Luke 19:41-44 – The Lament of Jesus

“As Jesus came to the city and observed it, he wept over it.  He said, ‘If only you knew on this of all days the things that lead to peace. But now they are hidden from your eyes.  The time will come when your enemies will build fortifications around you, encircle you, and attack you from all sides.  They will crush you completely, you and the people within you. They won’t leave one stone on top of another within you, because you didn’t recognize the time of your gracious visit from God.’” (CEB)
 
            There are Christians who believe in as much withdrawal from the world with its earthly political and cultural realm as is humanly possible this side of heaven.  There are yet others who believe in as much accommodation as possible to the world in it’s structures and society.  And, there are others who believe that the two, the world and the church, are simply two distinct realms which Christians simply move back and forth within, like taking one hat off and doffing another.
            Let’s leave that all aside for a moment and just observe the pathos of Jesus.  He came to the city of Jerusalem, a city which was both very religious and very worldly.  Jesus stood and looked affectionately and longingly at the city… and he wept.  This was not a quiet shedding of a tear.  No, the word “wept” means that Jesus openly cried aloud over the city.  Think of the kind of crying which takes place when a person is in the throes of grief.  These were great heaves of loud weeping.
            The reason Jesus was lamenting with so much feeling was that the city did not recognize they had a gracious visit from God.  The Lord looked at the city and saw all the future disaster which was coming.  He knew that it could be different, and he was emotionally undone by the city’s inability to see God right in front of their own face.
            Now let’s return to our view of the world and our involvement in it.  Taking some cues from our Lord Jesus, the first and foremost posture we are to take toward the worldly city is not separation, accommodation, or dual citizenship – it is, rather, to grieve and lament.
            The longing Jesus had in his heart was to see the city of Jerusalem annexed and incorporated into the kingdom of God.  The way of peace, of shalom on this earth, is to bring all things and all the world under the benevolent reign of God.  It is as if there are Twin Cities, like Minneapolis and St. Paul, who exist side-by-side but have different municipal structures.  The kingdom of this world and the kingdom of God exist next to each other.  Jesus wanted to bring the earthly kingdom into the peaceful and gracious realm of God’s kingdom.  But the people would have nothing to do with it.  Both the religious and the secular persons of the city wanted their own municipal conceptions of how things should go – and they both rejected the Christ who could bring them all true harmony.
            We are about to enter the season of Lent.  It is a time set aside in the Christian Year for repentance and preparation to receive King Jesus as our rightful benevolent ruler.  Let us lament the world full of both religious and secular people who do not recognize the time of God’s visitation.  Let it be a time to journey with Jesus and follow him in his Passion for this world and all its inhabitants.

 

Blessed Father, Son, and Holy Spirit, the holy Trinity whom I serve – the world and even sometimes the church is estranged from grace – they have not recognized your gracious coming and presence.  I lament such a state of things, and ask that you, blessed Spirit may draw all people to the Savior, Jesus Christ, in whose name I pray.  Amen.

Seven Christian Virtues

            The Christian life is a struggle, a wrestling match of putting off bad behavior, and putting on good behavior.  Like a set of dirty clothes, we take them off and put on new clothes (Ephesians 4:14-5:20).  We must do both, putting off and putting on.  It does no good to take off dirty clothes and stand there naked.  Neither does it make any sense to just put clean clothes on over your dirty ones.
The seven deadly sins of lust, gluttony, greed, sloth, anger, envy, and pride are bad habits of vice which darken the heart.  From them springs the evil behavior of the world. We must put them aside.  In their place we are to put on the seven heavenly virtues of purity, self-control, generosity, diligence, forgiveness, kindness, and humility.
1.      Purity
 
The insatiable habit of committing mental adultery needs to be replaced with purity of heart.  The pure of heart seek to better themselves through confession, repentance, and accountability.  One reason many people do not experience victory over their lust is that they confess and repent without allowing themselves to be held accountable by a wise spiritual mentor or a safe small group of people.
“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10, NIV)
 
