Hebrews 10:11-25 – Don’t Give Up!

Day after day every priest stands and performs his religious duties; again, and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice, he has made perfect forever those who are being made holy.

The Holy Spirit also testifies to us about this. First he says:

“This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”

Then he adds:

“Their sins and lawless acts
    I will remember no more.”

And where these have been forgiven, sacrifice for sin is no longer necessary.

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. (New International Version)

The book of Hebrews was originally a sermon preached to a group of struggling Jewish Christians who were discouraged. They were a congregation in decline. The preacher’s approach throughout is to demonstrate that Jesus is better and superior to anything or anyone ever.

With this high view of the person and work of Christ, the preacher comes to the punch line of his sermon. He insists that what the believers need is perseverance to keep going – no matter what adversity they face. For without the ability to endure hardship, the sagging congregation would continue to decline and eventually give up.

Yet, giving up is not an option when it comes to the Christian life. The Christians may not have been going through a Job-like experience, but they needed to get some spiritual spine to them so that they could stand up for Jesus. 

Sometimes, because most of life is lived in the mundane, we can slowly drift from our spiritual moorings and just go through the motions of Christianity without really living for Jesus. Boring and repetitive work; the monotony of caregiving; the tedium of busywork; and the continual grind of it all can be an effective tool in the devil’s workshop. 

When we begin sleepwalking through life, we are in danger of wandering from faith. We then need some stout spiritual stamina. “I didn’t sign up for this!” can be the cry of both the person who is downtrodden with hard circumstances, as well as the person who is simply living a dull life. 

We all have our quitting point – that point where we say, “enough is enough” and we give up and cry uncle. Those times usually come when the pain or inconvenience of what is happening overcomes the resolve to persevere. The devil keeps detailed notes on everyone’s quitting points, and he tries to get us to that point of being ineffective and giving up on the Christian life. 

It easily begins with some minor irritation or complaint against from another. Then moves further along by the loss of someone close. Frustration mounts if financial hardship happens. After a while, if things do not markedly improve, living day in and day out with missed expectations and disappointing situations may lead to bailing out, blowing up, or binging on a sinful desire.

At the quitting point, we throw up our hands, wrongheadedly believing others don’t care and that God is indifferent to our situation.

The preacher of Hebrews knows that the one real measure of a person is the learned ability to push through the quitting points of life. We need endurance and perseverance. But how will we get it?  How can we endure, living for Jesus for the rest of our lives?

There are three indispensable elements of the Christian life, necessary to persevering. Perseverance is a privilege, and not some drudging duty to slog through. Following Jesus for a lifetime comes as we embrace our spiritual privileges.

Faith is the privilege of continually approaching the Lord with confidence

We possess the incredible privilege of approaching the throne of grace with confidence because Jesus has opened the way to God. No longer do we need the elaborate Old Testament sacrificial system in order to approach God. So, let us draw near to God with a sincere heart in full assurance of faith.

We need faith to keep going in the Christian life. Faith is more than doctrinal confession; it is something we experientially live by every day. By faith, we come to God through Jesus – not only soaking in more information but also drawing near to Christ.

Jesus, when on this earth, drew near to the Father. We are to follow Christ in his example. Jesus practiced solitude, silence, and extended times of prayer. Our Lord oriented his teaching and healing ministry around his relationship with the Father by engaging in basic spiritual disciplines that put him in a position to hear and listen so that he could then do the will of God. 

“We can all see God in exceptional things, but it requires the culture of spiritual discipline to see God in every detail.”

Oswald Chambers

A successful student orients her life around certain study disciplines in order to learn and reach graduation day. A winning athlete orients his life around certain daily practices in order to develop the skills needed to face the upcoming competition. Likewise, if we want to follow Christ and draw near to God, we need to reorient our time and commitment in order to take advantage of the privilege of growing and maturing in Jesus. 

The perspective of Hebrews is that we must orient our lives around basic disciplines of faith and put our hands out in order to receive the gift of faith God wants to give us.  Faith is a muscle that must be exercised, or it will atrophy and become useless. And with puny weak faith muscles, it is easy to give up because we have no “umpff” for the Christian life.

Hope is the privilege of living for Jesus with a confident expectation that God keeps divine promises

Perseverance requires hope. Hopelessness happens without the continuing practice of faith expressed in drawing near to God. Hope in Scripture is not wishful thinking; it is a confident expectation that God is good for his promises. 

Hope enables us to bank on the words and ways of Jesus. In those times when we feel hopeless; when there is negativity in the air that brings us to the quitting point; when we sense a season of blessing is not going to come; it is in those very times the preacher of Hebrews says to hold unswervingly to your profession.

