I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. So, when I come, I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers. He also stops those who want to do so and puts them out of the church.
Dear friends, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God. Demetrius is well spoken of by everyone—and even by the truth itself. We also speak well of him, and you know that our testimony is true. (NIV)
I believe in an egalitarian world. That is, humanity is meant to live, ideally, in equity with one another. Humility, meekness, and gentleness are to be the inner dispositions of a person’s life. These virtues work themselves out in being concerned for the common good of all, laboring toward just and righteous ways of living for everyone and sharing our lives as well as our resources with each other. In short, viewing one another as equals inevitably leads to gracious hospitality.
However, in a world of power disparities and privileged inequities are attitudes of seeking attention, a perceived need to always win and be first, and tight-fisted control of authority and money. The common good of all persons is scaled back to be the concern for the common good of some. There is a failure to regard the weak, poor, and vulnerable as legitimate members of the community.
The Apostle John wrote his short succinct letter in a concern that the church may be following a leader who was taking them down a bad path – a road leading to injustice where power and privilege remain with a few, and perhaps even one. John’s plainspoken exhortation was to judge rightly between what is good and bad, and then imitate the good while forsaking the bad.
Hospitality is the true litmus test between the good and the bad. An openness to the stranger, the immigrant, the migrant, the alien, the foreigner, the newcomer, and the outsider characterizes authentic fellowship. Being closed to such persons and having a xenophobic bent to others who are different is the mark of unwelcoming and inhospitable people. Hospitality serves others, whereas being inhospitable cajoles others to serve our needs.
Even Jesus, the Lord of all, did not come to this earth for people to serve him. He came to serve others and to give his life to save many people (Matthew 20:28; Mark 10:45; John 13:1-17). We are to imitate the loving service and radical hospitality of the Lord Jesus. He is our example. We are to imitate Christ.
We are to have both orthodoxy (right belief) and orthopraxy (right practice). Both go together like a hand in a glove. Good actions are to be the result of good and proper beliefs. The following are some thoughts about this nexus between belief and practice:
- Hospitality (which literally means “love of the stranger”) is a way of life fundamental to orthodox Christianity, based in the person and work of Jesus.
- God is hospitable and loves the outsider, welcoming them into the dance of the Trinity, and provides for them. Our human hospitality is to reflect this divine welcome.
- Hospitality means extending to another a kindness typically reserved for family or friends.
- The teaching of the New Testament emphasizes the practice of hospitality, i.e. Luke 14:12-14; Matthew 25:31-46.
- The consistent witness of the Church in history is to lift and uphold Christian hospitality. For example, the Reformer John Calvin said, “Whatever person you meet who needs your aid, you have no reason to refuse to help them.” This was no mere theoretical advice for Calvin, whose ministry center of Geneva, Switzerland swelled with French Huguenot refugees fleeing persecution. Calvin, always the theologian, grounded his understanding of hospitality in the divine: “We should not regard what a person is and what they deserve but we should go higher – that it is God who has placed us in the world for such a purpose that we be united and joined together. God has impressed the divine image in us and has given us a common nature, which should incite us to provide one for the other.”
- Hospitality is a practice which integrates both respect and care. St. John Chrysostom warned his congregation to show “excessive joy” when offering hospitality to avoid shaming the recipient of care.
- Biblical hospitality does not need to know all the details of someone’s life before extending care. If Christ forgave and healed those who injured him, how could we neglect even a starving murderer?
- True hospitality involves a face-to-face relationship of encouragement and respect – not just a distant giving of alms. Hospitable persons pay attention to others and share life with them.
- The great twin concerns of hospitality are universalizing the neighbor and personalizing the stranger. One reason why many of the rich have little sympathy for the poor is because they seldom visit them. Hospitality depends on us recognizing our commonalities with strangers rather than our differences.
- This is how we evaluate our hospitality: Did we see Christ in them? Did they see Christ in me?
Give us eyes to see the deepest needs of people.
Give us hearts full of love for our neighbors as well as for the strangers we meet.
Help us understand what it means to love others as we love ourselves.
Teach us to care in a way that strengthens those who are sick.
Fill us with generosity so we feed the hungry, clothe the naked, and give drink to the thirsty.
Let us be a healing balm to those who are weak and lonely and weary by offering our kindness to them.
May we remember to listen, smile, and offer a helping hand each time the opportunity presents itself. And may we conspire to create opportunities to do so.
Give us hearts of courage to risk loving our enemy.
Inspire us to go out of our way to include outsiders.
Help us to be welcoming and include all whom you send our way.
Let us be God’s hospitality in the world.