2 Corinthian 2:12-17 – God Prepares the Way, Not Me

“When I went to Troas to preach the good news about Christ, I found that the Lord had already prepared the way.  But I was worried when I didn’t find my friend Titus there. So I left the other followers and went on to Macedonia.
I am grateful that God always makes it possible for Christ to lead us to victory. God also helps us spread the knowledge about Christ everywhere, and this knowledge is like the smell of perfume.   In fact, God thinks of us as a perfume that brings Christ to everyone. For people who are being saved, this perfume has a sweet smell and leads them to a better life. But for people who are lost, it has a bad smell and leads them to a horrible death.
No one really has what it takes to do this work.  A lot of people try to get rich from preaching God’s message. But we are God’s sincere messengers, and by the power of Christ we speak our message with God as our witness.” (Contemporary English Version)
 
            God is the One who calls people to himself.  God is the powerful sovereign ruler of the universe who prepares the way for people to proclaim the good news of deliverance in the name of Jesus.  God is the Being who dominates the Holy Scripture.  God is the main and principal actor in the unfolding drama of redemption of the Bible.  God is the Great Shepherd who calls, gathers, assures, forgives, teaches, leads, and sends people throughout the ages.  God is the diligent and careful farmer who enables the knowledge of Jesus to spread across the earth and cause a bloom of grace to flower.  God is the divine florist who produces the sweet smell of salvation from the rancid field of relational separation.
            You see, my friend, that unless we capture the vision of a God who orchestrates and animates his self-revealing to others,  you and I will muck around this world trying to live the Christian life in the misguided notion that leading others to Jesus Christ is on our shoulders – that somehow our ability, or lack thereof, determines whether another person is delivered from their brokenness and finds God.
            Oh, my goodness.  Nothing could be further from the truth.  Those who are estranged from God, like vulnerable lost sheep in the world, are called by the shepherd, not us.  We simply go in the enablement of God’s power and blessing to pick up lost sheep and carry them back to the fold.
You and I are messengers, couriers from God with a life-giving message of forgiveness and deliverance for all whom the Lord calls – and His voice can be heard across the entire world.
We are field-hands who enter the harvest and enjoy the gathering of fresh grain into God’s great storehouse of grace.  You and I did not make anything grow.  God was really behind the planting, the growth, the given rain, and the producing of fruit.  In many ways, we’re just along for the tractor ride.
Many Christians put far too much emphasis on themselves – what they should and could be doing, as if the salvation of others depended on them.  But God is behind every good and beautiful thing in this earth.  Learning to trust his leading and power makes all the difference in a world needing Jesus.

 

Lord God, almighty and everlasting Father, you have brought me to the beginning of this day.  Preserve me with your mighty power that I might be an instrument in your grand orchestra of salvation, blowing the sound of Jesus Christ in melodious sounds of deliverance; with the breath of the Holy Spirit giving the wind.  Amen.

The Seven Deadly Vices (Sins)

            Being aware of both vice and virtue in our personal lives, in the workplace, in our neighborhoods, families, and churches can create an environment of trust, love, fellowship, and enjoyment.  Intentionally cultivating virtue, while identifying and forsaking vice, allow for a thriving community who attends to the common good of all.
            It’s likely that you have heard of “the seven deadly sins.”  In medieval Christianity, these were vices to avoid at all costs because they eroded personal integrity and poisoned the social community.  A “vice” is a bad habit which corrupts character and debases society.  Today we rarely, if ever, use the word “vice.”  City police departments still have “Vice Squads” which investigate illegal gambling rings and try to deal with prostitution.
            The early church eventually formed a short list of the most corrosive vices, the seven deadly sins, which were considered the most heinous desires/actions of all.  They are:
Lust
 
Lust is an intense desire, coupled with lack of mental self-control, which is manifested in pursuing that desire in the heart.  It is, especially, to have a passion for someone that is not meant for you, i.e. another person’s spouse.  Lust is mental adultery.  Lust leers at and indulges daydreams of another person, with only selfish ideas and no real concern for the other.
“But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” (Matthew 5:28, NIV)
 
“Run away from adolescent cravings. Instead, pursue righteousness, faith, love, and peace together with those who confess the Lord with a clean heart.” (2 Timothy 2:22, CEB)
 
