Psalm 32

 

            The Old Testament Psalms are the church’s and the Christian’s prayer book.  In any kind of situation, in every trouble, in each trial of life, in all times of joy and celebration there are psalms available for you to pray and use as your own.  That’s why there is a psalm in the Lectionary readings every day, and why the same psalm is repeated at least three days in a row.  Psalms are not only to be silently read; they are to be repeatedly prayed out loud.
            Today, let this psalm be your confession, and allow yourself to receive the forgiveness of a merciful God.  Here’s a suggestion: Pray this psalm at least three times today; morning, noon, and night; or, repeat it three times in a row, each time saying it with some emotional flavor.  We are shaped by Scripture.  We are formed by prayer.  The two come together in the psalms.  Let them do their work of spiritual transformation in your life:
32 Our God, you bless everyone
whose sins you forgive
and wipe away.
You bless them by saying,
“You told me your sins,
without trying to hide them,
and now I forgive you.”
 
Before I confessed my sins,
my bones felt limp,
and I groaned all day long.
Night and day your hand
weighed heavily on me,
and my strength was gone
as in the summer heat.
 
So I confessed my sins
and told them all to you.
I said, “I’ll tell the Lord
each one of my sins.”
Then you forgave me
and took away my guilt.
 
We worship you, Lord,
and we should always pray
whenever we find out
that we have sinned
Then we won’t be swept away
by a raging flood.
You are my hiding place!
You protect me from trouble,
and you put songs in my heart
because you have saved me.
 
You said to me,
“I will point out the road
that you should follow.
I will be your teacher
and watch over you.
Don’t be stupid
like horses and mules
that must be led with ropes
to make them obey.”
 
10 All kinds of troubles
will strike the wicked,
but your kindness shields those
who trust you, Lord.
11 And so your good people
should celebrate and shout. (Contemporary English Version)
 
Amen.

A Tongue-in-Cheek Peek into Lent

sock monkey

Lent.  The word itself sounds downright unsavory.  Who in the world would want something in their life that reminds them of something like toe jam or junior high boys who forget that a belly button is an orifice to be cleaned?

Lent might seem gross, but it’s really an important season in the Christian Year.  Every year, in the doldrums of late winter when other folks are off either escaping to Florida or scrambling to find light like it’s the last french-fry in the bottom of the bag (o where o where did I put that box that shines the crazy bright light…?), Christians around the world are entering a time of spiritual athleticism in abstinence, giving, and prayer.  They call it “Lent.”

The word “Lent” is simply an old English word for “Spring” – not spring training (get baseball and Florida out of your mind… by the way, have you seen my light box?).  Lent for the Christian and for the church is a 40-day, six-week season each year leading up to Easter and the celebration of Christ’s resurrection.  Just as Jesus spent 40 days in the desert to prepare himself for his coming ministry, so his followers have the privilege and opportunity to identify with him.  It’s a special time to connect in a unique and meaningful way with God – but without the chocolate.

For many people, Lent is associated with giving up something for the six-week season.  But Lent, and the entire Christian life, is made up of much more than giving up things.  We let go of something so that we can pick up something else.  We really can do that.  After all, we aren’t like those stupid monkeys who stick their hand in a trap to grab a banana and can’t get it out unless they drop it.

monkey-trap

Nope, we are more evolved.  We can learn to exchange one practice for another.  We can lay aside some old way of living and take on a new way of life. We can stop dreaming about all the great stuff we could sell to American Pickers (maybe Frank would find my dang light box) and start thinking about giving away all the stuff in our closets and rooms that somebody else could use… wait, I still have a t-shirt from 1994 that I haven’t worn since the remake of Planet of the Apes!?

There are three Christian practices which make observing the season of Lent worth the effort. They relate to each other.  Each practice alone is a powerful antidote to our narcissistic cravings for attention and bananas.  Yet, together they are an atomic bomb of grace exploding on a world in need of Christ’s light and deliverance (oh, man, did I lend my light box to Jesus?).

