Renovation of the Heart

 
 
            This past week, my wife and I enjoyed several days at our denomination’s annual meeting.  It was a wonderful time of worship, fellowship, making new friends, and discovering resources for church ministry.  Embedded into the time was, of course, the matter of business that goes into any kind of church or denominational apparatus.  At its best, church polity concerns itself with deep discernment, focused prayer, and intentional listening to God’s Spirit.  At its worst, church political structures clunk along with loud opinion-making, the dysfunction of personal agendas, and an inability to understand what others are truly saying.
 
            I appreciated the decorum of my denomination’s delegates and the leadership that went into ensuring that policy and procedure were carried out with decency and order.  Yet, as critically vital as church polity is in carrying out the business of the church, policies and procedures alone cannot bring a total transformation of life – only the Holy Spirit of God can do that.  As I sit and write today, a church shooting in South Carolina last night took the lives of nine black parishioners.  It seems clear that the tragedy was racially motivated.  Here is the point I am making:  even though an Emancipation Proclamation was passed in this country 150 years ago; even though Jim Crow laws have been upended; even though African Americans have equal access and opportunity according to the laws of this country; none of those laws, political triumphs, and policy making we have experienced in the United States has the ability to do a thorough renovating of any person’s heart from one of malicious bigot to benevolent citizen.
 
            We all desperately need faith in the Lord Jesus Christ and the power of the Holy Spirit to even begin addressing the profound brokenness of the human experience.  Apart from the Spirit, there will be individuals who continue in soul crushing stances of justifying their racism, excluding the LGBTQ community from their list of acquaintances, and insisting that their ideas are the only decent ones worth hearing. 
 
            Jesus preached his Sermon on the Mount in order to upend such proud thinking. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).  Only those who are spiritual beggars recognizing they have nothing to stand on in and of themselves are worthy of Christ’s righteousness.  In a world where pulling ourselves up by our bootstraps is hailed and validated, the biblical virtues of humility and meekness seem almost like concepts from some bygone era.  Yet, like a church building devastated by a tornado, until we can come to the end ourselves and admit how much our hearts are in chaos and need Jesus in the presence of the Holy Spirit, there will continue to be an endless stream of posturing and positioning to get what we want so that the other who seems so different from us will not get what they want or even need.  Indeed, there will be no mercy, purity, and peacemaking apart from identifying the deep depravity of our own hearts and inviting God to do an extreme makeover of our interior lives.
 

 

            While I applaud and laud every policy and law that turns the tide away from injustice and puts a death nail into systemic evil, I am realistic enough to discern that only the gospel of grace can bring human hearts in line with the kind of society that will truly be characterized by peace.  I hope that you will join me in praying for the shalom of God to takeover this broken world so that our hearts of stone are replaced by hearts of flesh by the Spirit who alone transforms both culture and church, society and self, law and life.  Soli Deo Gloria.

1 Samuel 8:1-22

            In the days of the prophet Samuel, the people asked for a king.  They had never had one before.  Samuel, and others before him, served as Judges who led the people in special times and acted as intercessors between the people and God.  Samuel was not pleased that the people asked for a king because he understood that there were two realities behind the request:  1) Israel wanted to be just like all the other nations in having a king; and, 2) Israel was rejecting God as their rightful king.
 
            What the ancient Israelites wanted from an earthly king was what God himself was really supposed to do for them.  It is God who is Sovereign over everyone and everything; an earthly king only rules partially.  An earthly king cannot provide all of the people’s needs for them.  Yet, even in this present day and age, people of all kinds still look to earthly politicians and pastors to meet their every need.  This is why so many people get upset and have visceral reactions to politics and the church – far too many of them expect a human authority figure to do for them what God is supposed to do. 
 
            No other human being can fight your battles for you.  No other person can do your relational and spiritual work for you.  We must all take charge of our own lives and be responsible to develop and cultivate spiritual and relational practices that connect us with the God who is in charge of the universe.  We can then ask God for things according to his will, not ours.  God ended up giving Israel a king, even when it was not the best of ideas on their part.  Be careful what you ask for; you just might get it.
            All-wise God, I look to you for the discernment to even know what I ought to be asking for in prayer.  Guide me into truth and grace so that in everything I will make wise decisions that reflect your sovereignty over the church and the world. In Jesus’ name I pray.  Amen.

Do Not Lose Heart

 
 
We all face circumstances and seasons of life that stretch our faith and press the limits of what we can handle.  We have no promise from Scripture that we will avoid trouble.  Instead, Jesus promises trouble to his followers (John 15:18-20; 1 John 3:13; 2 Timothy 2:12).  The pressures of life can sometimes be so overwhelming that we might lapse into losing heart by either blaming ourselves for the adversity we experience and wish things were different, or by blaming others for our troubles and believing that if they would just get their act together all would be well with my soul.  No matter the source or nature of the problem, the church needs a point of focus to direct their troubled hearts. We all need to be reminded of the grace we possess in Jesus Christ.
 