Gluttony
 
Whereas lust is mostly lack of mental self-control, gluttony is the lack of bodily self-control. Gluttony doesn’t stop eating, buying, talking, drinking, or binging.  It only excessively indulges to the point of physical and/or relational sickness.  Addiction is the modern-day gluttony – it consumes to the point where it cannot control the consumption any more.  The thing desired and indulged becomes the master.
“When you sit down to dine with a ruler, carefully consider what is in front of you.  Place a knife at your throat to control your appetite.  Don’t long for the ruler’s delicacies; the food misleads.” (Proverbs 23:1-3, CEB)
 
“So, whether you eat or drink or whatever you do, you should do it all for God’s glory.” (1 Corinthians 10:31, CEB)
 
Greed
 
Money. Money. More money – is the mantra of the greedy person.  It is to have an inordinate desire and pursuit of wealth.  Just as sex and food are good, but have their proper boundaries, so money is both good and necessary.  But money is powerful in more ways than one.  It can take over a person’s life in such a way that charging exorbitant interest, rent, or price gouging is justified by satisfying the greed.  The greedy person lives every waking moment for leveraging wealth to get more wealth.
“People who want to be rich fall into all sorts of temptations and traps. They are caught by foolish and harmful desires that drag them down and destroy them. The love of money causes all kinds of trouble. Some people want money so much that they have given up their faith and caused themselves a lot of pain.” (1 Timothy 6:9-10, CEV)
 
“Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I will never desert you, nor will I ever forsake you.” (Hebrews 13:5, NASB)
 
Sloth
 
Sloth is more than laziness.  It is failing to do good when it is in your power and ability to do so.  To be slothful is to be indifferent to the great need of the world.  Whereas the previous sins are more active in the pursuit of some desire, sloth is passive, not wanting to get involved in making a difference.  The slothful always have an excuse why they can’t participate; they expect everyone else to do the work.  The irony is that for all of Ebenezer Scrooge’s hard work and thrift, he was really a sloth who had no intention of improving the condition of humanity, depending on poor houses and work farms to do all the work.  It took supernatural means to get him to think differently.
Don’t be lazy in showing your devotion. Use your energy to serve the Lord. Be happy in your confidence, be patient in trouble, and pray continually. Share what you have with God’s people who are in need. Be hospitable.” (Romans 12:11-13, GWT)
 
“Do your work willingly, as though you were serving the Lord himself, and not just your earthly master.” (Colossians 3:23, CEV)
 
Anger
 
As with most things in life, anger has its proper place.  We ought to be angry in the face of evil perpetrators.  Anger motivates us to not be slothful, but helpful.  But excessive selfish anger is a vice.  Whereas righteous anger seeks to help a victimized person or group, sinful anger is fueled by hatred for another.  Whether it is a violent verbal decapitation of another, or a deep smoldering feeling which only seethes with hatred, anger destroys relationships.
“Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, ‘I will take revenge; I will pay them back,’ says the Lord.” (Romans 12:19, NLT)
 
“Stop being angry!  Turn from your rage!  Do not lose your temper— it only leads to harm.” (Psalm 37:8, NLT)
 
Envy
 
Envy and lust are kissing cousins.  They both traffic in excessive desire for what they don’t possess.  The subtle difference has more to do with the object of the affection.  Lust leers at longs for a person who belongs to someone else.  Envy fixes its gaze on a material possession or a respected position which someone else has.  It is to have a passionate pursuit of taking over someone else’s job or keeping up with Jones’s.
“Envy rots the bones.” (Proverbs 14:30, NIV)
 
“For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.” (James 3:16, NRSV)
 
Pride
 
Many people consider pride as the original sin which gave birth to all other vices.  Pride is to have an over-inflated view of one’s opinions, thoughts, and self.  Pride has an excessive understanding of itself.  The proud person truly believes that if only other people believed what they believed, did what they told them to do, and followed their advice and strategy that the world and the church would be a better place to live.  Every antagonist in the movies, comics, and classic literature are full of themselves.  They justify stepping on others to achieve what they think is the greater good of imposing their agenda in the situation.  Its no wonder that in the Bible Satan is the ultimate antagonist.
“If you respect the Lord, you will also hate evil.  I hate pride and bragging, evil ways and lies.” (Proverbs 8:13, NCV)
 
