Colossians 3:12-17 – Wear the Right Clothes

God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. Love is more important than anything else. It is what ties everything completely together.

Each one of you is part of the body of Christ, and you were chosen to live together in peace. So let the peace that comes from Christ control your thoughts. And be grateful. Let the message about Christ completely fill your lives, while you use all your wisdom to teach and instruct each other. With thankful hearts, sing psalms, hymns, and spiritual songs to God. Whatever you say or do should be done in the name of the Lord Jesus, as you give thanks to God the Father because of him. (Contemporary English Version)

New life is fantastic!… Until it isn’t.

Like a new car eventually losing its new car smell, so it is quite easy for the Christian to experience the mountaintop of transformation, only to lug back down and walk through the boring old valley.

And it’s fun to have a new set of clothes… until they wear out, go out of style, or fall apart in the washing machine. the thing about those new clothes we were so excited about when we got them is that they are wearing out.

When I was eight-years-old (a long time ago!) I still remember my favorite pair of jeans. I wore them every day. My Mom had to order me to take them off so she could wash them. Finally, after having several patches sewn on them, having grown too much, and with the material so thin you could see through them in places, that old ratty pair of jeans actually just fell off my body in a heap, as if to say, “Enough is enough, boy!”

Our nice white spiritual clothes, given to us through Christ’s resurrection, are to be our favorites. We need to clothe ourselves in them every day.

Because of Christ’s redemptive events of crucifixion and resurrection, believers can experience new life, free from sin, death, and hell.  Oh, it isn’t that we never need to deal with evil; we very much do. The difference is that we now have a new awareness of our spirituality.  And with awareness comes choices. 

If we aren’t aware of our feelings, our spirit, and/or old nature, well, then, it’s as if we operate on auto-pilot – losing altitude in an immanent descent into tragedy. When we are aware of our inner selves, then we mindfully ascend through the clouds to join Christ.

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Ephesians 4:22-24, NIV

We can make choices about what to wear. With awareness, we look in the mirror and see that the grave clothes need to come off. The old raggedy garments of pride and hubris, greed and immorality, selfish lust, jealous envy, spiritual gluttony, unholy anger, and complacency get taken off and tossed in the garbage. 

We then go to God’s expansive walk-in closet and choose the bright raiment of compassion, kindness, humility, gentleness, patience, forgiveness, and grab the beautiful coat of love which covers it all with such dignity and honor.

It would be super weird to try and put the new clothes over the old raggedy grave clothes. That’s not only gross, but it’s also downright wrongheaded. Practical Christianity always involves two actions: taking-off and putting-on. 

“No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.”

Matthew 9:16-17, MSG

Human willpower and/or ingenuity tries to live a virtuous life while ignoring the vices. This will not do for the Christian. The endearing qualities we so desire to possess cannot be obtained without first dealing with the crud of sin which clings to us like so many stinky dirty clothes. To put this in theological terms: the cross and resurrection go together. Sin must be put to death before a victorious life is put on.

Once we have acknowledged sin, let Christ take it all off, and put on the new clothes. Then we’re ready to hit the town in style!  We walk out the door with a tremendous sense of peace, knowing God in Christ has cleaned us up.  We stroll into the world with lips whistling and a song in our hearts – singing with gratitude for what the risen Christ has accomplished on our behalf. 

After all, we just put on expensive clothes and it didn’t cost us a dime.  In fact, we’re so darned thankful that we don’t just talk to others, we sing our words to them – even though we can’t carry a tune.  It doesn’t matter.  Our coat of love compels us.

Almighty and everlasting God, you willed that our Savior should take upon him our clothing of death upon the cross so that all humanity would have the privilege of wearing humility, gratitude, and love. Mercifully grant that we may both follow the example of Christ’s life, and also be made aware of our participation in his glorious resurrection, in the power of your Holy Spirit.  Amen.

2 Samuel 10:1-5 – Misunderstood

Sometime later, King Nahash of Ammon died, and his son Hanun became king. David said, “Nahash was kind to me, and I will be kind to his son.” So, he sent some officials to the country of Ammon to tell Hanun how sorry he was that his father had died.

