidation of power or ensuring the people were serving the king.

A devout leader uses their influence to extend mercy and kindness – making the world a better place through attention to justice and systematically providing for the needs of others.

“True leadership is found in giving yourself in service to others, not in coaxing or inducing others to serve you.”

J. Oswald Sanders

Conclusion

A true leader of G-d is called by G-d, inquires of G-d, and seeks to extend grace to others with the same grace extended from G-d to them.

In other words, character is the essential element for leaders. And that principled leadership is expressed through the competence of loving G-d and neighbor.

Leadership devoid of spiritual awareness will inevitably result in short-sighted and self-serving leaders. Conversely, devout leadership which evidences an integration of mind, emotions, and spirit will surely bring life and happiness to many.

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. (1 Timothy 2:1-4, NIV)

May it be so. Soli Deo Gloria.

O Lord our Divine Leader, bless human leaders throughout our world, that we may be a people at peace among ourselves and a blessing to one another. Lord, keep the nations under your care. Give grace to your servant leaders, O Lord, and grant them wisdom and mercy in the exercise of their duties. Give courage and foresight to provide for the needs of all people. Help leaders to fulfill their obligations.

And finally, teach people everywhere to rely on your strength and to accept their responsibilities to their fellow citizens, that they may elect trustworthy leaders and make wise decisions for the well-being of our society; that we may serve you faithfully in our generation and honor your holy Name. For yours is the kingdom, O Lord, and you are exalted as head above all. Amen.

*Above painting: King David Playing the Harp by Dutch artist Gerard van Honthorst, 1622

**Above statue of King David by Italian sculptor Adamo Tadolini, 1856

1 Chronicles 10:1-14 – Faithfulness Matters

The Philistines fought against Israel in a battle at Mount Gilboa. Israel’s soldiers ran from the Philistines, and many of them were killed. The Philistines closed in on Saul and his sons and killed three of them: Jonathan, Abinadab, and Malchishua. The fighting was fierce around Saul, and he was gravely wounded by enemy arrows.

Saul told the soldier who carried his weapons, “Kill me with your sword! I don’t want those godless Philistines to torture and make fun of me.”

But the soldier was afraid to kill him. Then Saul stuck himself in the stomach with his own sword and fell on the blade. When the soldier realized that Saul was dead, he killed himself in the same way.

Saul, three of his sons, and all his male relatives were dead. The Israelites who lived in Jezreel Valley learned that their army had run away, and that Saul and his sons were dead. They ran away too, and the Philistines moved into the towns the Israelites left behind.

The next day the Philistines came back to the battlefield to carry away the weapons of the dead Israelite soldiers. When they found the bodies of Saul and his sons on Mount Gilboa, they took Saul’s weapons, pulled off his armor, and cut off his head. Then they sent messengers everywhere in Philistia to spread the news among their people and to thank the idols of their gods. They put Saul’s armor in the temple of their gods and hung his head in the temple of their god Dagon.

When the people who lived in Jabesh in Gilead heard what the Philistines had done to Saul, some brave men went to get his body and the bodies of his three sons. The men brought the bodies back to Jabesh, where they buried them under an oak tree. Then for seven days, they went without eating to show their sorrow.

Saul died because he was unfaithful and disobeyed the Lord. He even asked advice from a woman who talked to spirits of the dead, instead of asking the Lord. So, the Lord had Saul killed and gave his kingdom to David, the son of Jesse. (Contemporary English Version)

The books of Samuel and Chronicles contain similar content and material concerning the kings of Israel and Judah. Yet, whereas 1 & 2 Samuel gives a more straightforward narrative, 1 & 2 Chronicles often provides the narrative with explanatory comments. 

We have such a story in today’s Old Testament lesson. The last chapter of 1 Samuel gives an account of King Saul’s death, along with his sons. However, in 1 Chronicles 10, we get the narration of their deaths along with a clear concise note on why King Saul perished in battle:

Saul died because he was unfaithful to the Lord and hadn’t followed the Lord’s word. He even consulted a medium for guidance. He didn’t consult the Lord, so the Lord killed him and gave the kingdom to David, Jesse’s son. (1 Chronicles 10:14, CEB)

The original compiler of Chronicles did so for the Jewish exiles who were returning to Palestine. He did not want to simply recount the important stories of the kings of Israel; he wanted the exiles to know exactly why they went into exile to begin with, and how in the future they could keep it from happening again. So, Saul served as Exhibit A of the kind of person that erodes the true worship of God and lives against the grain of faithfulness to the Lord.

The true measure of a godly person is not in titles, positions, or membership. The real test of a faithful person is obedience to, and observance of, the revealed will of God contained in Holy Scripture. Thus, to read it, know it, and live it is one of the highest callings as God’s people.

Faith in the Bible is a complete trust in who God is and what God has done. The Lord shows faithfulness through steadfast love, gifting people with faith to obey, and remaining true to divine promises for humanity.

In the New Testament, the height of faith is to place one’s life completely in God’s hands, believing in the person and work of Jesus Christ. Faith involves both information and action.

For example, the Mackinac Bridge, connecting the upper and lower regions of Michigan, is an imposing structure. It’s the longest suspension bridge in the Western hemisphere at 26,372 feet. At its mid-point, the bridge’s roadway towers 200 feet above the Mackinac Straight.