“Keep watch on yourself, lest you too be tempted.  Bear one another’s burdens, and so fulfill the law of Christ.” (Galatians 6:1-2, ESV)
 
“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8, NIV)
 
2.     Self-Control
 
The glutton overindulges to the point of addiction.  He needs self-control.  Self-control is to engage in the good things of life in moderation, learning to say “no” before it’s too late.  Notice this is self-control, not others-control.  The way to gain mastery over yourself is not through controlling other people.  It’s tempting to blame others for our gluttony, but the path forward is through taking small steps of personal courage and faith.  Lent is the perfect season to intentionally plan to put aside one vice or besetting sin in your life.
“Better a patient person than a warrior, one with self-control than one who takes a city.” (Proverbs 16:32, NIV)
 
“For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.” (2 Timothy 1:7, NIV)
 
“Control yourselves and be careful! The devil, your enemy, goes around like a roaring lion looking for someone to eat.” (1 Peter 5:8, NCV)
 
 
 
3.     Generosity
 
The greedy person only thinks about money and how to get more.  Greed can only be overcome with generosity toward others.  Not only are we to liberally give money away to those in need, we are to be generous with encouraging words, go out of our way to do humble service, and be effusive in spending time with those who need it.
But if there are any poor Israelites in your towns when you arrive in the land the Lord your God is giving you, do not be hard-hearted or tightfisted toward them.  Instead, be generous and lend them whatever they need.” (Deuteronomy 15:7-8, NLT)
 
“Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.” (Proverbs 19:17, ESV)
 
“Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.  Command them to do good, to be rich in good deeds, and to be generous and willing to share.” (1 Timothy 6:17-18, NIV)
 
4.    Diligence
 
A lazy and indifferent attitude doesn’t want to get involved.  It needs to be replaced with a diligent hard-working spirit.  Diligent people seek to make a difference in the world.  They roll their sleeves up, jump-in and get to work on the great problems of the day.
“The lazy have strong desires but receive nothing; the appetite of the diligent is satisfied.” (Proverbs 13:4, CEB)
 
“The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.” (Proverbs 21:5, ESV)
 
“So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.” (Galatians 6:9, NRSV)
 
“Whatever you do [whatever your task may be], work from the soul [that is, put in your very best effort], as [something done] for the Lord and not for men.” (Colossians 3:23, AMP)
 
 
 
5.     Forgiveness
 
Maybe it goes without saying that anger and forgiveness are mutually exclusive terms.  An angry person doesn’t forgive – she just wants to get even.  Putting off those angry clothes means putting on the clean clothes of extending forgiveness.  Forgiveness is neither cheap, nor easy. It can’t be done quickly or hastily.  It’s the difference between throwing on a few sweats – and getting dressed up in a tuxedo.  Forgiveness takes care and time.
“Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil.  Be kind, compassionate, and forgiving to each other, in the same way God forgave you in Christ.” (Ephesians 4:31-32, CEB)
 
“As holy people whom God has chosen and loved, be sympathetic, kind, humble, gentle, and patient.  Put up with each other and forgive each other if anyone has a complaint. Forgive as the Lord forgave you.” (Colossians 3:12-13, GW)
 
6.    Kindness
 
Envy is the evil rot that separates people.  The antidote is kindness.  To be kind is to celebrate what another has achieved that you haven’t.  Kindness extends friendship instead of trying to knock another person down a peg so that you can try and have what they have.  Kindness creates connection and heals division.
“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13:4-7, ESV)
 
“And to your service for God, add kindness for your brothers and sisters in Christ; and to this kindness, add love.” (2 Peter 1:7, NCV)
 