We will not always squint our spiritual eyes, looking for the least little hope. Just as young mothers must remember that constant lack of sleep and caring for a needy infant is not always going to be the status quo; just as kids must remember that they will not be in school for the rest of their lives; in the same way, we must remember that God will accomplish everything he sets out to do; that there is an end and a goal to Christianity; and we will be richly rewarded if we keep going and do not give up.

Love is the privilege of encouraging fellow believers

We are to pay thoughtful attention to one another. Believers are to take an interest in each other’s welfare, and put some significant thought into how to spur, incite, cajole, and provoke others into keeping up with Jesus. 

A major opportunity for encouragement is corporate gatherings. Attendance is not an end in itself. Worship services, small group Bible studies, and other ministries of the Church are important because they are moments for us to encourage other people.

Let’s play good response/bad response to this. Bad response: “I feel guilty about what you just said, so I will try harder to love and encourage others.” That’s a prescription for frustration and failure. It ends in reaching the quitting point because we are focusing too much on the strength of our own will, or lack thereof.

Good response: “Wow!  God wants to use me to love other people! I’ll seek to know Jesus better so that I can learn to live and love, just like him. I can’t wait to encourage someone and build them up in the faith.”

Church is not optional equipment for the Christian life. We need each other. We need the Church.

“Love cannot exist in isolation: away from others, love bloats into pride. Grace cannot be received privately: cut off from others, it is perverted into greed. Hope cannot develop in solitude: separated from the community, it goes to seed in the form of fantasies. No gift, no virtue can develop and remain healthy apart from the community of faith. ‘Outside the church there is no salvation’ is not ecclesiastical arrogance but spiritual common sense, confirmed in everyday experience.”

Eugene Peterson

“No one can have God as his Father who does not have the Church as his Mother.”

Cyprian (210-258 C.E.) Bishop of Carthage

“May Christians be guided by the Church’s maternal care until they grow up to maturity and attain the perfection of faith…. To those whom God is a Father, the Church must also be a Mother.”

John Calvin

The Church:

  • Creates a unique presence with God. (Matthew 18:20)
  • Provides the nurture, guidance, and encouragement necessary for spiritual development. (Romans 12:4-5)
  • Helps form our identity as Christians. (Ephesians 2:19-20)
  • Enables endurance through suffering and brings comfort and encouragement in difficult times. (James 5:14-15)
  • Nourishes with the Word in preaching and sacrament. (Acts 2:46-47)
  • Lifts up godly examples to imitate. (1 Corinthians 4:16)
  • Intervenes when sheep go astray. (Colossians 3:16)
  • Fosters spiritual transformation. (Philippians 2:12)
  • Brings maternal care and help. (1 Thessalonians 2:7)

Conclusion

Let’s be encouragers – loving others with the grace of Jesus. The following are six types of encouragers displayed in the book of Hebrews for us to emulate:

  1. The Promoter. Cheering others on to endurance. We are surrounded by a great cloud of witnesses cheering us on and promoting us to push through the quitting points. They did it, and so can we (12:1).
  2. The Professor. Affirming others’ work as valuable and important. God will not forget your work and the love you have shown God’s people and how you continue to help them (6:9-10).
  3. The Preacher. Rebuking and admonishing in love (Proverbs 27:5). We must pay more careful attention to what we have heard, so that we do not drift away.  How shall we escape punishment if we ignore such a great salvation? (2:1-3).
  4. The Prayer Warrior.  Approaching the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need (4:16).
  5. The Partner. Coming alongside one another daily so that no one may be hardened by sin’s deceitfulness” (3:13).
  6. The Pastor. Shepherding others through the confusing situations of life. Jesus suffered outside the city gate to make the people holy through his own blood. Together, let’s go to him outside the camp, bearing the disgrace he bore, as we look forward to the heavenly city to come (13:12-14).

It’s our privilege to persevere through the spiritual gifts of faith, hope, and love. Use them for building up one another so that together we can endure for a lifetime.

1 Samuel 3:1-18 – Speak Lord, For I Am Listening

Stained glass of the boy Samuel at the bed of Eli the priest

Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread.

At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So, he went and lay down. The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore, Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.” Then the Lord said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore, I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.”

Samuel lay there until morning; then he opened the doors of the house of the Lord. Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.” Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.” So, Samuel told him everything and hid nothing from him. Then he said, “It is the Lord; let him do what seems good to him.” (New Revised Standard Version)

There are two different ways of being silent.