But Hanun’s officials told him, “Do you really believe David is honoring your father by sending these people to comfort you? He probably sent them to spy on our city, so he can destroy it.” Hanun arrested David’s officials and had their beards shaved off on one side of their faces. He had their robes cut off just below the waist, and then he sent them away. They were terribly ashamed.

When David found out what had happened to his officials, he sent a message and told them, “Stay in Jericho until your beards grow back. Then you can come home.” (Contemporary English Version)

Showing mercy, grace, and good faith doesn’t always have a happy ending.

Sometimes people get burned for their genuine gracious overtures. Not only do some folks not return or reciprocate with grace. There are times when someone refuses it and even responds with criticism and judgment.

King David was at the pinnacle of his rule. All Israel and Judah were under his gracious authority. David acted as a godly sovereign when he sought to use his power to show kindness and grace to those in his kingdom, even to those who were related to his former enemy, Saul. (2 Samuel 9:1-12)

Yet when David kept up his gracious ways and sent a delegation to the Ammonites in order to bring compassion to a grieving nation, they not only spurned the kindness but attributed evil intent to it.

Why in the world would they do such a thing? Why did Hanun, the new ruler of Ammon, reject David’s kindness? Because he severely misinterpreted David’s motives, and completely misjudged David’s intentions.

It is important to make wise assessments of others, and not quick judgments about people or their situations.

Being misunderstood is downright difficult to swallow. Yet we can avoid sinful reactions and respond with grace, even if grace isn’t being shown to us:

  • We can be gracious by not always needing to have the last word. Any fool can get easily get sucked into an argument. Know when to stop talking.

Too much talk leads to sin. Be sensible and keep your mouth shut. (Proverbs 10:19, NLT)

Even fools may be thought wise and intelligent if they stay quiet and keep their mouths shut. (Proverbs 17:28, GNT)

  • We can be gracious through cultivating a humble spirit. Pride assumes that another can be silenced with the power of words. What’s more, wounded pride typically manifests itself by gossiping to others about our hurt.

Destructive people produce conflict; gossips alienate close friends. (Proverbs 16:28, CEB)

Pride leads to destruction; humility leads to honor. (Proverbs 18:12, CEV)

God opposes arrogant people, but he is kind to humble people. (James 4:6, GW)

  • We can be gracious by developing our capacity for civility and empathy. Often when someone spews their off-base judgments and criticisms upon us, they have a world of their own past personal hurt behind the angry diatribe. We can choose to be gently curious about this, discovering why there is such a visceral reaction to our kindness.

“I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.” (Matthew 5:44-45, NIV)

Show respect for all people. Love your brothers and sisters in God’s family. Respect God and honor the king. (1 Peter 2:17, ERV)

  • We can be gracious through tapping into an inner storehouse of wisdom. Knowledge puffs up. Love builds up. Wisdom is insight into reality. For the believer, it is the ability to take God’s Word and lovingly apply it to the lived experience we are enduring.

Hold on to wisdom, and it will take care of you. Love it, and it will keep you safe. Wisdom is the most important thing; so, get wisdom. If it costs everything you have, get understanding. (Proverbs 4:6-7, NCV)

It is true, of course, that “all of us have knowledge,” as they say. Such knowledge, however, puffs a person up with pride; but love builds up. (1 Corinthians, 8:1, GNT)

One of life’s hard lessons is that bestowing grace and mercy to others does not necessarily mean they will receive it and respond in kind. 

In fact, there are some individuals who refuse grace and give back only scorn and derision. Even the Lord Jesus experienced this like no other before or after him. Christ endured all the foulness and degradation of a cruel cross because there were people who refused to see that he was extending God’s grace to them. He turned scorn on its head by despising shame and enduring pain so that we would be spared of such ignominy. (Hebrews 12:2-3)

In those times when we, at best, scratch our heads, and, at worst, weep uncontrollably over having our genuine love paid back with harsh misunderstanding, it is a good reminder that we are imitating the life of our precious Lord Jesus who knows exactly what shame is and what a profound lack of mercy can do. 

It is in the seasons and events of life which produce frustration that we understand this: Perfect peace will not be found in this life. So, we more fully attach ourselves to Jesus and find genuine grace and the solidarity of faith and love.

Consider what Christ went through; how he put up with so much hatred from those misinterpreting and misjudging him. Do not let yourselves become discouraged and give up from gross misunderstanding.