“For if anyone thinks he is something, when he is nothing, he deceives himself.” (Galatians 6:3, ESV)
 
“Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.” (Romans 12:16, MSG)
 
            The seven deadly sins mostly live in the shadows, in the secrecy and darkness of one’s own heart.  Yet, they do come out and manifest themselves in bad behavior.  Long before an a hurtful action of sin is committed, it has spent time incubating in the darkness waiting for its chance to make the desire real.
            We cannot hold one another accountable if we do not share the things which are in our hearts.  None of these vices can exist when exposed to the light of confession.  That is why it is so very important to have safe places within the church in which people can share all their desires and their struggles.
How will you respond to the seven deadly sins?
Are there safe places and people for you to talk about your inner struggles?
In what ways and/or behaviors do you see these vices being manifested in the church?

 

What do you think can be done about it?

Job 6:1-13 – In the Throes of Suffering

“Oh, that my grief were actually weighed,
all of it were lifted up in scales;
     for now it’s heavier than the sands of the sea;
therefore, my words are rash.
 The Almighty’s arrows are in me;
my spirit drinks their poison,
and God’s terrors are arrayed against me.
 Does a donkey bray over grass
or an ox bellow over its fodder?
 Is tasteless food eaten without salt,
or does egg white have taste?
 I refuse to touch them;
they resemble food for the sick.
 Oh, that what I’ve requested would come
and God grant my hope;
     that God be willing to crush me,
release his hand and cut me off.
 I’d still take comfort,
relieved even though in persistent pain;
for I’ve not denied the words of the holy one.
 What is my strength, that I should hope;
my end, that my life should drag on?
 Is my strength that of rocks,
my flesh bronze?
 I don’t have a helper for myself;
success has been taken from me.” (Common English Bible)
 
            The Old Testament character of Job is famous as the poster boy for suffering, grief, and sorrow.  A divine and devilish drama was taking place behind the curtain of this world of which Job had absolutely no clue about.  All he knew was that he lost everything – his family, his wealth, and his standing before others.  The only thing left was his own life – and he was in such physical pain and emotional hurt that he was ready to die.
            Yet, the greatest pain of all seems to be the silence of God.  Job has no idea, nothing to grab a hold of, no earthly sense of why he was going through such intense and terrible suffering.  His cries, tears, pleas, and expressions of deep hurt seemingly go un-noticed.  Job felt truly alone in his horrible pain of body and spirit.
            This is a very old story, probably having taken place 4,000 years ago.  We’re here all these millennia later knowing the story – why Job suffered, as well as the end of the story.  But Job himself never knew why he suffered, even when God spoke and restored his health and wealth.
            It is so very easy and normal to ask the question, “why?”  When we are in the throes of emotional pain and our prayers seem to bounce off the ceiling, there is only trust left for us.  We do what is unthinkable to others who have never known God – place our complete reliance and hope on the God for whom we know is not really sleeping or off on a vacation.  He’s there.  For whatever reasons which we might never know this side of heaven, God chooses to remain silent.
            The genuineness of faith is not determined by giving the right answers to a theology questionnaire.  Genuine faith is made strong through the trials, sufferings, pain, and lack of understanding in this life.  We all suffer in some way.  How we choose to respond to that suffering, either by cursing God and becoming bitter, or holding to God even tighter and becoming better, is totally up to you and me.

 

God of all creation, you see and survey all your creatures here on this earth.  Sometimes I just don’t understand what in the world you are doing or not doing.  Yet, today I choose to put my faith, hope, and love in you.  I may not know what I’m doing, but you always work to accomplish your good purposes; through Jesus Christ, my Savior, along with the Holy Spirit.  Amen.

The Morality of Caring

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Every individual person I meet is interesting.  Everyone has a story.  Each person has values which are important to them, and you can usually tell what a person treasures.  For example, my wife cares about kids.  Children are a high value to her.  You can tell immediately when meeting her that that’s true.  When engaging a family for the first time, she will inevitably talk to the child before addressing the parents.  Mary cares about any kind of issue in the world which has to do with children.  She has a strong sense of morality for all of them.  She loves kids.

