1 John 3:10-16

            What’s love got to do with it?  apparently, everything.  The Apostle John makes it clear that love is the distinguishing characteristic of the Christian life.  We only fool ourselves if we say we are lovers of humanity, yet we harbor hate in our hearts.  We deceive ourselves if we claim to be loving persons, yet commit mental murder.  If we either cannot or will not control our tongues through killing another through gossip, slander, backbiting, name-calling, and complaints, then the Apostle John would say that we are evil, period.  There is no fudge factor with John when it comes to love and hate.  Either we are righteous because we love, or we are unrighteous because we hate.
 
            Love is not jealous or unkind.  Love emulates the Lord Jesus by laying down selfishness and hate and taking up the mantle of righteousness through justice and peace.  Saying one thing and living another way is unrighteous.  When words and actions work together, both expressing love, then we are walking in the way of Jesus.  The Old Testament character Cain is Exhibit A of a person who hated his brother.  He was from the evil one because he murdered Abel.  Conversely, Jesus is the consummate example of engaging in a self-sacrificial act in order to love.
 
            Until we come to the realization that our tongues have the power of life and death, we will never learn what true righteousness is and can be.  But when we begin using our tongues as instruments of righteousness, then our actions will follow.  Perhaps the best place to begin is through prayer.  Praying for the welfare and best interests of those we dislike will set us on the road to becoming the Good Samaritan who actively helps instead of passing by on the other side.
            Loving God, I praise you for your Son who demonstrated genuine love.  Help me not to be like Cain who murdered his brother and hated him, but to be like Jesus so that all my words and actions reflect your righteousness – even toward those who do not like me.  Amen.

Who I Am

     

 

 
     There are two crucial matters that every church needs to understand and grapple with; they are:  1) Christians are children of God, loved by God – that is their status and identity; and, 2) Christians are to abide and live into this identity as children of God, loved by God.  In other words, we must, first, know who we are; and, second, know how we are to live (1 John 3:1-7).
 
Who We Are
 
When Jesus was on this earth he was misunderstood by nearly everyone around him, and Christians must learn to expect the same.  If we are true children loved by God, we will neither fit in with the world, nor will we seek the world’s affirmation and accolades.  The practical difference between Christianity and the world is that Christians locate their primary identity, allegiance, and purpose in Christ, whereas the world finds their identity in things other than Jesus.
 
Being loved by God brings assurance, peace, security, and hope.  These qualities cannot be manufactured by us because they are results of being loved.  The world cannot give us these characteristics because it does not have the love of God to give.  This does not mean that Christians always have it all together.  In fact, we are continually in a process of discovering our true identity and growing more and more into that uniqueness.  The reason Jesus could live his life without needing the world’s recognition is that he was firmly and securely assured of the Father’s love and care for him. 
 
As Christians, we will keep learning what it means to be loved by God in Christ.  And this will help fortify our faith so that we will not find our identities in worldly roles, however intrinsically good those roles might be.  A woman whose primary identity is a mother will live for her family to such a degree that her salvation comes through it.   A person whose primary identity is a teacher will live for the job because saving the world for him will come through education.  But when the Christian has his/her primary identity as a child of God, loved by him, then that person will view deliverance from sin as coming through Jesus.  When the church, living and serving together is secure in its identity as children of God and loved by him, then we are able to withstand any adulterous flirtations from the world to woo us away from the centrality of Jesus and onto something else.
 
How We Are To Live.
 
            Jesus said all the law could be summed up in two commands:  love God; and love others (Matthew 22:37-40).  For Jesus, breaking the law means hating instead of loving; working to undermine someone instead of seeking their best interests; excluding others instead of including others; dividing instead of cooperating.  No one who abides or remains in Christ keeps on sinning by continuing on the same trajectory that they had before knowing Christ (John 15:1-17).  Jesus came to take care of the sin issue once for all through the cross.  Therefore, Christians, loved by God, cannot be sinning if they are abiding; the two cannot co-exist with each other.
 