The resurrection of Jesus from the dead is both a spiritual and a physical reality.  If we believe this truth in our hearts we will be raised both spiritually and physically (Romans 10:9-10).  This faith in Christ gives shape to the hope that, although we might be experiencing the effects of mortality and the fall of humanity, we are, at the same time, being spiritually renewed day by day.  The very same afflictions that cause our bodies to degenerate and dispirit us are the means to achieving a glorious resurrected existence (2 Corinthians 4:13-18).  There cannot be the glory of spiritual and bodily resurrection without a shameful death.  The way of Jesus was to absorb the shame of the world’s violent ways on the cross so that we might be raised with him in his resurrection. 
 
However, this does not mean that the church will never experience difficulty in this present life.  In fact, daily spiritual renewal can and does happen through adverse circumstances.  There must be suffering before glory, both for Jesus and for us.  Just because we are saved does not mean we are inoculated from daily stress and pressure because it is the troubles of this life that teach us to trust in God and weans us from all that we have previously trusted in to deal with those troubles.
 
The truth of God using adversity and trouble in our lives begs several questions for each believer and every local church: 
 
Ø  Do we give inordinate attention to either the tangibly physical or the intangible spiritual? 
Ø  How does Christ’s resurrection impact us today? 
Ø  How do we interpret our earthly troubles? 
Ø  What place does faith in God have in our daily decisions? 
Ø  The older we get, are we being renewed in Christ? 
Ø  Does the Lord’s Table, as a tangible sign and seal of our intangible faith, shape our hope?
 
When I think of a person who is outwardly wasting away, yet inwardly being renewed, I think of Joni Eareckson Tada.  She has been a paraplegic for forty-five years after an accident as a teenager in which she dove into shallow water and broke her neck.  After the accident, lying in the hospital for months unable to move, she had completely lost heart to the point of being suicidal.  But she could not even kill herself since she could not physically move.  Finally, in her darkest moment she cried out to God with what she says to this day was the most significant prayer she ever prayed:  “Lord, if I can’t die, show me how to live.”  And he did.  Joni’s faith is as strong and robust as anyone’s, despite her infirmity and her handicaps.  She has learned to embrace her troubles as the means of growing her faith.
 
We cannot accept, cope, and transcend our troubles and afflictions if we do not acknowledge them.  They only have power over us for ill if we ignore them or put up a false front to hide them.  Paul was open with others about his life:  We do not want you to be uninformed about the hardships we suffered…. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.  Indeed, in our hearts we felt the sentence of death.  But this happened that we might not rely on ourselves but on God, who raises the dead (2 Corinthians 1:8-9).  Paul faced whippings and beatings, stoning and shipwreck, hunger and poverty, danger and trouble, not to mention all the pressures of his concern for all the churches he established.  Through it all Paul was transparent and named his troubles so he could apply the poultice of God’s grace to his afflictions.  It is our brokenness and not the pretension of having it all together that shows the grace of God to others.
 

 

Over and over again Paul described his life and ministry in apparent paradoxes:  strength in weakness; glory through shame; life through death; riches through poverty.  Although we experience the fallen nature of the world, God bends each situation for his own purposes so that what seems to be our downfall becomes the means to our spiritual renewal.  Every church is inherently paradoxical, a strange amalgam of victory and defeat, faith and doubt, full of sorrow and joy.  Let us all embrace this reality and allow God to use whatever means he so desires to shape his church for kingdom purposes.  Soli Deo Gloria.

Psalm 108

            Today is my 30th wedding anniversary.  Little did my wife and I know at the time that our vows to one another would be put to the test time and time again over the years:  a commitment to be with each for better or for worse; to hang in there whether rich or poor; to persevere in sickness or in health till the very end.  Through all the ups and the downs, I am tremendously thankful that Mary and I are together.  No matter the circumstance, we will face it together.
 
            Just as in a marriage there are times that stretch the relationship and the couple must make choices for the benefit of each other, so the follower of God will face difficulty as a believer and must make a decision to remain faithful.  “My heart is steadfast, O God!  I will sing and make melody with all my being…. For your steadfast love is great above the heavens; your faithfulness reaches to the clouds.”
 
            If we lived by the whims of our feelings many of us would not get out of bed in the morning, and not even bother to put on pants when we do.  Yet, many believers take such an approach in their relationship with God, praying when they feel like it and praising him only when things are going their way.  But the psalmist chose to give thanks to God because of who God is.  He made the daily decision of being faithful by choosing to look at the faithfulness of God.  The truth is that God is with us, and he longs for us to recognize it and enjoy it because that is the nature of a committed relationship.
            Loving God, I give you thanks for your constant never-ending commitment to me.  Help me to so connect with you and your love that it forms and shapes my every decision and each relationship, through Jesus Christ my Lord.  Amen.