7.     Humility
 
If pride is the root from which all other sinful attitudes break ground, humility is the herbicide that kills that root.  To be humble is to know that others have a valuable contribution to give.  Humility listens because it doesn’t think it has all the answers.  The humble among us quietly serve others without caring if it draws attention to themselves.
Be completely humble and gentle; be patient, bearing with one another in love.” (Ephesians 4:2, NIV)
 
“Humble yourselves in the sight of the Lord, and He will lift you up.” (James 4:10, NKJV)
 
“God is opposed to the proud but gives grace to the humble.” (1 Peter 5:5, NASB)
 
 
 
            Developing Christian character is more than identifying the vices and bad habits of life; it is replacing them with these seven virtues.  Cultivating true Christian virtue is in the struggle to be better, and not in the notion that one can achieve perfection.  It is the continual wrestling with one’s own shadow-self that allows the virtues to gain a foothold in the soul.
            Therefore, church ministry needs to be a place where people are free to struggle, doubt, and wrestle with their inner demons.  Genuine ministry is a hospital for the soul, resembling more of the messy triage work of the emergency room, than the sanitized antiseptic room on the top floor who hasn’t seen a patient in days.

 

            Try using these Christian virtues as a way of having a conversation about the nature, direction, and goals of your ministry.  Are these virtues evident in your context? Why, or why not? Which one needs the most attention? How will you address it?

1 Timothy 1:12-20 – Grace for the Biggest Sinner

“This saying is reliable and deserves full acceptance: “Christ Jesus came into the world to save sinners”—and I’m the biggest sinner of all.” (CEB)
 
            Toward the end of his life, the Apostle Paul reflected upon the grace given to him by God.  In writing to Timothy, his protégé, he distilled his reflections into one short succinct phrase: Christ Jesus came into the world to save sinners. 
 
            Before Christ got a hold of his life, Paul actively opposed Christians as much as he could.  He had the persecution of Christ’s followers down to a science.  But God had mercy on Paul and delivered him from his misguided and tortuous ways.
            Paul was forever grateful for the grace of God.  He knew he didn’t deserve anything from God.  Paul knew firsthand the words of the Lord Jesus: “I didn’t come to call righteous people, but sinners.” (Mark 2:17)
 
            Once your heart has been captivated by God’s mercy, you are never the same.  Your life has a new and wondrous perspective.  Your soul is filled with love.  Your mind is changed and charged with the realization that God is not only good but has given you a status as his beloved – a privilege and a position which you neither earned nor deserve.  Gratitude erupts from your lips: “Christ Jesus came into the world to save sinners, to save me, the chief of sinners!”
 
            You don’t need a past like Paul’s to know God’s grace.  Whether you are now a follower of Jesus after having lived a life far from God; or, you can’t remember a time when you didn’t know God; or, you grew-up in faith, walked away from it all, then were captured by grace and came back to Christ; from whatever backgrounds we all come from, it is the saving grace, the delivering mercy, the infinite love, the abiding compassion, and the undeserved kindness of Jesus Christ which makes your world spin the opposite direction on its axis.
            Take time throughout the day to utter that simple phrase over and over: Christ Jesus came into the world to save sinners.  What does this mean for the world as it is right now? What does it mean for you?

 

Loving Lord Jesus, there are not words to express my gratitude for your salvation given to me.  I was once lost, but now am found by the endless mercy of God.  May sinners be saved, as was your servant Paul, so that the world will be undone and changed forever by grace.  Amen.

Generosity as a Way of Life

generosity - John Wesley

Generosity is at the heart of any good family, neighborhood, workplace, organization, church, and individual.  To be generous is to reflect the image of God, who gave of himself on our behalf.

We often associate being generous with giving a handout or money to someone or some organization in need.  It is that, but much more.  Generosity doesn’t have to do with the size of our check or the amount of our contribution.  We can be generous with our time, abilities, words, and with what little or much we have of money, as well.  Generosity means to go above expectations – to give with magnanimity, or to go out of your way to do good when no one is looking – and experience giving as its own reward.