Loving God, I give you thanks for sending your Son, the Lord Jesus. Christ is the pioneer of my faith. Just as he endured the cross, scorning its shame, and sat down at your right hand, so help me to live into the grace you offer through Christ’s redemptive events so that I might persevere with grace through all the unmerciful acts of this world. Amen.

Luke 15:1-7 – Lost and Found

Tax collectors and sinners were all crowding around to listen to Jesus. So, the Pharisees and the teachers of the Law of Moses started grumbling, “This man is friendly with sinners. He even eats with them.”

Then Jesus told them this story:

If any of you has a hundred sheep, and one of them gets lost, what will you do? Won’t you leave the ninety-nine in the field and go look for the lost sheep until you find it? And when you find it, you will be so glad that you will put it on your shoulder and carry it home. Then you will call in your friends and neighbors and say, “Let’s celebrate! I’ve found my lost sheep.”

Jesus said, “In the same way there is more happiness in heaven because of one sinner who turns to God than over ninety-nine good people who don’t need to.” (Contemporary English Version)

Lost people matter to God… a lot!

From God’s perspective, it really doesn’t matter why a sheep has strayed from the flock. That stuff only matters to us. It seems many folks only believe a person is worth going out and looking for after we have properly deemed them worthy of pursuing.

“They made their bed; now they need to sleep in it,” “You reap what you sow,” and “They don’t want to be found,” are all human contrived justifications for letting a strayed sheep remain in the wilderness, vulnerable to the wolves.

The mercy of God makes no distinctions between a person who purposely leaves and squanders their resources, and one who accidentally wanders off because of hardship which wasn’t their fault. Lost is lost. Mercy is mercy, period.

Lost people matter so much to God that one lost soul is worth sending out the hounds of heaven to find them. And, once found, becomes the ground for a big celestial party! 

Please note this simple observation of today’s Gospel reading: If there is rejoicing in the presence of angels in heaven over one sinner who repents, then who is doing the rejoicing?  God!  God is crazy giddy with joy over one lost person being found. 

Celebration is a spiritual discipline.

Yes, indeed, it is. Celebration is an important activity for the Church and for believers everywhere. Just as pursuing lost people is a spiritual practice and a skill to be developed, so celebration is a spiritual discipline which needs time, attention, and resources.

But the religious insider might doth protest, why care about this, especially the celebration? Aren’t we being faithful already, and properly focusing on Scripture, sacrament, worship, and prayer? Isn’t this just all a waste of our limited time, energy, and assets?

Short answer: We celebrate because God celebrates.

God throws the best parties, filled with plenty of joy and recognition of persons restored to fellowship.

As people created in the image and likeness of God, we are hardwired for celebration. If God can go uncorked with joy and celebration, I’m going to say with confidence that open unabashed blowouts rejoicing over people’s transformation and new life is welcome and expected.

Folks baptized in pickle juice can join the grumbling of all the high mucky-muck dudes who smugly look down on the marginal persons among us. Hopefully, the party-poopers won’t be heard because of all the noise at God’s party.

This parable of Jesus is meant to give us a glimpse of God’s own heart. 

God would do anything to find a lost person, to restore and reconcile a person to relational connection. God would go dumpster diving and wade through the stinky nasty garbage to find that one lost valuable person.

Why should reaching out to marginal people with the grace and love of Jesus Christ be a high priority? 

Because restoring lost people is a high priority for God. 

God has placed the highest of priorities on recovering those who are spiritually lost and wandering around life without a purpose or a place to call home. Such people matter so much that God sent the Son, Jesus, to this earth. 

Christ went to the greatest lengths possible through enduring a cruel death on a cross in order to reconcile a broken lost relationship between people and God.

I still remember what it felt like to be separated from God and estranged from the church – it was lonely and sad, like being in a deep black hole with no way of getting out and no one around to help. 

But God, with immense mercy, sent spiritual commandos to extract me from my captivity of the soul. So, my greatest desire is to live my life basking in the grace shown to me, grateful for new mercies which come every day, and giving that same grace to others – especially those considered as the lost, the least, and the lonely in society.

In leaving the ninety-nine and going after the one sheep, God gave preferential attention to the lost. So, because of this, I ask a sincere and probing question which I believe needs to be asked: Can you live with that? 

My own answer is: “I sure can, because I was once that lone lost sheep!”