Have you ever thought about what is of most importance to you?  What we care about most is where our sense of morality lies.  Jesus put it this way:

“Where your treasure is, there your heart will be also.” (Matthew 6:21)

Perhaps you have discovered, like I have, that everyone is moralistic.  That is, each one of us live by a certain code of ethics.  There are morals which we will live and die by.  These are values we esteem above all others.

Although there are hundreds of laws in the Bible, the highest standard of ethics and morality is contained in just a few chapters of Holy Scripture: The Ten Words (Commandments) found in the Old Testament chapter of Exodus 20; and, Christ’s Sermon on the Mount found in the New Testament chapters of Matthew 5-7.  Furthermore, these few chapters can be distilled into a few short ethical phrases: Love God with all your heart, soul, mind, and strength; and, love your neighbor as yourself (Matthew 22:37-39). In other words:

Every moral teaching found in Holy Scripture comes down to love (Mark 12:30-31)

Throughout the history of the church, the highest ethical values have always had to do with knowing and loving the Creator, Sovereign, triune God – Father, Son, and Spirit – and the majesty of his creatures, humanity, created in his image and likeness.  The imprint of that image is deep within us, even if marred or forgotten.

The movement and trajectory of Holy Scripture is a good and benevolent God making and keeping promises to his creatures.  Even when they fall and try to create small petty worlds of their own, a gracious God is active, wooing lost people back to himself.

The Bible is an unfolding drama of redemption in which a loving God goes far out of his way to bring back straying, hurting, helpless people. (Luke 15)

prodigal son

Which is why, for me, attending to the inner person of the soul, teaching people the words and ways of Jesus, and providing spiritual care to others is a high value.  I love God, and I love people.  It’s easy to understand, then, why I: treasure times of retreat in which there is solitude and silence; connect with God daily in contemplative prayer and meditative Bible reading; pay attention to hurting people and seek to bring them grace, mercy, faith, hope, love, and gentleness; seek to act with civility and respect toward others I disagree with, or just don’t like very well; and, actively engage others who don’t share my values of faith in God, hope for healing and wholeness, and love for the common good of all people, no matter who they are.

I have a deep conviction that the care of the soul is just as important as the care of the body; that attention to exercising the mind with Holy Scripture is just as important to overall health and well-being as cardio workouts and sensible eating; and, that the ultimate hope of the world resides with knowing Jesus Christ, and not with a lesser hope that wishes things will work out in the end if I’m sincere to my personal ethical beliefs.

The rub to all of this is that I have my ideals and ethics, my morals and mores, my values and convictions, yet I don’t consistently live by them. *Sigh* I’m sure you relate.  The Apostle Paul certainly did:

“I don’t know what I’m doing, because I don’t do what I want to do. Instead, I do the thing that I hate…. I don’t do the good that I want to do, but I do the evil that I don’t want to do.  But if I do the very thing that I don’t want to do, then I’m not the one doing it anymore. Instead, it is sin that lives in me that is doing it.” (Romans 7:15-20)

moralvalues

If honesty and being real is of high value to you, then you and I can admit that we blow it, a lot!  But we can come back to the love of God which is there waiting for us to confess our need and receive grace:

“I find that, as a rule, when I want to do what is good, evil is right there with me…. It wages a war against the law of my mind and takes me prisoner with the law of sin that is in my body.  I’m a miserable human being. Who will deliver me from this dead corpse?

“Thank God through Jesus Christ our Lord!” (Romans 7:21-23)

It simply isn’t helpful to tell other people to “get over it.”  All people need deliverance from the power and presence of their inner (and outer) brokenness.  A person cannot remove destructive vice and heal their own soul any more than someone could remove their own cancerous tumor and heal themselves.  We all share the common human condition of needing the living healing water of Jesus Christ.

living-water

Which brings me back to God and the care of souls – being with Jesus has led me to grace and faith, hope and love, mercy and encouragement, forgiveness and reconciliation.  These are values for which I embrace and will not deviate from.  Even though I live them imperfectly, there is a perfect God who has my back.  He loves me, and He loves you.  I’m okay if that’s labeled as moralistic.