Old Testament narrative stories are typically arranged in such a way that we can perceive clear contrasts between two different people. In our lesson for today, the boy Samuel and Eli the priest are contrasting characters. They each display a different way of silence – one good, and one not.

Stained glass of Eli and Samuel in Christchurch Cathedral, Oxford, England

Samuel takes a posture of listening. He is quiet so that he can hear the voice of the Lord. Samuel responds with few words. 

Eli is also quiet – but for all the wrong reasons. His sons are also priests who receive sacrifices from God’s people. However, they do not handle their responsibility with any care for what the Lord really desires or wants.  Eli knew what his sons were doing, and he was silent about it.

Wisdom knows when to speak and when to be silent. And when being quiet is required, it is to be for the purpose of listening. 

Listening is a lost art and a forgotten skill today. Many people are so concerned to express their opinions and say what they want to say that the virtue of listening is not valued. Yet, God puts a premium on taking the stance of listening.

A person who talks too much gets into trouble. A wise person learns to be quiet.

Proverbs 10:19, ERV

Busyness and constant locomotion are the bane of listening well. Taking precious time to stop and truly listen to another is very much needed in today’s world. If we are to hear God’s voice, it will require being still and silent for long enough to listen to what the Lord is saying to us.

Many folks are also quite uncomfortable with silence. They seek to fill any quiet space with noise so as to avoid facing what is really going on inside the soul. I once attended a pastor’s retreat in which I got to know a church planter in an urban ministry. He grew up in a large family and incessantly talked. The man was a beehive of words and was constantly moving. 

Having been to these types of retreats before, I knew what was probably going to happen, and it did. The retreat host made a pronouncement after dinner on the first day that there was to be absolutely no talking until lunch the next day. There was to be a full eighteen hours of total silence.

Some might think this is some sort of punishment. However, that line of thinking likely expresses how much we prize our words and how much noise means to us. 

The sole purpose of the retreat’s imposed silence was for listening to God. Some of us are so busy moving from one thing to another, and constantly talking, to the point of drowning out the voice of the Lord. 

When we broke our silence the next day, the pastor confessed that in his whole life, he had never been quiet for more than fifteen minutes. He said this:

“Those eighteen hours of silence were the loudest hours I ever experienced. My mind was so noisy and so filled with stuff that the evening nearly drove me nuts. But in the morning, as the noise started to fade away, I could begin to hear the still small voice of God.” 

This wonderful brother went back to his church a different pastor, determined to sit still long enough and be quiet long enough to hear what God wanted for his life and work.

“All men’s miseries derive from not being able to sit in a quiet room alone.”

Blaise Pascal

If we want to hear God speak to us, we can take the same approach as the boy Samuel and say, “Speak, Lord, for your servant is listening.” Then, be quiet and listen…. 

Any fool can babble on about their gripes and opinions. But in the Bible, talking is generally viewed as being overrated. Solitude and silence are prized so that we might listen and learn.

Genuine listening can be scary. We might want to avoid what God is saying because it may be something we don’t want to hear. Eli got bad news from Samuel’s listening to God. Yet here is where words are to follow listening. When we take the time to listen to God, we must do and say what God tells us. And God might tell us to say or do something we may not want. 

Therefore, we must take up the shield of faith with which to extinguish all the flaming arrows of the evil one who wants to keep us trapped in either a cycle of constant chatter without listening, or continual silence without acting upon what we hear from God. We need to have times of silence so that we hear God speak, and we must act in faith to say and do what God calls us to.

Loving God, we admit we are uncomfortable with silence; we do not like to listen because it is such hard work.  We confess to you our idol of filling every nook and cranny of our lives with being busy and productive, achieving and doing. There are so many words and so much information we hear every day that we do not hear your voice. We admit we keep looking for you to act without first listening to what you are saying to us.  We confess we feel that we cannot get away with you; and feel powerless over the forces at work in our lives.

Today, we choose a posture of listening to your Holy Spirit speak to us through your Holy Word. As you speak and have spoken, fill us with the courage to act upon what you tell us to do. We lean into the faith we have in the Lord Jesus so that our lives may be shaped and formed in ways that please you. Be gracious to answer us and lead us to the green pastures and quiet waters of your sacred space. Amen.

Colossians 2:6-15 – Our Identity in Christ

Death, Burial, and Resurrection of Christ by Guy Roddon (1919-2006)

So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. In him you were also circumcised with a circumcision not performed by human hands. Your whole self, ruled by the flesh, was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (New International Version)

I like kids. Since I believe them to be closer to God’s kingdom than most adults, I respect them by bending down to talk with them on their level. I take an interest in what they have to say and what’s going on with them. And I pay attention in ways that helps solidify their sense of worth, identity, and belonging. Indeed, how we treat children within the family, the church, and in public can make a significant difference in the trajectory of how they grow up and think of themselves.