Jesus with outstretched arms

Jesus embraced generosity as a way of life while he was here on this earth.  No one expected him to go out of his way to call the least, the lowly, the lost, and the last of society.  The people on the margins of respectable culture had no expectations that the Messiah would head their way.  But he did.  Christ the Lord even went so far as to hang out with the despised tax collectors, and freely talk with sexual deviants.  The high brows of society couldn’t raise their eyebrows high enough for Jesus.  It was just too much for them.  Not only was Jesus making them look bad with his generosity as a way of life, he was, in their minds, giving to the wrong sort of people.

The generous person follows the Master by surveying the landscape of human need and giving to people in places where no one expects a handout.  Let’s keep in mind an interesting tidbit of Gospel trivia: we don’t have the Lord Jesus giving money to anyone except his taxes to the hated Roman Empire.  The Lord lived a simple life with little to no money.  He largely depended on the generosity of others.  Yes, my friend, generosity is a two-way street.  Being generous to others is the easy part for many people; receiving the generosity of other people is often much harder.  Yet, Jesus did both – give and receive.

Jesus gave in ways which were according to his Father’s will.  He gave of his time, his divine ability to heal and forgive, and he was perhaps the most magnanimous person of all-time in his generosity of compassion, kindness, love, and humble service to others.  The height of Christ’s generosity was in giving his life so that you and I could live a life free from the power of sin.  Such deliverance through the cross is offered and given, free of charge.  That’s over-the-top generous.

You don’t need to be rich to be generous.  A large and expansive heart always finds ways to have a generosity of spirit wherever it goes.

Think about some ways you can embrace, like Jesus, generosity as the true path of living your life.  Waiting for someone to ask you to serve or be generous betrays a heart that still needs some softening.  Jesus warned against being generous to be noticed:

“When you do good deeds, don’t try to show off. If you do, you won’t get a reward from your Father in heaven.  When you give to the poor, don’t blow a loud horn. That’s what show-offs do in the meeting places and on the street corners, because they are always looking for praise. I can assure you that they already have their reward.  When you give to the poor, don’t let anyone know about it. Then your gift will be given in secret. Your Father knows what is done in secret, and he will reward you.” (Matthew 6:1-4, CEV)

Instead, take some initiative and give because that’s what genuine generosity is about.

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To get you started and take some steps, here are some suggestions that might resonate with you:

  • Offer to babysit (for free) so that a young couple can have a date night. If you really want to be generous, give them money for dinner.
  • Donate a service or product, and don’t mind alerting the media about it.
  • Next time it snows, shovel or snow-blow your neighbor’s sidewalk and driveway.
  • With Lent almost here, commit to giving one possession away each day of the 40 days leading up to Easter.
  • Make small packets containing water, a protein bar, dry shampoo, and other food or products for the homeless. Keep them in your car, and hand them out when needed (got this one from my daughter).
  • Look for ways to help your struggling co-worker with his/her responsibilities.
  • Instead of looking for your boss to give you an “at-a-boy,” give a generous word of encouragement to him/her.
  • Walk across the room and meet a new person and spend time in conversation, instead of looking to shmooz with someone well-known and/or respected.
  • Make a meal for the most unpleasant person on your street. Go above and beyond with several courses of food.
  • During the 40 days of Lent, write a note of gratitude to a different person each day. Be generous with your words.
  • Find a person you think has lots of potential but few resources. Get to know them better and be generous with your experience and help.
  • Volunteer at the local hospital or nursing home in whatever capacity they need.
  • Yes, tip your server! Give just as much or more to the person who gave you poor service; you don’t know what kind of day they had (you could ask!?).
  • Read a book on simplicity this year.

You get the idea.  There are dozens of ways to live a generous life and bless others with your unique combination of gifts, abilities, time, and money.  Generosity usually doesn’t just happen by chance; it’s an intentional giving to another based on the disposition of your heart, which seeks to go above human expectations to glorifying God with everything you have.