Jesus, you are the Good Shepherd. Thank you for going after me when I was lost. Help me remember that you will often leave my pasture to go after others. I’ll be willing and happy to go with you when you do. Let’s also take the Spirit with us.  Amen.

Acts 20:17-38 – A Ministry of Tears

Paul sent a message for the church leaders at Ephesus to come and meet with him. When they got there, he said:

You know everything I did during the time I was with you when I first came to Asia. Some of the Jews plotted against me and caused me a lot of sorrow and trouble. But I served the Lord and was humble. When I preached in public or taught in your homes, I didn’t hold back from telling anything that would help you. I told Jews and Gentiles to turn to God and have faith in our Lord Jesus.

I don’t know what will happen to me in Jerusalem, but I must obey God’s Spirit and go there.In every city I visit, I am told by the Holy Spirit that I will be put in jail and will be in trouble in Jerusalem. But I don’t care what happens to me, as long as I finish the work that the Lord Jesus gave me to do. And that work is to tell the good news about God’s great kindness.

I have gone from place to place, preaching to you about God’s kingdom, but now I know that none of you will ever see me again. I tell you today that I am no longer responsible for any of you! I have told you everything God wants you to know. Look after yourselves and everyone the Holy Spirit has placed in your care. Be like shepherds to God’s church. It is the flock that he bought with the blood of his own Son.

I know that after I am gone, others will come like fierce wolves to attack you. Some of your own people will tell lies to win over the Lord’s followers. Be on your guard! Remember how day and night for three years I kept warning you with tears in my eyes.

I now place you in God’s care. Remember the message about his great kindness! This message can help you and give you what belongs to you as God’s people. I have never wanted anyone’s money or clothes. You know how I have worked with my own hands to make a living for myself and my friends. By everything I did, I showed how you should work to help everyone who is weak. Remember that our Lord Jesus said, “More blessings come from giving than from receiving.”

After Paul had finished speaking, he knelt down with all of them and prayed. Everyone cried and hugged and kissed him. They were especially sad because Paul had told them, “You will never see me again.” (Contemporary English Version)

“There is a sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than ten thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.”

Washington Irving

Apparently, real men do cry. 

When the manly Apostle Paul was headed for Jerusalem, he stopped in Ephesus on his way. Paul preached for hours to the church he had established there, and everyone understood this just might the last time they all saw each other. Paul remembered he had served the Lord among them and admonished each person with tears in his eyes. 

And when Paul departed from Ephesus for the last time, there were a great many tears both with him and the congregation.

Paul was faithful to declare all the will of God to the church. Whatever the people needed, he worked diligently to spiritually support them. The Ephesian church needed a good cry, a sort of emotional baptism to help cleanse and prepare them for life apart from their beloved founder.

So, Paul, never one to be afraid of his emotions, allowed his own tears to flow freely. Those tears were not ancillary to his ministry; they were an integral part of it.

One of the unfortunate philosophical hangovers of the Enlightenment project, with its sheer intellectual rationalism, is that over the past several centuries, we in the West have tended to view ourselves as brains on a stick. 

The thinking goes that if we clearly and objectively educate people, provide them the correct information, teach them sound doctrine and right behavior, that they will have everything they need and do the right thing. 

When you get to heaven, try telling that to Paul, and see where it gets you.

Any Christian tradition which excludes the vital element of emotions is a truncated spirituality. Even more, I would argue it is downright heretical. If we are devoted to emulating and following our Lord, then just as he wept, we will weep, too.

People everywhere desperately need some tears in order to connect with Jesus Christ. 

Perhaps we all need a good old fashioned cry today.

Weep over lost persons locked in a prison of guilt and shame who need deliverance and new life.  

Shed some tears over believers floundering in their faith, mistakenly believing they must keep a stiff upper lip and eschew their grief and sadness.

Bawl and let your eyes be red in missing those friends and mentors who have died in faith, leaving a massive spiritual hole in our hearts.

And cry over a broken world that has not experienced the grace of God. Indeed, slow down enough to feel the pain, sit with your emotions, and find the mercy of God.

Gracious God, you have created us all in your image and likeness. Help us so to connect with your own emotional constellation that none of us will be stifled in faith but will go on to maturity in Christ with your whole church. Amen.