One of the most fundamental of all Christian truths is that we belong to Christ. We are God’s children. God has given us everything we need for a solid awareness of our true identity. 

The follower of Jesus is a person who has moved from the realm of being in the world to the sphere of being in Christ. The Christian’s knowledge, understanding, and sense of identity are vitally important because we tend to live up to how we view ourselves.  

Today’s New Testament lesson is dense with the teaching of who we are in Christ. We are to live our lives in Christ. We are rooted and built up in Christ. We have been filled in Christ. We have a spiritual circumcision in Christ. We have been raised in Christ to new life. We are triumphant in Christ.  All this is meant to saturate us with the richness and security of being in the realm of Jesus Christ.

In Jesus Christ:

I am God’s child (John 1:12)

I have been justified (Romans 5:1)

I am Christ’s friend (John 15:15)

I belong to God (1 Corinthians 6:20)

I am a member of Christ’s Body (1 Corinthians 12:27)

I am assured all things work together for good (Romans 8:28)

I am confident that God will perfect the work begun in me (Philippians 1:6)

I am a citizen of heaven (Philippians 3:20)

I am hidden with Christ in God (Colossians 3:3)

I am brave, strong, and self-disciplined (2 Timothy 1:7)

I am born of God and the evil one cannot touch me (1 John 5:18)

I am blessed in the heavenly realms with every spiritual blessing (Ephesians 1:3)

I am chosen before the creation of the world (Ephesians 1:4, 11)

I am holy and blameless (Ephesians 1:4)

I am adopted as God’s child (Ephesians 1:5)

I am lavishly given God’s glorious grace (Ephesians 1:5,8)

I am redeemed (Ephesians 1:8)

I am forgiven (Ephesians 1:8; Colossians 1:14)

I am hopeful (Ephesians 1:12)

I am included (Ephesians 1:13)

I am sealed with the promised Holy Spirit (Ephesians 1:13)

I am a saint (Ephesians 1:18)

I am the salt and light of the earth (Matthew 5:13-14)

I am God’s coworker (2 Corinthians 6:1)

I am a minister of reconciliation (2 Corinthians 5:17-20)

I am alive with Christ (Ephesians 2:5)

I am raised up with Christ (Ephesians 2:6; Colossians 2:12)

I am seated with Christ in the heavenly realms (Ephesians 2:6)

I am rich with God’s grace (Ephesians 2:7)

I am a recipient of God’s kindness (Ephesians 2:7)

I am God’s workmanship (Ephesians 2:10)

I am close to God (Ephesians 2:13)

I am peaceful (Ephesians 2:14)

I am a member of God’s household (Ephesians 2:19)

I am secure (Ephesians 2:20)

I am a holy temple (Ephesians 2:21; 1 Corinthians 6:19)

I am a dwelling for the Holy Spirit (Ephesians 2:22)

I am a friend of God (Ephesians 3:6)

I am free and confident (Ephesians 3:12)

I am joyful in my sufferings (Ephesians 3:13)

I am loved and can love others (Ephesians 3:18)

I am called (Ephesians 4:1; 2 Timothy 1:9)

I am humble, gentle, patient, and tolerant of others (Ephesians 4:2)

I am truthful (Ephesians 4:17)

I am living a new life (Ephesians 4:21-32)

I am kind and compassionate to others (Ephesians 4:32)

I am forgiving of others (Ephesians 4:32)

I am good (Ephesians 5:8-9)

I am grateful (Ephesians 5:20)

I am secure (Ephesians 6:13)

I am dead to sin (Romans 1:12)

I am not alone (Hebrews 13:5)

I am growing (Colossians 2:7)

I am united with other believers (John 17:20-23)

I am victorious (I John 5:4)

I am chosen and dearly loved (Colossians 3:12)

I am blameless (I Corinthians 1:8)

I am more than a conqueror (Romans 8:37)

I am safe (I John 5:18)

I am healed (I Peter 2:24)

I am no longer condemned (Romans 8:1, 2)

I am not helpless (Philippians 4:13)

I am overcoming (I John 4:4)

I am persevering (Philippians 3:14)

I am protected (John 10:28)

I am born again (I Peter 1:23)

I am a new creation (2 Corinthians 5:17)

I am delivered (Colossians 1:13)

I am redeemed from the curse of the Law (Galatians 3:13)

I am qualified to share in Christ’s inheritance (Colossians 1:12)

I am victorious (1 Corinthians 15:57)

Take ten minutes today and focus on one of the phrases or words from these verses. Think about its meaning. Ponder how it makes a difference in your Christian life. Then decide what you will do with the insight God gives you. Finally, share it with a friend. In all these ways we can press the truth of our identity firmly into our souls and live into the reality that we belong to Christ.