The wind on the bridge can be punishing. In 1989, a woman died when her small car flew over the 3-foot-high railing and plunged into the water due to an excessively high gust of wind. I have crossed the bridge many times. Sometimes the bridge is open to road traffic, and sometimes not, due to the wind conditions. The bridge authorities even have a protocol about how to cross the bridge when it is windy but not excessively so (driving beside a truck).

This is all important and necessary information for crossing the Mackinac Bridge. Yet, knowledge alone is not enough. At some point, one needs to actually drive across the bridge. Information must lead to action. I couldn’t just cross the Straight between the two regions of Michigan at any point along the land with a blind faith that believes I’ll make it to the other side. I needed some knowledge. Then, I needed the courage to act on that knowledge.

The person who is scared crossing the bridge, and the person who thinks nothing of it, both make it to the other side. It isn’t the amount of faith that is important; it’s in what (or who) that faith is placed. Faith in the Bible is having some important and useful information about God, then putting that knowledge into action with a trust and commitment that you’ll make it to the other side.

Saul tried to cross over on his own terms. It didn’t go so well for him. His car was picked up and thrown into the Straight.

We need to be careful what and whom we consult when we are stressed. Not collaborating with God isn’t going to end well. Being faithful matters.

Who are you faithful to? Where is your trust placed? Because the answer to those questions determines which actions we will take.

Eternal God, you remain the same throughout the ages of time. Help me to be faithful to your standard of righteousness and live faithfully into the ways of Jesus, my Lord. Amen.

1 Samuel 31:1-13 – Warning Signs from a Tragic Life

The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul’s sons.

The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, “Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me.”

But his weapon bearer wouldn’t do it. He was terrified. So, Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So, Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.

When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.

The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul’s head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.

The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days. (The Message)

Life is a process. Rarely does anything happen instantly. Human growth, maturation, life, and death unfold over years. So, a major life issue is attending to what process are we given to – a process which allows for human thriving – or a process that causes a failure to thrive.

King Saul sadly gave himself to a downward spiral of jealousy, paranoia, and poor decisions. His end was tragic. Yet perhaps we might learn some lessons in the form of warnings. Let’s consider the life of Saul as a cautionary tale, heeding us to avoid his foibles and pitfalls.

Unfortunately, Saul made deliberate choices in his life which led to his ignominious death. In fact, Scripture makes it plain that Saul died because of unfaithfulness:

Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord and even consulted a medium for guidance and did not inquire of the Lord. So, the Lord put him to death and turned the kingdom over to David son of Jesse. (1 Chronicles 10:13-14, NIV)

Premeditated, deliberate, conscious wrongdoing can only expect a predictable process of moral failure and divine judgment. Consider some observations from Saul’s life so that we will be kept from going down his path of destruction:

  • Saul made decisions which solely benefited himself, and not the entire community. He deliberately disobeyed orders from the prophet Samuel and tried to justify his behavior with a godly veneer (1 Samuel 13:1-14; 15:1-26). Later, King David engaged in some deliberate acts of sin and disobedience. Yet, David did not share Saul’s outcome because he humbled himself before God, admitted his guilt, and turned away from disobedience (2 Samuel 12:1-13). There always remains the opportunity to turn to God, as long as we are alive.
  • Saul never owned his bad decisions, and it led to his paranoia and warped thinking. Saul kept believing he was okay – and that everyone else was wrong or against him. If we ever get to the point of living with our sin as if it’s acceptable, then we need a prophet to come along and show us the error of our ways and beliefs. Saul had a prophet in his life: Samuel, who was one of the best. Yet, Saul often altered Samuel’s advice or dispensed with it altogether.
  • Saul’s wrongdoing did not always lead to immediate negative consequences. That is the typical nature of sin. It bites, but the pain isn’t felt until later. Saul was rejected by God as king. In reality, this rejection did not occur until Saul’s death. Whenever Saul made poor decisions, he felt gratification in the immediate moment. Later, however, he was tormented by an evil spirit (1 Samuel 16:14). Conversely, the righteous person understands the principle of delayed gratification.
  • It wasn’t just Saul who suffered because of his own jealousy and paranoia. Other people suffered, as well. David clearly suffered emotional and spiritual duress because of Saul’s jealousy. The priests and the people of Nob were mercilessly murdered because of Saul’s paranoia (1 Samuel 22:6-19). We must be quite careful to avoid being shortsighted about our decisions. Just because we might neither anticipate nor see any negative consequences to others doesn’t mean there aren’t any. Sin destroys, period, whether we know it, or not.
  • Saul’s identity and worth as a person was dependent on his title and position as king. So, when that position was threatened, Saul thought his very personhood was in grave danger. The truth is that our worth as humans is not tied to whether we have a lofty position, or a particular pedigree. Our dignity as people is forever tethered to bearing the divine image.

A healthy life process of decision-making which includes consulting wise voices and collaborating with people of integrity will surely result in good things, not bad. So, let us walk in the narrow path of wisdom, while continually forsaking the broad road that leads to destruction.

Gracious God, our sins are too heavy to carry, too real to hide, and too deep to undo. Forgive what our lips tremble to name, what our hearts can no longer bear, and what has become for us a consuming fire of judgment. Set us free from a past that we cannot change; open to us a future in which we can be changed; and grant us grace to grow more and more in your likeness and image, through Jesus Christ, the light of the world. Amen.

*Above: woodcut of King Saul’s death by George Wigland, 1860