Fasting

I’m not talking about giving up vegetables for fast food.  Fasting simply means not eating.  I haven’t lost you yet, have I? (of course not, your grimy hand is still holding on to that banana). Food is necessary, but it can so easily shape our lives to the point that we let chips, soda, and breakfast burritos call the shots on our time and desires, not to mention our bathroom habits.  Setting aside food for one day a week or letting go of a certain precious item (bye-bye brownies) is designed to do something more than just point to our growling empty guts: We let the hunger pangs for food remind us of a much greater hunger to know and love Jesus, the Bread of Life.

sock monkey eating candy

Giving

Less food in your belly and fewer trips to Aldi for those Ferrero Rocher dark chocolates provides the chance to give the money you would have spent on yourself for someone in need of real food.  Stop eating. Start giving.  Put down the double stuff Oreo you were going to dip into that chocolate eau claire and think about someone who is hungry, for real.  An important dimension to stopping an activity is thinking of another person and doing for them instead of yourself.  I see you.  Nice try on thinking you’ll bake chocolate chip cookies for a group of the homeless hungry.  Like a beach full of baby turtles hatching who never make it to the ocean, you and I know all those cookies will never make it from the wax paper to the cookie tin.  Just walk away from the kitchen, my friend.

 

Praying

It takes time to make your way to the bottom of a pint of Ben & Jerry’s chocolate chunk fudge brownie ice cream.  Now that you’ve sent Ben & Jerry packing to the curb, what will you do with the time?  Pray.  Pray for the people for whom you’re giving your food and money.  Pray for the hungry on this earth who don’t know where their next meal is coming from.  Pray for the great hunger of the world for spiritual sustenance and satisfaction.  Pray that you won’t fall into the temptation of turning your remaining kitchen ingredients into some super moist chocolate cake creation.

sock monkey praying

I’ve got to level with you.  Lent isn’t easy.  I really wanted to say it was, but it just isn’t.  I like my bananas just as much as the next guy.  I’ve got enough hoodies in one closet of my place to outfit all the monkeys at the Milwaukee Zoo.  Sometimes I secretly tell Little Debbie I wish she were my sister.  I have some money in accounts and investments, and it makes me feel sort of secure and somewhat like a big shot. The thought of letting go of anything feels like inviting someone to give me a wax peel-off of my chest hair just for kicks – it just seems weird.

I’ve been observing Lent for years and I wish I could tell you it gets easier.  It doesn’t.  It’s still hard.  But I keep coming back to it every year, even looking forward to it a little more each time – not because I’m a masochist who enjoys wax peels, but because I have come to embrace the value of stripping away anything that’s an obstacle to me knowing Jesus.

When Easter arrives every Spring I often wonder why I thought I needed that banana, that brownie, or that light box.  Turns out that Jesus, the Light of the World, provided so much of an experience in discovering him that my petty attempts at holding-on were just that – really, really, petty.  Lent is something like a detox for the soul.  It helps me to feel love again and to function like a civil human being.  At the beginning of Lent, I just feel hungry.  Well, I still feel hungry weeks later, too, but I get used to the empty stomach.  Like Jesus rising to new life from an empty tomb my emptiness turns to joy, not frustration.

monkey sun

I have an admission to make (fyi: I didn’t give up honesty for Lent): I can’t stand Christians who tell me Lent is optional; that I’m only making an ash of myself on the first Wednesday of Lent because it’s a Catholic thing; and, that seasonal rituals are unspiritual.

Last I checked (neither did I give up sarcasm for Lent) walking in the way of Jesus was a good thing; Catholics are our spiritual ancestors (whether you like it, or not); and, most people just finished ritualistically observing Valentine’s Day, like they do every year with the liturgical giving and receiving of flowers.

Lent might sound unsavory; it may be hard, especially in taking a hard look at yourself.  But you see Jesus, even without a light box.  And that’s a treasure Little Debbie can’t touch.