Gracious God, you have brought me from death to life, from being of the world to being in Christ. Solidify my sense of identity with Jesus and release that self-knowledge into loving practice toward others. Amen.

1 Samuel 2:1-10 – A Hope Fulfilled

Then Hannah prayed:

“My heart rejoices in the Lord!
    The Lord has made me strong.
Now I have an answer for my enemies;
    I rejoice because you rescued me.
No one is holy like the Lord!
    There is no one besides you;
    there is no Rock like our God.

“Stop acting so proud and haughty!
    Don’t speak with such arrogance!
For the Lord is a God who knows what you have done;
    he will judge your actions.
The bow of the mighty is now broken,
    and those who stumbled are now strong.
Those who were well fed are now starving,
    and those who were starving are now full.
The childless woman now has seven children,
    and the woman with many children wastes away.
The Lord gives both death and life;
    he brings some down to the grave but raises others up.
The Lord makes some poor and others rich;
    he brings some down and lifts others up.
He lifts the poor from the dust
    and the needy from the garbage dump.
He sets them among princes,
    placing them in seats of honor.
For all the earth is the Lord’s,
    and he has set the world in order.

“He will protect his faithful ones,
    but the wicked will disappear in darkness.
No one will succeed by strength alone.
    Those who fight against the Lord will be shattered.
He thunders against them from heaven;
    the Lord judges throughout the earth.
He gives power to his king;
    he increases the strength of his anointed one.” (New Living Translation)

This is the song of Hannah, a woman unable to conceive children. She offered a heartfelt petition to God for a child. Hannah’s prayer was answered. A thousand years later, Mary, the mother of Jesus, took this same song, reworked it, and personalized it, to voice and sing her own praise to God. (Luke 1:46-55)

Hannah dared to hope. It might seem from the perspective of one who has never struggled with being childless that offering a prayer for children is easy. However, when hope has been dashed and all seems impossible, putting oneself out there to ask, even to beg, is downright hard. In the fear of having what little hope remains be crushed, it is far easier to stay away from God and keep the prayers to oneself.

Hannah actively sought divine help and risked praying and emoting. The Lord heard. Hannah’s weeping turned to singing. And, like Mary’s Magnificat, Hannah quickly moved from her own experience to the experiences of people everywhere. Hannah focused on the God of the impossible and the divine accessibility which exists when we become vulnerable and put ourselves out there in risky hope.

“Hope is to our spirits what oxygen is to our lungs. Lose hope and you die. They may not bury you for awhile, but without hope you are dead inside. The only way to face the future is to fly straight into it on the wings of hope….hope is the energy of the soul. Hope is the power of tomorrow.”

Lewis Smedes (1921-2002)

The great reversal of Hannah’s condition from barren to fertile gives hope for the weak to become strong, the hungry to be filled, and the lost person to be found. In a world where God is the Sovereign, nothing needs to stay the same – nothing is carved in stone. Since no part of our existence as humans is outside the purview of God, there is always the possibility of change, of a reversal of fortunes.

The underdog has a champion with God. The misfits, the exploited, and the downtrodden – those who cannot lift themselves or pull themselves up by their bootstraps – are precisely the persons whom the Lord raises up. God’s providential care shall oversee them, and justice will be dispensed with perfect equity.

It is one thing to hope; it is another thing altogether in daring to hope against all odds and while others poo-poo your dreams. Godly hope is not wishful thinking; it is a confident expectation that God will show up and be gracious, merciful, and kind.

The place of crying and weeping is important because it is our tears which find a better way.

Anyone can offer cheap praise. Yet, the person who sits with their sadness and feels the heart-wrenching agony of a hope unfulfilled is the one who is able to give genuine praise and to sing with authenticity. Since their hope was planted and watered with tears, their joy in the harvest is abundant and plenteous.

As Christians anticipate the season of Advent, allow the daring hope of Mary and Hannah to conceive a fresh hope in your own life so that you will give birth to new life.

God of hope, in these times of change, helplessness, and uncertainty give us courage to overcome our fears, and help us to build a future in which all may prosper and share together, through Jesus Christ our Lord. Amen.