            Identity and life are to work together.  For example, I am a citizen of Wisconsin.  It is both a status and a life.  I not only live in this state geographically, but I am to abide in it as a responsible person.  What does it mean to be a Wisconsinite?  How is it different from the rest of the world?  Being a relatively new resident, two words come to mind about living in Wisconsin: sports and food.  Wisconsinites readily identify themselves as Packer fans and forsake any identification with the god-forsaken pagan Vikings.  We like our prep and collegiate sports; and, our outdoor sports of hunting and fishing.  When it comes to food, there is nothing to compare to the Friday night fish fry; the cheese curds; the venison; the mustard; and, wash it all down with a “Spotted Cow,” or maybe a trip to the “bubbler” will do just fine.
 
            We are to become more and more like Christ.  Our identity as loved by God means we will seek to live in Christ by living a life of love.  The people of Wisconsin have a general reputation of being polite and helpful, not rude and unhelpful.  They should live into this identity and behavior.  And as Christians whose primary identity is in being children of God, we should keep living and abiding in Christ through love and obedience. If our primary identity is secure in being a loved child of God, then what comes out of us will be loving words and actions, even to those in the world who might not believe or understand.
 

 

            Knowing our true identity is necessary.  Without it, the church is only a random collection of individuals doing their own thing, however good it is.  But knowing who we are brings focus, purpose, and value in a way the world cannot provide because the greatest need we all have is for Jesus.

Daniel 9:1-19

            Daniel was one of the godliest persons in the whole of Scripture.  It was not so much because he was wise and insightful, savvy and ingenious.  He was certainly those things.  But what made Daniel godly was his tremendous sensitivity to sin.  It drove him to prayer.  It led him to fast.  It caused him to cry out to God with a great penitential confession.  Now, mind you, Daniel did not have all this concern because of his own personal failings; he was not the one running from God.  Yet, he identified so closely with his fellow Jews that he was totally distraught over their disloyalty to God’s covenant stipulations.  In other words, Israel simply did not care to obey God and they were not concerned to offer any kind of prayer of confession.  Daniel did for them what they either would not or could not do for themselves.
 
            The Lord Jesus told his disciples what truly characterizes a person of righteousness.  He said that God’s stamp of approval rests upon those who mourn (Matthew 5:4).  Genuinely godly people react emotionally over sin – not only theirs, but the sins of others.  Dwelling in the light of God’s presence will always cause us to discern the blackness of sin in all its foul depravity.  To not grieve over sin and disobedience is to not know God.
 
            Every human being is rushing toward eternity, and will be judged according to God’s gracious revealing of himself and his ways for humanity.  The person who grasps this reality cannot help but grieve over sin.  He mourns over the sins and the callous disregard of God in his nation.  He mourns over the greed, the hate, the cynicism, and the base lack of integrity around him.  Indeed, such a person mourns that there are so few mourners.
            Merciful God, I confess to you the sins of your people – their inattention to the things that are most important to you.  I grieve over the state of so many that do not know your grace and goodness.  I am ashamed before you that so few are sensitive to sin, even in your church.  To you, Lord God, belongs mercy and forgiveness.  O Lord, hear; O Lord, forgive.  To you do I plead on behalf of the sins of many so that your grace will become operative through Jesus Christ.  Amen.

Isaiah 26:1-15

            Today demonstrates and illustrates why I often make a big deal about following a more liturgical way of life through observing the Church Calendar or Christian Year.  How we live our lives through the time we have been given is not a neutral thing; it matters to God.  In my typical procrastinating manner, I just finished writing checks to the U.S. Treasury and the State of Wisconsin on this secular anti-holiday we have dubbed “Tax Day.”
 
            The Old Testament lectionary reading for today reminds me who is in charge, who I can really trust, and who is my true source of peace.  “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.  Trust in the LORD forever, for the LORD GOD is an everlasting rock.”  Keeping secular time usually stresses me out.  But remembering God by journeying with the life and work of Jesus through the Christian Year does not apply pressure to me; it unburdens me by re-orienting my sense of time, commitment, and responsibility back to where it ought to be: in Christ.
 
            I may not be rich.  Uncle Sam might squeeze more out of me than I like.  But I believe I am wealthy in a right, good, and important way.  I’ve been ordained to know and experience peace solely because of God’s love in Christ.  Tonight my head will rest with peace on my pillow, not because of a full bank account, but because I am united with Jesus in his death and resurrection.
            God of peace, you make level the path of your righteous people.  No matter what the circumstances might be, manifest your presence in me to such a degree that I will walk with Jesus with freedom and enjoyment through the enablement of your Spirit.  Amen.