Daniel 9:15-25 – A Prayer for Mercy

            We learn to pray through praying the prayers of the Bible.  One of the great wrestlers of prayer in Holy Scripture is Daniel.  His prayer when disaster overtook the people of Jerusalem is apropos for us in our national disasters of egregious sin.  Today I take the second part of Daniel’s prayer and use it as my own prayer (this is a continuation from yesterday’s prayer of confession).  One of our own contemporary American disasters are the habitual mass shootings, especially at schools.
            Prayer is an act of subversion.  It challenges the status quo.  It looks evil in the face and gives it a name.  Real change begins with the step of real prayer, and real prayer is modeled after the great prayers of Scripture:
Our Lord God, with Your own mighty arm You brought our forefathers from religious harassment to this land. You graced us with a country to call our own, with the freedom to become what we couldn’t in other places.  Through this You made Yourself famous to this very day, but we have sinned terribly. We keep killing one another with words and then with guns.  All the while justifying our behavior through doing nothing about it and instead spending our efforts on spiritual gerrymandering.  Meanwhile, our children keep dying.  
 
In the past You treated us with such kindness, that we now beg You to stop being so terribly angry with America. After all, this nation was intended by our spiritual ancestors to be a city built on your holy mountain, even though it has suffered public disgrace because of our great and many sins.
 

 

I am your servant, Lord God, and I beg You to answer my prayers and bring honor to Yourself by having pity on our grieving families and the people who have forgotten You.  Please show mercy to the United States, not because we deserve it, but because of your great kindness.  Forgive us! Hurry and do something, not only for us, but to bring honor to yourself….Lord, have mercy. Christ, have mercy. Lord, have mercy.

Humility-Based Care

Augustine on humility

You are the expert on yourself.  No one knows you like you do.  You have the best and most intimate understanding of how your body feels, the state of your soul, and your emotional well-being.

I think that’s why when someone else tries to tell us we shouldn’t be hurting, either physically and/or spiritually, that it only tends to increase our need for care and comfort.  Maybe you’ve also had the experience of another person trying to one-up your pain, as if what they experienced was worse than you.  They just don’t get that pain is personal, as if it’s a one-size-fits-all.

Invalidating a person’s state of being does no one any good.  It happens because of pride and a lack of humility.

Imagine going to see a doctor who turns out to be arrogant in his approach.  He doesn’t really listen to you.  He just gives a quick exam and offers his diagnosis with a regimen of more pills to take.  You’re left sitting there while he’s off to another patient, colonizing another person’s mind and emotions with his expertise.

I’m not giving doctors a hard knock.  My current family physician is just the opposite of what I described; she’s a listening professional who offers an insightful plan of care.  But it’s likely that you, like me, have had that occasional experience of the doctor full of him/herself with all the right answers on your pain and situation.

You may have also had the unfortunate experience of having a pastor, therapist, or counselor assess your situation with little information and even smaller compassion.  Like writing a script for pills, they give you a few Bible verses and tell you to quit sinning and live obediently.

If pride and arrogance are the original sin, then the remedy to that malady is humility.  No matter who we are – whether doctors, pastors, laypersons, patients, or whomever – we are meant and designed by our Creator God to live a humble life.  That means we are to both give and receive humility-based care.

Humility is the cornerstone to every good thing in this life.  Jesus said:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3, NIV)

The door of God’s kingdom swings-open on the hinges of humility.

The Apostle Paul, seeking to follow his Master Jesus in his teaching and humility said:

“Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.” (Colossians 3:12, NLT)

Basic human interaction with one another is grounded in humility.

The old prophet made his expectations clear:

“He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8, NRSV)

Life is truly life when it is humility-based.

Therefore, caring for another person is not a simple linear matter of offering your opinion or expertise; it is believing that the one needing care is the expert on herself.  The caregiver has as much to learn from the care-seeker.  The beauty of humility-based care is that two people discover together how to grow, thrive, and flourish in a situation where it isn’t currently happening.  Breakthroughs occur in the soil of humility, when the care-seeker comes out of the darkness and into the light through mutual discovery and insight.

We live with the confidence of the Psalmist:

“He [God] leads humble people to do what is right, and he teaches them his way.” (Psalm 25:9, GW)

In the end it’s God that heals, not you, me, or anyone else.  That God chooses to use us to bring his care to others ought to elicit the utmost of humility within us.